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10 They teach your regulations to Jacob;
    they give your instructions to Israel.
They present incense before you
    and offer whole burnt offerings on the altar.

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19 Then you will be pleased with sacrifices offered in the right spirit—
    with burnt offerings and whole burnt offerings.
    Then bulls will again be sacrificed on your altar.

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11 And you must teach the Israelites all the decrees that the Lord has given them through Moses.”

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27 On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign Lord, have spoken!”

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28 I chose your ancestor Aaron[a] from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest[b] as he served me. And I assigned the sacrificial offerings to you priests.

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Footnotes

  1. 2:28a Hebrew your father.
  2. 2:28b Hebrew an ephod.

and present them to the Levitical priests or the judge on duty at that time. They will hear the case and declare the verdict. 10 You must carry out the verdict they announce and the sentence they prescribe at the place the Lord chooses. You must do exactly what they say. 11 After they have interpreted the law and declared their verdict, the sentence they impose must be fully executed; do not modify it in any way.

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“Every morning when Aaron maintains the lamps, he must burn fragrant incense on the altar. And each evening when he lights the lamps, he must again burn incense in the Lord’s presence. This must be done from generation to generation.

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Then another angel with a gold incense burner came and stood at the altar. And a great amount of incense was given to him to mix with the prayers of God’s people as an offering on the gold altar before the throne. The smoke of the incense, mixed with the prayers of God’s holy people, ascended up to God from the altar where the angel had poured them out. Then the angel filled the incense burner with fire from the altar and threw it down upon the earth; and thunder crashed, lightning flashed, and there was a terrible earthquake.

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24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf.

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25 Therefore he is able, once and forever, to save[a] those who come to God through him. He lives forever to intercede with God on their behalf.

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Footnotes

  1. 7:25 Or is able to save completely.

15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?[a]

“Yes, Lord,” Peter replied, “you know I love you.”

“Then feed my lambs,” Jesus told him.

16 Jesus repeated the question: “Simon son of John, do you love me?”

“Yes, Lord,” Peter said, “you know I love you.”

“Then take care of my sheep,” Jesus said.

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Footnotes

  1. 21:15 Or more than these others do?

As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. 10 While the incense was being burned, a great crowd stood outside, praying.

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“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.[a] So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.

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Footnotes

  1. 23:2 Greek and the Pharisees sit in the seat of Moses.

They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies.

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My people are being destroyed
    because they don’t know me.
Since you priests refuse to know me,
    I refuse to recognize you as my priests.
Since you have forgotten the laws of your God,
    I will forget to bless your children.

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23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

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18 Ezra read from the Book of the Law of God on each of the seven days of the festival. Then on the eighth day they held a solemn assembly, as was required by law.

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The Festival of Shelters

13 On October 9[a] the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the Law in greater detail. 14 As they studied the Law, they discovered that the Lord had commanded through Moses that the Israelites should live in shelters during the festival to be held that month.[b] 15 He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive,[c] myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law.

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Footnotes

  1. 8:13 Hebrew On the second day, of the seventh month of the ancient Hebrew lunar calendar. This day was October 9, 445 B.c.; also see notes on 1:1 and 8:2.
  2. 8:14 Hebrew in the seventh month. This month of the ancient Hebrew lunar calendar usually occurs within the months of September and October. See Lev 23:39-43.
  3. 8:15 Or pine; Hebrew reads oil tree.

all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey.

So on October 8[a] Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law.

Ezra the scribe stood on a high wooden platform that had been made for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left stood Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet.

Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—then instructed the people in the Law while everyone remained in their places. They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.

Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.

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Footnotes

  1. 8:2 Hebrew on the first day of the seventh month, of the ancient Hebrew lunar calendar. This day was October 8, 445 B.c.; also see note on 1:1.

22 Hezekiah encouraged all the Levites regarding the skill they displayed as they served the Lord. The celebration continued for seven days. Peace offerings were sacrificed, and the people gave thanks to the Lord, the God of their ancestors.

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18 They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”

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He sent Levites along with them, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah. He also sent out the priests Elishama and Jehoram. They took copies of the Book of the Law of the Lord and traveled around through all the towns of Judah, teaching the people.

10 Then the fear of the Lord fell over all the surrounding kingdoms so that none of them wanted to declare war on Jehoshaphat.

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Public Reading of the Book of Instruction

So Moses wrote this entire body of instruction in a book and gave it to the priests, who carried the Ark of the Lord’s Covenant, and to the elders of Israel. 10 Then Moses gave them this command: “At the end of every seventh year, the Year of Release, during the Festival of Shelters, 11 you must read this Book of Instruction to all the people of Israel when they assemble before the Lord your God at the place he chooses. 12 Call them all together—men, women, children, and the foreigners living in your towns—so they may hear this Book of Instruction and learn to fear the Lord your God and carefully obey all the terms of these instructions. 13 Do this so that your children who have not known these instructions will hear them and will learn to fear the Lord your God. Do this as long as you live in the land you are crossing the Jordan to occupy.”

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“In all cases involving serious skin diseases,[a] be careful to follow the instructions of the Levitical priests; obey all the commands I have given them.

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Footnotes

  1. 24:8 Traditionally rendered leprosy. The Hebrew word used here can describe various skin diseases.

46 And Moses said to Aaron, “Quick, take an incense burner and place burning coals on it from the altar. Lay incense on it, and carry it out among the people to purify them and make them right with the Lord.[a] The Lord’s anger is blazing against them—the plague has already begun.”

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Footnotes

  1. 16:46 Or to make atonement for them.

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