The Death of Moses

34 Then Moses climbed Mount Nebo^(A) from the plains of Moab to the top of Pisgah,^(B) across from Jericho.^(C) There the Lord showed^(D) him the whole land—from Gilead to Dan,^{(E) 2} all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea,^{(F) 3} the Negev^(G) and the whole region from the Valley of Jericho, the City of Palms,^(H) as far as Zoar.^{(I) 4} Then the Lord said to him, “This is the land I promised on oath^(J) to Abraham, Isaac and Jacob^(K) when I said, ‘I will give it^(L) to your descendants.’ I have let you see it with your eyes, but you will not cross^(M) over into it.”

⁵ And Moses the servant of the Lord^(N) died^(O) there in Moab, as the Lord had said. ⁶ He buried him^[a] in Moab, in the valley opposite Beth Peor,^(P) but to this day no one knows where his grave is.^{(Q) 7} Moses was a hundred and twenty years old^(R) when he died, yet his eyes were not weak^(S) nor his strength gone.^{(T) 8} The Israelites grieved for Moses in the plains of Moab^(U) thirty days,^(V) until the time of weeping and mourning^(W) was over.

⁹ Now Joshua son of Nun was filled with the spirit^[b] of wisdom^(X) because Moses had laid his hands on him.^(Y) So the Israelites listened to him and did what the Lord had commanded Moses.

¹⁰ Since then, no prophet^(Z) has risen in Israel like Moses,^(AA) whom the Lord knew face to face,^{(AB) 11} who did all those signs and wonders^(AC) the Lord sent him to do in Egypt—to Pharaoh and to all his officials^(AD) and to his whole land. ¹² For no one has^(AE) ever shown the mighty power or performed the awesome deeds^(AF) that Moses did in the sight of all Israel.

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Psalm 68^[a]

For the director of music. Of David. A psalm. A song.