Ecclesiastes 3-7

Christian Standard Bible

The Mystery of Time

⁹ What does the worker gain from his struggles?^{(I) 10} I have seen the task that God has given the children of Adam to keep them occupied.^{(J) 11} He has made everything appropriate^[b] in its time.^(K) He has also put eternity in their hearts,^[c] but no one can discover the work God has done from beginning to end.^{(L) 12} I know that there is nothing better for them than to rejoice and enjoy the^[d] good life. ¹³ It is also the gift of God whenever anyone eats, drinks, and enjoys all his efforts.^{(M) 14} I know that everything God does will last forever; there is no adding to it or taking from it.^(N) God works so that people will be in awe of him.^{(O) 15} Whatever is, has already been,^(P) and whatever will be, already is. However, God seeks justice for the persecuted.^[e]

The Mystery of Injustice and Death

¹⁶ I also observed under the sun: there is wickedness at the place of judgment and there is wickedness at the place of righteousness.^{(Q) 17} I said to myself, “God will judge the righteous and the wicked,^(R) since there is a time for every activity and every work.”^{(S) 18} I said to myself, “This happens so that God may test the children of Adam and they may see for themselves that they are like animals.”^{(T) 19} For the fate of the children of Adam and the fate of animals is the same.^(U) As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile. ²⁰ All are going to the same place; all come from dust, and all return to dust.^{(V) 21} Who knows if the spirits of the children of Adam go upward and the spirits of animals go downward to the earth? ²² I have seen that there is nothing better than for a person to enjoy his activities^(W) because that is his reward. For who can enable him to see what will happen after he dies?^[f](X)

4 Again, I observed all the acts of oppression being done under the sun.^(Y) Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them. ² So I commended the dead,^(Z) who have already died, more than the living, who are still alive. ³ But better than either of them is the one who has not yet existed,^(AA) who has not seen the evil activity that is done under the sun.

The Loneliness of Wealth

⁴ I saw that all labor and all skillful work is due to one person’s jealousy of another.^(AB) This too is futile and a pursuit of the wind.^[g](AC)

⁷ Again, I saw futility under the sun: ⁸ There is a person without a companion,^[h] without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches.^(AG) “Who am I struggling for,” he asks, “and depriving myself of good things?” This too is futile and a miserable task.

⁹ Two are better than one because they have a good reward for their efforts. ¹⁰ For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up. ¹¹ Also, if two lie down together, they can keep warm; but how can one person alone keep warm?^{(AH) 12} And if someone overpowers one person, two can resist him. A cord of three strands is not easily broken.

¹³ Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.^{(AI) 14} For he came from prison to be king,^(AJ) even though he was born poor in his kingdom. ¹⁵ I saw all the living, who move about under the sun, follow^[i] a second youth who succeeds him. ¹⁶ There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.^(AK)

Caution in God’s Presence

5 Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do,^(AL) for they ignorantly do wrong. ² Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.^{(AM) 3} Just as dreams accompany much labor, so also a fool’s voice comes with many words.^{(AN) 4} When you make a vow to God,^(AO) don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow. ⁵ Better that you do not vow than that you vow and not fulfill it.^{(AP) 6} Do not let your mouth bring guilt on you,^(AQ) and do not say in the presence of the messenger that it was a mistake.^(AR) Why should God be angry with your words and destroy the work of your hands? ⁷ For many dreams bring futility; so do many words.^(AS) Therefore, fear God.

The Realities of Wealth

⁸ If you see oppression of the poor^(AT) and perversion of justice and righteousness in the province, don’t be astonished at the situation,^(AU) because one official protects another official, and higher officials protect them. ⁹ The profit from the land is taken by all; the king is served by the field.^[j](AV)

¹⁰ The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. ¹¹ When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? ¹² The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.

¹³ There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.^{(AW) 14} That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. ¹⁵ As he came from his mother’s womb, so he will go again, naked as he came;^(AX) he will take nothing for his efforts that he can carry in his hands. ¹⁶ This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gain^(AY) who struggles for the wind?^{(AZ) 17} What is more, he eats in darkness all his days,^(BA) with much frustration, sickness, and anger.

¹⁸ Here is what I have seen to be good:^(BB) It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.^{(BC) 19} Furthermore, everyone to whom God has given riches and wealth,^(BD) he has also allowed him to enjoy them, take his reward, and rejoice in his labor.^(BE) This is a gift of God,^{(BF) 20} for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.

6 Here is a tragedy I have observed under the sun,^(BG) and it weighs heavily on humanity:^{[k] 2} God gives a person riches, wealth, and honor^(BH) so that he lacks nothing of all he desires for himself,^(BI) but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. ³ A man may father a hundred children and live many years. No matter how long he lives,^[l] if he is not satisfied by good things and does not even have a proper burial,^(BJ) I say that a stillborn child is better off than he.^{(BK) 4} For he comes in futility and he goes in darkness, and his name is shrouded in darkness. ⁵ Though a stillborn child does not see the sun and is not conscious, it has more rest than he. ⁶ And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?

⁸ What advantage then does the wise person have over the fool?^(BM) What advantage is there for the poor person who knows how to conduct himself before others? ⁹ Better what the eyes see than wandering desire.^(BN) This too is futile and a pursuit of the wind.^[n](BO)

¹⁰ Whatever exists was given its name long ago,^[o](BP) and it is known what mankind is. But he is not able to contend with the one stronger than he.^{(BQ) 11} For when there are many words, they increase futility.^(BR) What is the advantage for mankind? ¹² For who knows what is good for anyone in life, in the few days of his futile life that he spends like a shadow?^(BS) Who can tell anyone what will happen after him under the sun?

Wise Sayings

¹⁴ In the day of prosperity be joyful,^(CH) but in the day of adversity, consider: God has made the one as well as the other,^(CI) so that no one can discover anything that will come after him.

Avoiding Extremes

¹⁵ In my futile life^[p] I have seen everything:^(CJ) someone righteous perishes in spite of his righteousness,^(CK) and someone wicked lives long in spite of his evil.^{(CL) 16} Don’t be excessively righteous, and don’t be overly wise.^(CM) Why should you destroy yourself? ¹⁷ Don’t be excessively wicked, and don’t be foolish. Why should you die before your time?^{(CN) 18} It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

²¹ Don’t pay attention^[q] to everything people say, or you may hear your servant cursing you,^{(CQ) 22} for in your heart you know that many times you yourself have cursed others.

What the Teacher Found

²³ I have tested all this by wisdom. I resolved, “I will be wise,” but it was beyond me. ²⁴ What exists is beyond reach and very deep.^(CR) Who can discover it? ²⁵ I turned my thoughts to know, explore, and examine wisdom^(CS) and an explanation for things, and to know that wickedness is stupidity and folly is madness. ²⁶ And I find more bitter than death^(CT) the woman who is a trap:^(CU) her heart a net and her hands chains. The one who pleases God will escape her, but the sinner will be captured by her. ²⁷ “Look,” says the Teacher, “I have discovered this by adding one thing to another to find out the explanation, ²⁸ which my soul continually searches for but does not find: I found one person in a thousand, but none of those was a woman.^{(CV) 29} Only see this: I have discovered that God made people upright,^(CW) but they pursued many schemes.”