Deuteronomy 19
New English Translation
Laws Concerning Manslaughter
19 When the Lord your God destroys the nations whose land he[a] is about to give you and you dispossess them and settle in their cities and houses, 2 you must set apart for yourselves three cities[b] in the middle of your land that the Lord your God is giving you as a possession. 3 You shall build a roadway and divide into thirds the whole extent[c] of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities. 4 Now this is the law pertaining to one who flees there in order to live,[d] if he has accidentally killed another[e] without hating him at the time of the accident.[f] 5 Suppose he goes with someone else[g] to the forest to cut wood and when he raises the ax[h] to cut the tree, the ax head flies loose[i] from the handle and strikes[j] his fellow worker[k] so hard that he dies. The person responsible[l] may then flee to one of these cities to save himself.[m] 6 Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him,[n] and kill him,[o] though this is not a capital case[p] since he did not hate him at the time of the accident. 7 Therefore, I am commanding you to set apart for yourselves three cities. 8 If the Lord your God enlarges your borders as he promised your ancestors[q] and gives you all the land he pledged to them,[r] 9 and then you are careful to observe all these commandments[s] I am giving[t] you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities[u] to these three. 10 You must not shed innocent blood[v] in your land that the Lord your God is giving you as an inheritance, for that would make you guilty.[w] 11 However, suppose a person hates someone else[x] and stalks him, attacks him, kills him,[y] and then flees to one of these cities. 12 The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger[z] to die. 13 You must not pity him, but purge from Israel the guilt of shedding innocent blood,[aa] so that it may go well with you.
Laws Concerning Witnesses
14 You must not encroach on your neighbor’s property,[ab] which will have been defined[ac] in the inheritance you will obtain in the land the Lord your God is giving you.[ad]
15 A single witness may not testify[ae] against another person for any trespass or sin that he commits. A matter may be legally established[af] only on the testimony of two or three witnesses. 16 If a false[ag] witness testifies against another person and accuses him of a crime,[ah] 17 then both parties to the controversy must stand before the Lord, that is, before the priests and judges[ai] who will be in office in those days. 18 The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused,[aj] 19 you must do to him what he had intended to do to the accused. In this way you will purge[ak] the evil from among you. 20 The rest of the people will hear and become afraid to keep doing such evil among you. 21 You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.[al]
Footnotes
- Deuteronomy 19:1 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
- Deuteronomy 19:2 sn These three cities, later designated by Joshua, were Kedesh of Galilee, Shechem, and Hebron (Josh 20:7-9).
- Deuteronomy 19:3 tn Heb “border.”
- Deuteronomy 19:4 tn Heb “and this is the word pertaining to the one who kills who flees there and lives.”
- Deuteronomy 19:4 tn Heb “who strikes his neighbor without knowledge.”
- Deuteronomy 19:4 tn Heb “yesterday and a third (day)” (likewise in v. 6). The point is that there was no animosity between the two parties at the time of the accident and therefore no motive for the killing. Cf. NAB “had previously borne no malice”; NRSV “had not been at enmity before.”
- Deuteronomy 19:5 tn Heb “his neighbor” (so NAB, NIV); NASB “his friend.”
- Deuteronomy 19:5 tn Heb “and he raises his hand with the iron.”
- Deuteronomy 19:5 tn Heb “the iron slips off.”
- Deuteronomy 19:5 tn Heb “finds.”
- Deuteronomy 19:5 tn Heb “his neighbor.”
- Deuteronomy 19:5 tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity.
- Deuteronomy 19:5 tn Heb “and live.”
- Deuteronomy 19:6 tn Heb “and overtake him, for the road is long.”
- Deuteronomy 19:6 tn Heb “smite with respect to life,” that is, fatally.
- Deuteronomy 19:6 tn Heb “no judgment of death.”
- Deuteronomy 19:8 tn Heb “fathers.”
- Deuteronomy 19:8 tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.
- Deuteronomy 19:9 tn Heb “all this commandment.” This refers here to the entire covenant agreement of the Book of Deuteronomy as encapsulated in the Shema (Deut 6:4-5).
- Deuteronomy 19:9 tn Heb “commanding”; NAB “which I enjoin on you today.”
- Deuteronomy 19:9 sn You will add three more cities. Since these are alluded to nowhere else and thus were probably never added, this must be a provision for other cities of refuge should they be needed (cf. v. 8). See P. C. Craigie, Deuteronomy (NICOT), 267.
- Deuteronomy 19:10 tn Heb “innocent blood must not be shed.” The Hebrew phrase דָּם נָקִי (dam naqi) means the blood of a person to whom no culpability or responsibility adheres because what he did was without malice aforethought (HALOT 224 s.v דָּם 4.b).
- Deuteronomy 19:10 tn Heb “and blood will be upon you” (cf. KJV, ASV); NRSV “thereby bringing bloodguilt upon you.”
- Deuteronomy 19:11 tn Heb “his neighbor.”
- Deuteronomy 19:11 tn Heb “rises against him and strikes him fatally.”
- Deuteronomy 19:12 tn The גֹאֵל הַדָּם (goʾel haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16-28). See R. Hubbard, NIDOTTE 1:789-94.
- Deuteronomy 19:13 sn Purge out the blood of the innocent. Because of the corporate nature of Israel’s community life, the whole community shared in the guilt of unavenged murder unless and until vengeance occurred. Only this would restore spiritual and moral equilibrium (Num 35:33).
- Deuteronomy 19:14 tn Heb “border.” Cf. NRSV “You must not move your neighbor’s boundary marker.”
- Deuteronomy 19:14 tn Heb “which they set off from the beginning.”
- Deuteronomy 19:14 tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.
- Deuteronomy 19:15 tn Heb “rise up” (likewise in v. 16).
- Deuteronomy 19:15 tn Heb “may stand.”
- Deuteronomy 19:16 tn Heb “violent” (חָמָס, khamas). This is a witness whose motivation from the beginning is to do harm to the accused and who, therefore, resorts to calumny and deceit. See I. Swart and C. VanDam, NIDOTTE 2:177-80.
- Deuteronomy 19:16 tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”).
- Deuteronomy 19:17 tn The appositional construction (“before the Lord, that is, before the priests and judges”) indicates that these human agents represented the Lord himself, that is, they stood in his place (cf. Deut 16:18-20; 17:8-9).
- Deuteronomy 19:18 tn Heb “his brother” (also in the following verse).
- Deuteronomy 19:19 tn Heb “you will burn out” (בִּעַרְתָּ, biʿarta). Like a cancer, unavenged sin would infect the whole community. It must, therefore, be excised by the purging out of its perpetrators who, presumably, remained unrepentant (cf. Deut 13:6; 17:7, 12; 21:21; 22:21-22, 24; 24:7).
- Deuteronomy 19:21 sn This kind of justice is commonly called lex talionis or “measure for measure” (cf. Exod 21:23-25; Lev 24:19-20). It is likely that it is the principle that is important and not always a strict application. That is, the punishment should fit the crime and it may do so by the payment of fines or other suitable and equitable compensation (cf. Exod 22:21; Num 35:31). See T. S. Frymer-Kensky, “Tit for Tat: The Principle of Equal Retribution in Near Eastern and Biblical Law,” BA 43 (1980): 230-34.
Deuteronomy 19
English Standard Version
Laws Concerning Cities of Refuge
19 “When (A)the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, 2 (B)you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. 3 You shall measure the distances[a] and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.
4 “This is the provision for (C)the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— 5 as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, 6 lest (D)the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. 7 Therefore I command you, You shall set apart three cities. 8 (E)And if the Lord your God enlarges your territory, (F)as he has sworn to your fathers, and (G)gives you all the land that he promised to give to your fathers— 9 provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—(H)then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.
11 “But if anyone hates his neighbor and lies in wait for him and attacks him (I)and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 (J)Your eye shall not pity him, (K)but you shall purge the guilt of innocent blood[b] from Israel, so that it may be well with you.
Property Boundaries
14 (L)“You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.
Laws Concerning Witnesses
15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. (M)Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If (N)a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the Lord, (O)before the priests and the judges who are in office in those days. 18 The judges shall (P)inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 (Q)then you shall do to him as he had meant to do to his brother. So you shall purge the evil[c] from your midst. 20 And the rest (R)shall hear and fear, and shall never again commit any such evil among you. 21 (S)Your eye shall not pity. (T)It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Footnotes
- Deuteronomy 19:3 Hebrew road
- Deuteronomy 19:13 Or the blood of the innocent
- Deuteronomy 19:19 Or evil person
Deuteronomy 19
King James Version
19 When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
2 Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.
3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.
8 And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
10 That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.
11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
14 Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.
15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
16 If a false witness rise up against any man to testify against him that which is wrong;
17 Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
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