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The Jews Strike Down Their Enemies

Now (A)in the twelfth month (that is, the month Adar), on (B)the thirteenth [a]day (C)when the king’s word and law had reached the point for them to be done, on the day when the enemies of the Jews hoped to gain power over them, it was turned around so that the Jews themselves gained power over those who hated them. (D)The Jews assembled in their cities throughout all the provinces of King Ahasuerus to send forth their hand against those who sought their calamity; and no one could stand before them, (E)for the dread of them had fallen on all the peoples. Even all the princes of the provinces, (F)the satraps, the governors, and those who were doing the king’s work [b]advanced the Jews, because the dread of Mordecai had fallen on them. Indeed, Mordecai was great in the king’s house, and the report about him went throughout all the provinces; for the man Mordecai (G)became greater and greater. Thus (H)the Jews struck all their enemies with [c]the sword, killing and causing them to perish; and they did what they pleased to those who hated them. And at the citadel in Susa the Jews killed and caused to perish 500 men, and Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha, 10 (I)the 10 sons of Haman the son of Hammedatha, the Jews’ adversary; but (J)they did not send forth their hand for the plunder.

11 On that day the number of those who were killed at the citadel in Susa came to the king. 12 So the king said to Queen Esther, “The Jews have killed and caused to perish 500 men and the 10 sons of Haman at the citadel in Susa. Now in the rest of the king’s provinces, what have they done? (K)So what is [d]your petition? It shall even be given to you. And what is [e]your further request? It shall also be done.” 13 Then Esther said, “If it is good to the king, (L)let tomorrow also be given to the Jews who are in Susa to do according to the law for today; and let Haman’s 10 sons be hanged on the gallows.” 14 So the king said that it should be done so; and a law was given in Susa, and Haman’s 10 sons were hanged. 15 And the Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed (M)300 men in Susa, but (N)they did not send forth their hand for the plunder.

16 Now (O)the rest of the Jews who were in the king’s provinces (P)assembled, to make a stand for their lives and obtain rest for themselves from their enemies, and to kill 75,000 of those who hated them; but they did not send forth their hand for the plunder. 17 This was done on (Q)the thirteenth day of the month Adar, and (R)on the fourteenth [f]day they rested and made it a day of feasting and gladness.

18 But the Jews who were in Susa (S)assembled on the thirteenth and (T)the fourteenth [g]of the same month, and they rested on the fifteenth [h]day and made it a day of feasting and gladness. 19 Therefore the Jews of the rural areas, who live in (U)the rural towns, make the fourteenth day of the month Adar a [i](V)holiday for gladness and feasting and (W)sending portions of food to one another.

The Feast of Purim Is Established

20 Then Mordecai wrote down these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 to establish among them to celebrate the fourteenth day of the month Adar, and the fifteenth day [j]of the same month, annually, 22 because on those days the Jews obtained rest for themselves from their enemies, and it was a month which was (X)turned around for them from sorrow into gladness and from mourning into a [k]holiday; that they should make them days of feasting and gladness and (Y)sending portions of food to one another and gifts to the poor.

23 Thus the Jews fully accepted what they had started to do and what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had devised against the Jews to cause them to perish and (Z)had cast Pur, that is the lot, to throw them into confusion and cause them to perish. 25 But (AA)when it came before the king, he said by letter (AB)that his evil scheme, which he had [l]devised against the Jews, (AC)should return on his own head and that he and his sons should be hanged on the [m]gallows. 26 Therefore they called these days Purim after the name of Pur. Therefore, (AD)because of the words in this letter, both what they had seen in this regard and what had reached them, 27 the Jews established and accepted a custom for themselves and for their seed and for (AE)all those who joined themselves to them, so that [n](AF)celebrating these two days according to what was written down and according to their fixed time from year to year would not pass away. 28 So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; thus these days of Purim were not to pass away from among the Jews, nor their memory come to an end from their seed.

29 Then Queen Esther, (AG)daughter of Abihail, with Mordecai the Jew, wrote with full authority to establish (AH)this second letter about Purim. 30 And he sent letters to all the Jews, (AI)to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their seed with words concerning (AJ)their times of fasting and their crying out. 32 And the declaration of Esther established these words concerning (AK)Purim, and it was written in the book.

Footnotes

  1. Esther 9:1 Lit day in it
  2. Esther 9:3 Lit lifted up
  3. Esther 9:5 Lit stroke of sword
  4. Esther 9:12 Or that which you are asking for
  5. Esther 9:12 Or that which you further seek, cf. 9:2
  6. Esther 9:17 Lit in it
  7. Esther 9:18 Lit in it
  8. Esther 9:18 Lit in it
  9. Esther 9:19 Lit rejoicing and feasting and a good day and sending
  10. Esther 9:21 Lit in it
  11. Esther 9:22 Lit good day
  12. Esther 9:25 Lit schemed
  13. Esther 9:25 Lit tree, cf. Deut 21:22-23
  14. Esther 9:27 Lit to be celebrators

On the thirteenth day of the twelfth month, the month of Adar,(A) the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand(B) over those who hated them.(C) The Jews assembled in their cities(D) in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them,(E) because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews,(F) because fear of Mordecai had seized them.(G) Mordecai(H) was prominent(I) in the palace; his reputation spread throughout the provinces, and he became more and more powerful.(J)

The Jews struck down all their enemies with the sword, killing and destroying them,(K) and they did what they pleased to those who hated them. In the citadel of Susa, the Jews killed and destroyed five hundred men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons(L) of Haman son of Hammedatha, the enemy of the Jews.(M) But they did not lay their hands on the plunder.(N)

11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”(O)

13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons(P) be impaled(Q) on poles.”

14 So the king commanded that this be done. An edict was issued in Susa, and they impaled(R) the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.(S)

16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief(T) from their enemies.(U) They killed seventy-five thousand of them(V) but did not lay their hands on the plunder.(W) 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting(X) and joy.

18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar(Y) as a day of joy and feasting, a day for giving presents to each other.(Z)

Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief(AA) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.(AB) He wrote them to observe the days as days of feasting and joy and giving presents of food(AC) to one another and gifts to the poor.(AD)

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite,(AE) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur(AF) (that is, the lot(AG)) for their ruin and destruction.(AH) 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(AI) and that he and his sons should be impaled(AJ) on poles.(AK) 26 (Therefore these days were called Purim, from the word pur.(AL)) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

29 So Queen Esther, daughter of Abihail,(AM) along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces(AN) of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting(AO) and lamentation.(AP) 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Footnotes

  1. Esther 9:25 Or when Esther came before the king

Àwọn Júù yọ ayọ̀ ìṣẹ́gun

Ní ọjọ́ kẹtàlá oṣù kejìlá, oṣù Addari, tí ó yẹ kí a mú àṣẹ tí ọba pa wá sí ìmúṣẹ. Ní ọjọ́ yìí ni ọ̀tá àwọn Júù rò pé àwọn yóò borí i wọn, ṣùgbọ́n nísinsin yìí a ti yìí padà, àwọn Júù sì na ọwọ́ agbára tó ga lórí àwọn tí ó kórìíra wọn. Àwọn Júù péjọ ní àwọn ìlú u wọn ní gbogbo agbègbè ọba Ahaswerusi láti kọlu àwọn tó ń wá ìparun wọn. Kò sí ẹnikẹ́ni tí ó lè dojúkọ wọ́n, nítorí gbogbo àwọn ènìyàn ìlú tókù ń bẹ̀rù u wọn. Gbogbo àwọn ọlọ́lá ìgbèríko, àwọn alákòóso, àwọn baálẹ̀ àti àwọn onídàájọ́ ọba ran àwọn Júù lọ́wọ́, nítorí wọ́n bẹ̀rù u Mordekai. Mordekai sì jẹ́ ẹni pàtàkì ní ààfin ọba, òkìkí rẹ̀ sì tàn jákèjádò àwọn ìgbèríko, ó sì ní agbára kún agbára.

Àwọn Júù sì gé gbogbo àwọn ọ̀tá a wọn lulẹ̀ pẹ̀lú idà, wọ́n pa wọ́n, wọ́n sì run wọ́n, wọ́n sì ṣe ohun tí ó wù wọ́n sí àwọn tí ó kórìíra wọn. Ní ilé ìṣọ́ ti Susa, àwọn Júù pa ẹ̀ẹ́dẹ́gbẹ̀ta ọkùnrin run Wọ́n sì tún pa Parṣandata, Dalfoni, Aspata, Porata, Adalia, Aridata, Parmaṣta, Arisai, Aridai àti Faisata, 10 Àwọn ọmọkùnrin mẹ́wẹ̀ẹ̀wá tí wọ́n jẹ́ ọmọ Hamani, ọmọ Hammedata, ọ̀tá àwọn Júù. Ṣùgbọ́n wọn kò fi ọwọ́ wọn lé ìkógun un wọn.

11 Ní ọjọ́ náà gan an ni a mú iye àwọn tí a pa ní ilé ìṣọ́ ti Susa wá fún ọba. 12 Ọba sì sọ fún Esteri ayaba pé, “Àwọn Júù ti pa ẹ̀ẹ́dẹ́gbẹ̀ta (500) ọkùnrin àti àwọn ọmọkùnrin mẹ́wẹ̀ẹ̀wá tí i ṣe ọmọ Hamani ní ilé ìṣọ́ Susa run. Kí ni wọ́n ṣe ní gbogbo ìgbèríko ọba tókù? Báyìí kí ni ẹ̀bẹ̀ rẹ? A ó fi fún ọ. Kí ni ìbéèrè rẹ? A ó sì tún fi fún ọ.”

13 Esteri sì dáhùn pé, “Bí ó bá tẹ́ ọba lọ́rùn, fún àwọn Júù tí ó wà ní Susa ní àṣẹ láti ṣe gẹ́gẹ́ bí wọ́n ti ṣe ní òní kí wọn ṣe bákan náà ní ọ̀la, kí a sì so àwọn ọmọkùnrin Hamani mẹ́wẹ̀ẹ̀wá náà rọ̀ sórí igi.”

14 Nítorí náà ọba pàṣẹ pé kí a ṣe bẹ́ẹ̀. A sì gbé àṣẹ kan jáde ní Susa, wọ́n sì so àwọn ọmọkùnrin mẹ́wẹ̀ẹ̀wá Hamani kọ́. 15 Àwọn Júù tí ó wà ní Susa sì péjọ ní ọjọ́ kẹrìnlá oṣù Addari, wọ́n sì pa ọ̀ọ́dúnrún ọkùnrin ní Susa, Ṣùgbọ́n wọn kò fi ọwọ́ wọn lé ìkógun un wọn.

16 Lákokò yìí, àwọn tókù nínú àwọn Júù tí wọ́n wà ní agbègbè ọba náà tún kó ara wọn jọ láti dáàbò bo ara wọn kí wọn sì sinmi lọ́wọ́ àwọn ọ̀tá a wọn. Wọ́n sì pa ẹgbàá-mẹ́tàdínlógójì ó lé ẹgbẹ̀rin (75,000) àwọn tí ó kórìíra wọn ṣùgbọ́n wọn kò fi ọwọ́ wọn lé ìkógun un wọn. 17 Èyí ṣẹlẹ̀ ní ọjọ́ kẹtàlá oṣù Addari, wọ́n sì sinmi ní ọjọ́ kẹrìnlá, wọ́n sì ṣe ọjọ́ náà ní ọjọ́ àsè àti ayọ̀.

Àjọyọ̀ Purimu

18 Àwọn Júù tí ó wà ní Susa, kó ara wọn jọ ní ọjọ́ kẹtàlá àti ọjọ́ kẹrìnlá, nígbà tí ó sì di ọjọ́ kẹ́ẹ̀dógún wọ́n sinmi wọ́n sì ṣe ọjọ́ náà ní ọjọ́ àsè àti ayọ̀.

19 Nítorí náà ni àwọn Júù tí wọ́n ń gbé ní ìletò ṣe pa ọjọ́ kẹrìnlá oṣù Addari mọ́ gẹ́gẹ́ bí ọjọ́ ayọ̀ àti ọjọ́ àsè, ọjọ́ tí wọ́n ń fún ara wọn ní ẹ̀bùn.

20 Mordekai ṣe àkọsílẹ̀ àwọn ìṣẹ̀lẹ̀ wọ̀nyí, ó sì kọ ìwé ránṣẹ́ sí gbogbo àwọn Júù jákèjádò àgbáyé ọba Ahaswerusi, tí ó wà ní tòsí àti àwọn tí ó wà ní jìnnà réré, 21 Láti lè máa ṣe àjọyọ̀ ní ọjọ́ kẹrìnlá àti ọjọ́ kẹ́ẹ̀dógún oṣù Addari ní ọdọọdún 22 Gẹ́gẹ́ bí àkókò tí àwọn Júù gba ìsinmi kúrò lọ́wọ́ àwọn ọ̀tá a wọn, àti bí oṣù tí ìbànújẹ́ ẹ wọn yí padà di ayọ̀ àti tí ọjọ́ ọ̀fọ̀ wọn di ọjọ́ àjọyọ̀. Ó kọ ọ́ sí wọn láti máa pa ọjọ́ náà mọ́ gẹ́gẹ́ bí ọjọ́ àsè àti ọjọ́ ayọ̀ kí wọn sì máa fi oúnjẹ fún ara wọn, kí wọn sì máa fi ẹ̀bùn fún àwọn aláìní.

23 Bẹ́ẹ̀ ni àwọn Júù gbà láti máa ṣe àjọyọ̀ tí wọ́n ti bẹ̀rẹ̀, wọ́n ń ṣe bí Mordekai ti kọ̀wé sí wọn. 24 Nítorí Hamani ọmọ Hammedata, ará Agagi, ọ̀tá gbogbo àwọn Júù, ti gbèrò sí àwọn Júù láti pa wọ́n run, ó sì ti di puri (èyí tí í ṣe ìbò) fún ìsọdahoro àti ìparun wọn. 25 Ṣùgbọ́n nígbà tí Esteri sọ nípa ìṣọ̀tẹ̀ náà fún ọba, ó kọ̀wé àṣẹ kan jáde pé kí ète búburú tí Hamani ti pa sí àwọn Júù kí ó padà sí orí òun fúnrarẹ̀, àti pé kí a gbé òun àti àwọn ọmọkùnrin rẹ̀ kọ́ sórí igi. 26 (Nítorí náà a pe àwọn ọjọ́ wọ̀nyí ní Purimu, láti ara ọ̀rọ̀ puri). Nítorí ohun gbogbo tí a kọ sínú ìwé yìí àti nítorí ohun tí wọ́n ti rí àti ohun tí ó ti ṣẹlẹ̀ sí wọn, 27 Àwọn Júù fi lélẹ̀, wọ́n sì gbà á gẹ́gẹ́ bí ìlànà fún ara wọn àti fún irú àwọn ọmọ wọn àti gbogbo àwọn tí ó darapọ̀ mọ́ wọn, kò sì ní kúrò, wọn yóò sì máa pa àwọn ọjọ́ méjèèjì yìí mọ́ ní gbogbo ọdún, gẹ́gẹ́ bí a ti kọ ọ́ àti àkókò tí a yàn. 28 A gbọdọ̀ máa ṣe ìrántí àwọn ọjọ́ wọ̀nyí kí a sì máa pa wọ́n mọ́ ní ìrandíran ní gbogbo ìdílé, àti ní gbogbo ìgbèríko àti ní gbogbo ìlú. A gbọdọ̀ máa ṣe àwọn ọjọ́ Purimu wọ̀nyí ní àárín àwọn Júù, bẹ́ẹ̀ ni kò gbọdọ̀ di ohun ìgbàgbé láàrín irú àwọn ọmọ wọn.

29 Bẹ́ẹ̀ ni Esteri ayaba, ọmọbìnrin Abihaili, pẹ̀lú Mordekai ará a Júù, kọ̀wé pẹ̀lú àṣẹ láti fi ìdí ìwé kejì nípa Purimu yìí múlẹ̀. 30 Mordekai sì kọ ìwé ránṣẹ́ sí gbogbo àwọn Júù, sí ìgbèríko mẹ́tà-dínláàádóje (127) ní ilẹ̀ ọba Ahaswerusi ní ọ̀rọ̀ àlàáfíà àti òtítọ́. 31 Láti fi ìdí àwọn ọjọ́ ọ Purimu yìí múlẹ̀ ní àkókò tí wọ́n yàn, gẹ́gẹ́ bí Mordekai ará Juda, àti Esteri ayaba ti pa á láṣẹ fún wọn, àti bí wọ́n ṣe fi lélẹ̀ fún ara wọn àti irú àwọn ọmọ wọn ní ìbámu pẹ̀lú àkókò àwẹ̀ àti ẹkún wọn. 32 Àṣẹ Esteri sì fi ìdí ìlànà Purimu wọ̀nyí múlẹ̀, a sì kọ ọ́ sínú ìwé àkọsílẹ̀.