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Ecclesiastes 2
English Standard Version
Ecclesiastes 2
English Standard Version
The Vanity of Self-Indulgence
2 I (A)said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.[a] 2 I (B)said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I (C)searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on (D)folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I (E)built houses and planted (F)vineyards for myself. 5 I made myself (G)gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had (H)slaves who were born in my house. I had also great possessions of (I)herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and (J)gold and the treasure of (K)kings and (L)provinces. I got (M)singers, both men and women, and many (N)concubines,[b] the delight of the sons of man.
9 So I became great and (O)surpassed all who were before me in Jerusalem. Also my (P)wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart (Q)found pleasure in all my toil, and this was my (R)reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was (S)vanity and a striving after wind, and there was nothing (T)to be gained under the sun.
The Vanity of Living Wisely
12 (U)So I turned to consider (V)wisdom and madness and folly. For what can the man do who comes after the king? Only (W)what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 (X)The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the (Y)same event happens to all of them. 15 Then I said in my heart, (Z)“What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is (AA)no enduring remembrance, seeing that in the days to come all will have been long forgotten. (AB)How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for (AC)all is vanity and a striving after wind.
The Vanity of Toil
18 I hated (AD)all my toil in which I toil under the sun, seeing that I must (AE)leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I (AF)turned about and gave my heart up to despair (AG)over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from (AH)all the toil and striving of heart with which he toils beneath the sun? 23 For (AI)all his days are full of sorrow, and his (AJ)work is a vexation. Even in the night his heart does not rest. This also is vanity.
24 (AK)There is nothing better for a person than that he should (AL)eat and drink and find enjoyment[c] in his toil. This also, I saw, is (AM)from the hand of God, 25 for apart from him[d] who can eat or who can have enjoyment? 26 For to the one who pleases him (AN)God has given wisdom and knowledge and joy, but to the sinner he has given (AO)the business of gathering and collecting, (AP)only to give to one who pleases God. (AQ)This also is vanity and a striving after wind.
Footnotes
- Ecclesiastes 2:1 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2)
- Ecclesiastes 2:8 The meaning of the Hebrew word is uncertain
- Ecclesiastes 2:24 Or and make his soul see good
- Ecclesiastes 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me
Ecclesiastes 2
New International Version
Ecclesiastes 2
New International Version
Pleasures Are Meaningless
2 I said to myself, “Come now, I will test you with pleasure(A) to find out what is good.” But that also proved to be meaningless. 2 “Laughter,”(B) I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine,(C) and embracing folly(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself(E) and planted vineyards.(F) 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold(H) for myself, and the treasure of kings and provinces.(I) I acquired male and female singers,(J) and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem(K) before me.(L) In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(M)
nothing was gained under the sun.(N)
Wisdom and Folly Are Meaningless
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.(O)
What more can the king’s successor do
than what has already been done?(P)
13 I saw that wisdom(Q) is better than folly,(R)
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.(S)
15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”(T)
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(U)
the days have already come when both have been forgotten.(V)
Like the fool, the wise too must die!(W)
Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(X) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(Y) 19 And who knows whether that person will be wise or foolish?(Z) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AA) 23 All their days their work is grief and pain;(AB) even at night their minds do not rest.(AC) This too is meaningless.
24 A person can do nothing better than to eat and drink(AD) and find satisfaction in their own toil.(AE) This too, I see, is from the hand of God,(AF) 25 for without him, who can eat or find enjoyment?(AG) 26 To the person who pleases him, God gives wisdom,(AH) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(AI) to hand it over to the one who pleases God.(AJ) This too is meaningless, a chasing after the wind.
Footnotes
- Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
Ecclesiastes 4-7
English Standard Version
Ecclesiastes 4-7
English Standard Version
Evil Under the Sun
4 (A)Again I (B)saw all (C)the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had (D)no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I (E)thought the dead who are already dead more fortunate than the living who are still alive. 3 But (F)better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
4 Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (G)vanity[a] and a striving after wind.
5 The fool (H)folds his hands and (I)eats his own flesh.
6 (J)Better is a handful of (K)quietness than two hands full of toil and a striving after wind.
7 (L)Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his (M)eyes are never satisfied with riches, so that he never asks, (N)“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy (O)business.
9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, (P)but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
13 Better was (Q)a poor and wise youth than an old and foolish king who no longer knew how (R)to take advice. 14 For he went (S)from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that[b] youth who was to stand in the king's[c] place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is (T)vanity and a striving after wind.
Fear God
5 [d] (U)Guard your steps when you go to (V)the house of God. To draw near to listen is better than to (W)offer the sacrifice of fools, for they do not know that they are doing evil. 2 [e] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore (X)let your words be few. 3 For a dream comes with much business, and a fool's voice with (Y)many words.
4 When (Z)you vow a vow to God, (AA)do not delay paying it, for he has no pleasure in fools. (AB)Pay what you vow. 5 (AC)It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you[f] into sin, and do not say before (AD)the messenger[g] that it was (AE)a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;[h] but[i] (AF)God is the one you must fear.
The Vanity of Wealth and Honor
8 (AG)If you see in a province the oppression of the poor and the violation of justice and righteousness, (AH)do not be amazed at the matter, (AI)for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.[j]
10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
13 (AJ)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 (AK)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what (AL)gain is there to him who (AM)toils for the wind? 17 Moreover, all his days he (AN)eats in darkness in much vexation and sickness and anger.
18 Behold, what I have seen to be (AO)good and fitting is to eat and drink and find enjoyment[k] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his (AP)lot. 19 Everyone also to whom (AQ)God has given (AR)wealth and possessions (AS)and power to enjoy them, and to accept his lot and rejoice in his toil—this is (AT)the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
6 (AU)There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man (AV)to whom (AW)God gives wealth, possessions, and honor, so that he (AX)lacks nothing of all that he desires, yet God (AY)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[l] it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that (AZ)the days of his years are many, but his soul is not satisfied with life's (BA)good things, and he also has no (BB)burial, I say that (BC)a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not (BD)seen the sun or known anything, yet it finds (BE)rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy[m] no good—do not all go to the one place?
7 (BF)All the toil of man is for his mouth, yet his appetite is not satisfied.[n] 8 For what advantage has the wise man (BG)over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better (BH)is the sight of the eyes than the wandering of the appetite: this also is (BI)vanity and a striving after wind.
10 Whatever has come to be has (BJ)already been named, and it is known what man is, and that he is not able to (BK)dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his (BL)vain[o] life, which he passes like (BM)a shadow? For who can tell man what will be (BN)after him under the sun?
The Contrast of Wisdom and Folly
7 (BO)A good name is better than precious ointment,
and (BP)the day of death than the day of birth.
2 It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will (BQ)lay it to heart.
3 Sorrow is better than laughter,
(BR)for by sadness of face the heart is made glad.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
5 It is (BS)better for a man to hear the rebuke of the wise
than to hear the song of fools.
6 (BT)For as the crackling of (BU)thorns under a pot,
so is the laughter of the fools;
this also is vanity.[p]
7 Surely (BV)oppression drives the wise into madness,
and (BW)a bribe corrupts the heart.
8 Better is the end of a thing than its beginning,
and (BX)the patient in spirit is better than the proud in spirit.
9 (BY)Be not quick in your spirit to become angry,
(BZ)for anger lodges in the heart[q] of fools.
10 Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
an advantage to those who (CA)see the sun.
12 For the protection of wisdom is like (CB)the protection of money,
and the advantage of knowledge is that (CC)wisdom preserves the life of him who has it.
13 Consider (CD)the work of God:
(CE)who can make straight what he has made crooked?
14 (CF)In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, (CG)so that man may not find out anything that will be after him.
15 In my (CH)vain[r] life I have seen everything. There is (CI)a righteous man who perishes in his righteousness, and there is a wicked man who (CJ)prolongs his life in his evildoing. 16 Be not overly righteous, and do not (CK)make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. (CL)Why should you die before your time? 18 It is good that you should take hold of (CM)this, and from (CN)that (CO)withhold not your hand, for the one who fears God shall come out from both of them.
19 (CP)Wisdom gives strength to the wise man more than ten rulers who are in a city.
20 Surely (CQ)there is not a righteous man on earth who does good and never sins.
21 Do not take to heart all the things that people say, lest you hear (CR)your servant cursing you. 22 Your heart knows that (CS)many times you yourself have cursed others.
23 All this I have tested by wisdom. (CT)I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and (CU)deep, very deep; (CV)who can find it out?
25 (CW)I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more (CX)bitter than death: (CY)the woman whose heart is (CZ)snares and nets, and whose hands are fetters. He who pleases God escapes her, but (DA)the sinner is taken by her. 27 Behold, this is what I found, says (DB)the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. (DC)One man among a thousand I found, but (DD)a woman among all these I have not found. 29 See, this alone I found, that (DE)God made man upright, but (DF)they have sought out many schemes.
Footnotes
- Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)
- Ecclesiastes 4:15 Hebrew the second
- Ecclesiastes 4:15 Hebrew his
- Ecclesiastes 5:1 Ch 4:17 in Hebrew
- Ecclesiastes 5:2 Ch 5:1 in Hebrew
- Ecclesiastes 5:6 Hebrew your flesh
- Ecclesiastes 5:6 Or angel
- Ecclesiastes 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
- Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many; but
- Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain
- Ecclesiastes 5:18 Or and see good
- Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
- Ecclesiastes 6:6 Or see
- Ecclesiastes 6:7 Hebrew filled
- Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
- Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
- Ecclesiastes 7:9 Hebrew in the bosom
- Ecclesiastes 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
Ecclesiastes 4-7
New International Version
Ecclesiastes 4-7
New International Version
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression(A) that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.(B)
2 And I declared that the dead,(C)
who had already died,
are happier than the living,
who are still alive.(D)
3 But better than both
is the one who has never been born,(E)
who has not seen the evil
that is done under the sun.(F)
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)
5 Fools fold their hands(H)
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil(I)
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
Fulfill Your Vow to God
5 [a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.(K)
God is in heaven
and you are on earth,
so let your words be few.(L)
3 A dream(M) comes when there are many cares,
and many words mark the speech of a fool.(N)
4 When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) 5 It is better not to make a vow than to make one and not fulfill it.(Q) 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.(R)
Riches Are Meaningless
8 If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.(T)
13 I have seen a grievous evil under the sun:(U)
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
that they can carry in their hands.(X)
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?(Y)
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(AL)
8 What advantage have the wise over fools?(AM)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(AN)
10 Whatever exists has already been named,(AO)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?
Wisdom
7 A good name is better than fine perfume,(AR)
and the day of death better than the day of birth.(AS)
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death(AT) is the destiny(AU) of everyone;
the living should take this to heart.
3 Frustration is better than laughter,(AV)
because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.(AW)
5 It is better to heed the rebuke(AX) of a wise person
than to listen to the song of fools.
6 Like the crackling of thorns(AY) under the pot,
so is the laughter(AZ) of fools.
This too is meaningless.
7 Extortion turns a wise person into a fool,
and a bribe(BA) corrupts the heart.
8 The end of a matter is better than its beginning,
and patience(BB) is better than pride.
9 Do not be quickly provoked(BC) in your spirit,
for anger resides in the lap of fools.(BD)
10 Do not say, “Why were the old days(BE) better than these?”
For it is not wise to ask such questions.
11 Wisdom, like an inheritance, is a good thing(BF)
and benefits those who see the sun.(BG)
12 Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
13 Consider what God has done:(BH)
Who can straighten
what he has made crooked?(BI)
14 When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.(BJ)
Therefore, no one can discover
anything about their future.
15 In this meaningless life(BK) of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.(BL)
16 Do not be overrighteous,
neither be overwise—
why destroy yourself?
17 Do not be overwicked,
and do not be a fool—
why die before your time?(BM)
18 It is good to grasp the one
and not let go of the other.
Whoever fears God(BN) will avoid all extremes.[b]
20 Indeed, there is no one on earth who is righteous,(BQ)
no one who does what is right and never sins.(BR)
21 Do not pay attention to every word people say,
or you(BS) may hear your servant cursing you—
22 for you know in your heart
that many times you yourself have cursed others.
23 All this I tested by wisdom and I said,
“I am determined to be wise”(BT)—
but this was beyond me.
24 Whatever exists is far off and most profound—
who can discover it?(BU)
25 So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things(BV)
and to understand the stupidity of wickedness
and the madness of folly.(BW)
26 I find more bitter than death
the woman who is a snare,(BX)
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.(BY)
27 “Look,” says the Teacher,[c](BZ) “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
28 while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman(CA) among them all.
29 This only have I found:
God created mankind upright,
but they have gone in search of many schemes.”
Footnotes
- Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
- Ecclesiastes 7:18 Or will follow them both
- Ecclesiastes 7:27 Or the leader of the assembly
Ecclesiastes 10-11
English Standard Version
Ecclesiastes 10-11
English Standard Version
10 Dead flies make (A)the perfumer's ointment give off a stench;
so a little folly outweighs wisdom and honor.
2 (B)A wise man's heart inclines him to the right,
but a fool's heart to the left.
3 Even when the fool walks on the road, he lacks sense,
and he (C)says to everyone that he is a fool.
4 If the anger of the ruler rises against you, (D)do not leave your place,
(E)for calmness[a] will lay great offenses to rest.
5 There is an evil that I have seen under the sun, as it were (F)an error proceeding from the ruler: 6 (G)folly is set in many high places, and the rich sit in a low place. 7 (H)I have seen slaves (I)on horses, and princes walking on the ground like slaves.
8 He who (J)digs a pit will fall into it,
and (K)a serpent will bite him who breaks through a wall.
9 (L)He who quarries stones is hurt by them,
and he who (M)splits logs is endangered by them.
10 If the iron is blunt, and one does not sharpen the edge,
he must use more strength,
but wisdom helps one to succeed.[b]
11 If the serpent bites before it is (N)charmed,
there is no advantage to the charmer.
12 The words of a wise man's mouth (O)win him favor,[c]
but (P)the lips of a fool consume him.
13 The beginning of the words of his mouth is foolishness,
and the end of his talk is evil madness.
14 (Q)A fool multiplies words,
though no man knows what is to be,
and who can tell him (R)what will be after him?
15 The toil of a fool wearies him,
for he does not know (S)the way to the city.
16 (T)Woe to you, O land, when your king is a child,
and your princes feast in the morning!
17 Happy are you, O land, when your king is the son of the nobility,
and your princes feast at the proper time,
for strength, and not for (U)drunkenness!
18 Through sloth the roof sinks in,
and through indolence the house leaks.
19 Bread is made for laughter,
and (V)wine gladdens life,
and (W)money answers everything.
20 Even in your thoughts, (X)do not curse the king,
nor in your (Y)bedroom curse the rich,
for a bird of the air will carry your voice,
or some winged creature tell the matter.
Cast Your Bread upon the Waters
11 (Z)Cast your bread upon the waters,
(AA)for you will find it after many days.
2 (AB)Give a portion to (AC)seven, or even to eight,
(AD)for you know not what disaster may happen on earth.
3 If the clouds are full of rain,
they empty themselves on the earth,
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
4 He who observes the wind will not sow,
and he who regards the clouds will not reap.
5 As you do not know the way (AE)the spirit comes to (AF)the bones in the womb[d] of a woman with child, so you do not know the work of God who makes everything.
6 In the morning sow your seed, and at evening (AG)withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.
7 Light is sweet, and it is pleasant for the eyes to (AH)see the sun.
8 So if a person lives many years, let him rejoice in them all; but let him remember (AI)that the days of darkness will be many. All that comes is (AJ)vanity.[e]
9 (AK)Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. (AL)Walk in the ways of your heart and (AM)the sight of your eyes. But know that for all these things (AN)God will bring you into judgment.
10 Remove vexation from your heart, and (AO)put away pain[f] from your body, for youth and the dawn of life are vanity.
Footnotes
- Ecclesiastes 10:4 Hebrew healing
- Ecclesiastes 10:10 Or wisdom is an advantage for success
- Ecclesiastes 10:12 Or are gracious
- Ecclesiastes 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb
- Ecclesiastes 11:8 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
- Ecclesiastes 11:10 Or evil
Ecclesiastes 10-11
New International Version
Ecclesiastes 10-11
New International Version
10 As dead flies give perfume a bad smell,
so a little folly(A) outweighs wisdom and honor.
2 The heart of the wise inclines to the right,
but the heart of the fool to the left.
3 Even as fools walk along the road,
they lack sense
and show everyone(B) how stupid they are.
4 If a ruler’s anger rises against you,
do not leave your post;(C)
calmness can lay great offenses to rest.(D)
5 There is an evil I have seen under the sun,
the sort of error that arises from a ruler:
6 Fools are put in many high positions,(E)
while the rich occupy the low ones.
7 I have seen slaves on horseback,
while princes go on foot like slaves.(F)
8 Whoever digs a pit may fall into it;(G)
whoever breaks through a wall may be bitten by a snake.(H)
9 Whoever quarries stones may be injured by them;
whoever splits logs may be endangered by them.(I)
10 If the ax is dull
and its edge unsharpened,
more strength is needed,
but skill will bring success.
11 If a snake bites before it is charmed,
the charmer receives no fee.(J)
12 Words from the mouth of the wise are gracious,(K)
but fools are consumed by their own lips.(L)
13 At the beginning their words are folly;
at the end they are wicked madness—
14 and fools multiply words.(M)
No one knows what is coming—
who can tell someone else what will happen after them?(N)
15 The toil of fools wearies them;
they do not know the way to town.
16 Woe to the land whose king was a servant[a](O)
and whose princes feast in the morning.
17 Blessed is the land whose king is of noble birth
and whose princes eat at a proper time—
for strength and not for drunkenness.(P)
18 Through laziness, the rafters sag;
because of idle hands, the house leaks.(Q)
19 A feast is made for laughter,
wine(R) makes life merry,
and money is the answer for everything.
20 Do not revile the king(S) even in your thoughts,
or curse the rich in your bedroom,
because a bird in the sky may carry your words,
and a bird on the wing may report what you say.
Invest in Many Ventures
11 Ship(T) your grain across the sea;
after many days you may receive a return.(U)
2 Invest in seven ventures, yes, in eight;
you do not know what disaster may come upon the land.
3 If clouds are full of water,
they pour rain on the earth.
Whether a tree falls to the south or to the north,
in the place where it falls, there it will lie.
4 Whoever watches the wind will not plant;
whoever looks at the clouds will not reap.
5 As you do not know the path of the wind,(V)
or how the body is formed[b] in a mother’s womb,(W)
so you cannot understand the work of God,
the Maker of all things.
6 Sow your seed in the morning,
and at evening let your hands not be idle,(X)
for you do not know which will succeed,
whether this or that,
or whether both will do equally well.
Remember Your Creator While Young
7 Light is sweet,
and it pleases the eyes to see the sun.(Y)
8 However many years anyone may live,
let them enjoy them all.
But let them remember(Z) the days of darkness,
for there will be many.
Everything to come is meaningless.
9 You who are young, be happy while you are young,
and let your heart give you joy in the days of your youth.
Follow the ways of your heart
and whatever your eyes see,
but know that for all these things
God will bring you into judgment.(AA)
10 So then, banish anxiety(AB) from your heart
and cast off the troubles of your body,
for youth and vigor are meaningless.(AC)
Footnotes
- Ecclesiastes 10:16 Or king is a child
- Ecclesiastes 11:5 Or know how life (or the spirit) / enters the body being formed
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.