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26 But Moses replied, “That wouldn’t be right. The Egyptians detest the sacrifices that we offer to the Lord our God. Look, if we offer our sacrifices here where the Egyptians can see us, they will stone us.

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34 you must tell him, ‘We, your servants, have raised livestock all our lives, as our ancestors have always done.’ When you tell him this, he will let you live here in the region of Goshen, for the Egyptians despise shepherds.”

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32 The waiters served Joseph at his own table, and his brothers were served at a separate table. The Egyptians who ate with Joseph sat at their own table, because Egyptians despise Hebrews and refuse to eat with them.

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The Temple of the Living God

14 Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? 15 What harmony can there be between Christ and the devil[a]? How can a believer be a partner with an unbeliever? 16 And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.[b]
17 Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.[c]

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Footnotes

  1. 6:15 Greek Beliar; various other manuscripts render this proper name of the devil as Belian, Beliab, or Belial.
  2. 6:16 Lev 26:12; Ezek 37:27.
  3. 6:17 Isa 52:11; Ezek 20:34 (Greek version).

19 The person who made the idol never stops to reflect,
    “Why, it’s just a block of wood!
I burned half of it for heat
    and used it to bake my bread and roast my meat.
How can the rest of it be a god?
    Should I bow down to worship a piece of wood?”

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Ezra’s Prayer concerning Intermarriage

When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

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13 The king also desecrated the pagan shrines east of Jerusalem, to the south of the Mount of Corruption, where King Solomon of Israel had built shrines for Ashtoreth, the detestable goddess of the Sidonians; and for Chemosh, the detestable god of the Moabites; and for Molech,[a] the vile god of the Ammonites.

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Footnotes

  1. 23:13 Hebrew Milcom, a variant spelling of Molech.

Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech,[a] the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.

On the Mount of Olives, east of Jerusalem,[b] he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites.

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Footnotes

  1. 11:5 Hebrew Milcom, a variant spelling of Molech; also in 11:33.
  2. 11:7 Hebrew On the mountain east of Jerusalem.

30 do not fall into the trap of following their customs and worshiping their gods. Do not inquire about their gods, saying, ‘How do these nations worship their gods? I want to follow their example.’ 31 You must not worship the Lord your God the way the other nations worship their gods, for they perform for their gods every detestable act that the Lord hates. They even burn their sons and daughters as sacrifices to their gods.

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25 “You must burn their idols in fire, and you must not covet the silver or gold that covers them. You must not take it or it will become a trap to you, for it is detestable to the Lord your God. 26 Do not bring any detestable objects into your home, for then you will be destroyed, just like them. You must utterly detest such things, for they are set apart for destruction.

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18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’

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