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Daniel 8
New King James Version
Daniel 8
New King James Version
Vision of a Ram and a Goat
8 In[a] the third year of the reign of King Belshazzar a vision appeared to me—to me, Daniel—after the one that appeared to me (A)the first time. 2 I saw in the vision, and it so happened while I was looking, that I was in (B)Shushan,[b] the [c]citadel, which is in the province of Elam; and I saw in the vision that I was by the River Ulai. 3 Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was (C)higher than the other, and the higher one came up last. 4 I saw the ram pushing westward, northward, and southward, so that no animal could [d]withstand him; nor was there any that could deliver from his hand, (D)but he did according to his will and became great.
5 And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable (E)horn between his eyes. 6 Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. 7 And I saw him confronting the ram; he was moved with rage against him, [e]attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand.
8 Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it (F)four notable ones came up toward the four winds of heaven. 9 (G)And out of one of them came a little horn which grew exceedingly great toward the south, (H)toward the east, and toward the (I)Glorious Land. 10 (J)And it grew up to (K)the host of heaven; and (L)it cast down some of the host and some of the stars to the ground, and trampled them. 11 (M)He even exalted himself as high as (N)the Prince of the host; (O)and by him (P)the daily sacrifices were taken away, and the place of [f]His sanctuary was cast down. 12 Because of transgression, (Q)an army was given over to the horn to oppose the daily sacrifices; and he cast (R)truth down to the ground. He (S)did all this and prospered.
13 Then I heard (T)a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression [g]of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”
14 And he said to me, “For two thousand three hundred [h]days; then the sanctuary shall be cleansed.”
Gabriel Interprets the Vision
15 Then it happened, when I, Daniel, had seen the vision and (U)was seeking the meaning, that suddenly there stood before me (V)one having the appearance of a man. 16 And I heard a man’s voice (W)between the banks of the Ulai, who called, and said, (X)“Gabriel, make this man understand the vision.” 17 So he came near where I stood, and when he came I was afraid and (Y)fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”
18 (Z)Now, as he was speaking with me, I was in a deep sleep with my face to the ground; (AA)but he touched me, and stood me upright. 19 And he said, “Look, I am making known to you what shall happen in the latter time of the indignation; (AB)for at the appointed time the end shall be. 20 The ram which you saw, having the two horns—they are the kings of Media and Persia. 21 And the [i]male goat is the [j]kingdom of Greece. The large horn that is between its eyes (AC)is the first king. 22 (AD)As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.
23 “And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
(AE)Having fierce [k]features,
Who understands sinister schemes.
24 His power shall be mighty, (AF)but not by his own power;
He shall destroy [l]fearfully,
(AG)And shall prosper and thrive;
(AH)He shall destroy the mighty, and also the holy people.
25 “Through(AI) his cunning
He shall cause deceit to prosper under his [m]rule;
(AJ)And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
(AK)He shall even rise against the Prince of princes;
But he shall be (AL)broken without human [n]means.
26 “And the vision of the evenings and mornings
Which was told is true;
(AM)Therefore seal up the vision,
For it refers to many days in the future.”
27 (AN)And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was [o]astonished by the vision, but no one understood it.
Footnotes
- Daniel 8:1 The Hebrew language resumes in Dan. 8:1.
- Daniel 8:2 Or Susa
- Daniel 8:2 Or fortified palace
- Daniel 8:4 Lit. stand before him
- Daniel 8:7 Lit. struck
- Daniel 8:11 The temple
- Daniel 8:13 Or making desolate
- Daniel 8:14 Lit. evening-mornings
- Daniel 8:21 shaggy male
- Daniel 8:21 Lit. king, representing his kingdom, Dan. 7:17, 23
- Daniel 8:23 Lit. countenance
- Daniel 8:24 Or extraordinarily
- Daniel 8:25 Lit. hand
- Daniel 8:25 Lit. hand
- Daniel 8:27 amazed
Daniel 8
Amplified Bible, Classic Edition
Daniel 8
Amplified Bible, Classic Edition
8 In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that appeared to me at the first.
2 And I saw in the vision and it seemed that I was at Shushan the palace or fortress [in Susa, the capital of Persia], which is in the province of Elam, and I saw in the vision and I was by the river of Ulai.
3 And I lifted up my eyes and saw, and behold, there stood before the river a [single] ram which had two horns [representing two kings of Medo-Persia: Darius the Mede, then Cyrus]; and the two horns were high, but one [Persia] was higher than the other, and the higher one came up last.
4 I looked and saw the ram [Medo-Persia] pushing and charging westward and northward and southward; no beast could stand before him, neither could anyone rescue from his power, but he did according to his [own] will and pleasure and magnified himself.(A)
5 As I was considering, behold, a he-goat [the king of Greece] came from the west across the face of the whole earth without touching the ground, and the goat had a conspicuous and remarkable horn between his eyes [symbolizing Alexander the Great].(B)
6 And he came to the ram that had the two horns which I had seen standing on the bank of the river and ran at him in the heat of his power.
7 [In my vision] I saw him come close to the ram [Medo-Persia], and he was moved with anger against him and he [Alexander the Great] struck the ram and broke his two horns; and there was no power in the ram to stand before him, but the goat threw him to the ground and trampled on him. And there was no one who could rescue the ram from his power.
8 And the he-goat [Alexander the Great] magnified himself exceedingly, and when he was [young and] strong, the [a]great horn [he] was [suddenly] broken; and instead of [him] there came up four notable horns [to whom the kingdom was divided, one] toward [each of] the four winds of the heavens.
9 Out of littleness and small beginnings one of them came forth [Antiochus Epiphanes], a [b]horn whose [impious presumption and pride] grew exceedingly great toward the south and toward the east and toward the ornament [the precious, blessed land of Israel].(C)
10 And [in my vision this horn] grew great, even against the host of heaven [God’s true people, the saints], and some of the host and of the stars [priests] it cast down to the ground and trampled on them,
11 Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God’s] sanctuary was cast down and profaned.
12 And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God’s people—their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered.
13 Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot?(D)
14 And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
15 When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.
16 And I heard a man’s voice between the banks of the [river] Ulai which called and said, Gabriel, make this man [Daniel] understand the vision.(E)
17 So he came near where I stood, and when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, for the [fulfillment of the] vision belongs to [events that shall occur in] the time of the end.
18 Now as he [Gabriel] was speaking with me, I fell stunned and in deep unconsciousness with my face to the ground; but he touched me and set me upright [where I had stood].
19 And he said, Behold, I will make you know what will be in the latter time of the indignation [of God upon the ungodly], for it has to do with the time of the end.
20 The ram you saw having two horns, they are the kings of Media and Persia.
21 And the shaggy and rough he-goat is the king of Greece, and the great horn between his eyes is the first king [who consolidated the whole realm, Alexander the Great].
22 And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander’s] power.
23 And at the latter end of their kingdom, when the transgressors [the apostate Jews] have reached the fullness [of their wickedness, taxing the limits of God’s mercy], a king of fierce countenance and understanding dark trickery and craftiness shall stand up.
24 And his power shall be mighty, but not by his own power; and he shall corrupt and destroy astonishingly and shall prosper and do his own pleasure, and he shall corrupt and destroy the mighty men and the holy people (the people of the saints).(F)
25 And through his policy he shall cause trickery to prosper in his hand; he shall magnify himself in his heart and mind, and in their security he will corrupt and destroy many. He shall also stand up against the Prince of princes, but he shall be broken and that by no [human] hand.(G)
26 The vision of the evenings and the mornings which has been told you is true. But seal up the vision, for it has to do with and belongs to the [now] distant future.
27 And I, Daniel, fainted and was sick [for several] days. Afterward I rose up and did the king’s business; and I wondered at the vision, but there was no one who understood it or could make it understood.
Footnotes
- Daniel 8:8 Alexander the Great suddenly died at the height of his power, and his empire was divided into four parts—east, west, north, and south—ruled over by his four generals.
- Daniel 8:9 This horn of Dan. 8:9-12 is not to be confused with the “little horn” of Dan. 7:8. This one is a prophetic forecast of Antiochus Epiphanes, who came out of Syria, one of the four dynasties into which Alexander’s empire was divided, and became a great conqueror. Hating God, he profaned the temple and persecuted the Jews terribly. However, he serves as a type of the “little horn” of Dan. 7:8, the even more ruthless beast of the last days (Rev. 13:4-9).
Daniel 8
King James Version
Daniel 8
King James Version
8 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
20 The ram which thou sawest having two horns are the kings of Media and Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
Daniel 8
New International Version
Daniel 8
New International Version
Daniel’s Vision of a Ram and a Goat
8 In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. 3 I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.
5 As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6 It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7 I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) 8 The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)
9 Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)
13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)
The Interpretation of the Vision
15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)
17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)
18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)
19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)
26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)
27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.
Footnotes
- Daniel 8:12 Or rebellion, the armies
- Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
- Daniel 8:19 Or because the end will be at the appointed time
Daniel 8
New English Translation
Daniel 8
New English Translation
Daniel Has a Vision of a Goat and a Ram
8 [a] In the third year[b] of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me previously.[c] 2 In this[d] vision I saw myself in Susa[e] the citadel,[f] which is located in the province of Elam. In the vision I saw myself at the Ulai Canal.[g] 3 I looked up[h] and saw[i] a[j] ram with two horns standing at the canal. Its two horns were both long,[k] but one was longer than the other. The longer one was coming up after the shorter one. 4 I saw that the ram was butting westward, northward, and southward. No animal[l] was able to stand before it, and there was none who could deliver from its power.[m] It did as it pleased and acted arrogantly.[n]
5 While I was contemplating all this,[o] a male goat[p] was coming from the west over the surface of all the land[q] without touching the ground. This goat had a conspicuous horn[r] between its eyes. 6 It came to the two-horned ram that I had seen standing beside the canal and rushed against it with raging strength.[s] 7 I saw it approaching the ram. It went into a fit of rage against the ram[t] and struck it[u] and broke off its two horns. The ram had no ability to resist it.[v] The goat hurled the ram[w] to the ground and trampled it. No one could deliver the ram from its power.[x] 8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns[y] in its place,[z] extending toward the four winds of the sky.[aa]
9 From one of them came a small horn,[ab] but it grew to be very great toward the south and the east and toward the beautiful land.[ac] 10 It grew so great it reached the army[ad] of heaven, and it brought about the fall of some of the army and some of the stars[ae] to the ground, where it trampled them. 11 It also acted arrogantly against the Prince of the army,[af] from whom[ag] the daily sacrifice was removed and whose sanctuary[ah] was thrown down. 12 The army was given over,[ai] along with the daily sacrifice, in the course of his sinful rebellion.[aj] It hurled[ak] truth[al] to the ground and enjoyed success.[am]
13 Then I heard a holy one[an] speaking. Another holy one said to the one who was speaking, “To what period of time does the vision pertain—this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?” 14 He said to me, “To 2,300 evenings and mornings;[ao] then the sanctuary will be put right again.”[ap]
An Angel Interprets Daniel’s Vision
15 While I, Daniel, was watching the vision, I sought to understand it. Now one who appeared to be a man was standing before me. 16 Then I heard a human voice coming from between the banks of the Ulai. It called out, “Gabriel,[aq] enable this person to understand the vision.” 17 So he approached the place where I was standing. As he came, I felt terrified and fell flat on the ground.[ar] Then he said to me, “Understand, son of man,[as] that the vision pertains to the time of the end.” 18 As he spoke with me, I fell into a trance with my face to the ground. But he touched me and stood me upright.[at]
19 Then he said, “I am going to inform you about what will happen in the latter time of wrath, for the vision[au] pertains to the appointed time of the end. 20 The ram that you saw with the two horns stands for the kings of Media and Persia. 21 The male goat[av] is the king of Greece,[aw] and the large horn between its eyes is the first king. 22 The horn that was broken[ax] and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength. 23 Toward the end of their rule, when rebellious acts[ay] are complete, a rash[az] and deceitful[ba] king will arise.[bb] 24 His power will be great, but it will not be by his strength alone. He will cause terrible destruction.[bc] He will be successful in what he undertakes.[bd] He will destroy powerful people and the people of the holy ones.[be] 25 By his treachery[bf] he will succeed through deceit.[bg] He will have an arrogant attitude,[bh] and he will destroy many who are unaware of his schemes.[bi] He will rise up against the Prince of princes, yet he will be broken apart—but not by human agency.[bj] 26 The vision of the evenings and mornings that was told to you is correct.[bk] But you should seal up the vision, for it refers to a time many days from now.”
27 I, Daniel, was exhausted[bl] and sick for days. Then I got up and again carried out the king’s business. But I was astonished at the vision, and there was no one to explain it.
Footnotes
- Daniel 8:1 sn Dan 8:1 marks the switch from Aramaic (= 2:4b-7:28) back to Hebrew as the language in which the book is written in its present form. The remainder of the book from this point on (8:1-12:13) is in Hebrew. The bilingual nature of the book has been variously explained, but it most likely has to do with the book’s transmission history; see the note at 2:4.
- Daniel 8:1 sn The third year of King Belshazzar’s reign would have been ca. 551 b.c. Daniel would have been approximately 69 years old at the time of this vision.
- Daniel 8:1 tn Heb “in the beginning.” This refers to the vision described in chapter seven.
- Daniel 8:2 tn Heb “the.”
- Daniel 8:2 sn Susa (Heb. שׁוּשַׁן, shushan), located some 230 miles (380 km) east of Babylon, was a winter residence for Persian kings during the Achaemenid period. The language of v. 2 seems to suggest that Daniel may not have been physically present at Susa, but only saw himself there in the vision. However, the Hebrew is difficult, and some have concluded that the first four words of v. 2 in the MT are a later addition (cf. Theodotion).
- Daniel 8:2 tn The Hebrew word בִּירָה (birah, “castle, palace”) usually refers to a fortified structure within a city, but here it is in apposition to the city name Susa and therefore has a broader reference to the entire city (against this view, however, see BDB 108 s.v. 2). Cf. NAB “the fortress of Susa”; TEV “the walled city of Susa.”
- Daniel 8:2 tn The term אוּבַל (ʾuval = “stream, river”) is a relatively rare word in biblical Hebrew, found only here and in vv. 3 and 6. The Ulai was apparently a sizable artificial canal in Susa (cf. NASB, NIV, NCV) and not a river in the ordinary sense of that word.
- Daniel 8:3 tn Heb “lifted my eyes.”
- Daniel 8:3 tn Heb “saw and behold.”
- Daniel 8:3 tn Heb “one.” The Hebrew numerical adjective occasionally functions like an English indefinite article. See GKC 401 §125.b.
- Daniel 8:3 tn Heb “high” (also “higher” later in this verse).
- Daniel 8:4 tn Or “beast” (NAB).
- Daniel 8:4 tn Heb “hand,” as also in v. 7.
- Daniel 8:4 tn In the Hiphil the Hebrew verb גָּדַל (gadal, “to make great; to magnify”) can have either a positive or a negative sense. For the former, used especially of God, see Ps 126:2, 3 and Joel 2:21. In this chapter (8:4, 8, 11, 25) the word has a pejorative sense, describing the self-glorification of this king. The sense seems to be that of vainly assuming one’s own superiority through deliberate hubris.
- Daniel 8:5 tn The words “all this” are added in the translation for stylistic reasons and for clarification.
- Daniel 8:5 tn Heb “and behold, a he-goat of the goats.”
- Daniel 8:5 tn Or “of the whole earth” (NAB, ASV, NASB, NRSV).
- Daniel 8:5 tn Heb “a horn of vision” [or “conspicuousness”], i.e., “a conspicuous horn,” one easily seen.
- Daniel 8:6 tn Heb “the wrath of its strength.”
- Daniel 8:7 tn Heb “him.”
- Daniel 8:7 tn Heb “the ram.”
- Daniel 8:7 tn Heb “stand before him.”
- Daniel 8:7 tn Heb “he hurled him.” The referents of both pronouns (the male goat and the ram) have been specified in the translation for clarity.
- Daniel 8:7 sn The goat of Daniel’s vision represents Greece; the large horn represents Alexander the Great. The ram stands for Media-Persia. Alexander’s rapid conquest of the Persians involved three battles of major significance that he won against overwhelming odds: Granicus (334 b.c.), Isus (333 b.c.), and Gaugemela (331 b.c.).
- Daniel 8:8 tn The word “horns” is not in the Hebrew text but is implied.
- Daniel 8:8 sn The four conspicuous horns refer to Alexander’s successors. After his death, Alexander’s empire was divided up among four of his generals: Cassander, who took Macedonia and Greece; Lysimachus, who took Thrace and parts of Asia Minor; Seleucus, who took Syria and territory to its east; and Ptolemy, who took control of Egypt.
- Daniel 8:8 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
- Daniel 8:9 sn This small horn is Antiochus IV Epiphanes, who controlled the Seleucid kingdom from ca. 175-164 b.c. Antiochus was extremely hostile toward the Jews and persecuted them mercilessly.
- Daniel 8:9 sn The expression the beautiful land (Heb. הַצֶּבִי [hatsevi] = “the beauty”) is a cryptic reference to the land of Israel. Cf. 11:16, 41, where it is preceded by the word אֶרֶץ (ʾerets, “land”).
- Daniel 8:10 tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army.
- Daniel 8:10 sn In prescientific Israelite thinking the stars were associated with the angelic members of God’s heavenly assembly. See Judg 5:20; Job 38:7; Isa 40:26. In west Semitic mythology the stars were members of the high god’s divine assembly (see Isa 14:13).
- Daniel 8:11 sn The prince of the army may refer to God (cf. “whose sanctuary” later in the verse) or to the angel Michael (cf. 12:1).
- Daniel 8:11 tn Or perhaps “and by him,” referring to Antiochus rather than to God.
- Daniel 8:11 sn Here the sanctuary is a reference to the temple of God in Jerusalem.
- Daniel 8:12 tc The present translation reads וּצְבָאָהּ נִתַּן (utsevaʾah nittan, “and its army was given”) for the MT וְצָבָא תִּנָּתֵן (vetsavaʾ tinnaten, “and an army was being given/will be given”). The context suggests a perfect rather than an imperfect verb.
- Daniel 8:12 tn Heb “in (the course of) rebellion.” The meaning of the phrase is difficult to determine. It could mean “due to rebellion,” referring to the failures of the Jews, but this is not likely since it is not a point made elsewhere in the book. The phrase more probably refers to the rebellion against God and the atrocities against the Jews epitomized by Antiochus.
- Daniel 8:12 tc Two medieval Hebrew mss and the LXX have a passive verb here: “truth was hurled to the ground” (cf. NIV, NCV, TEV).
- Daniel 8:12 sn Truth here probably refers to the Torah. According to 1 Macc 1:56, Antiochus initiated destruction of the sacred books of the Jews.
- Daniel 8:12 tn Heb “it acted and prospered.”
- Daniel 8:13 sn The holy one referred to here is presumably an angel (cf. 4:13 [10AT], 23 [20AT]).
- Daniel 8:14 sn The language of evenings and mornings is reminiscent of the creation account in Genesis 1. Since “evening and morning” is the equivalent of a day, the reference here would be to 2,300 days. However, some interpreters understand the reference to be to the evening sacrifice and the morning sacrifice, in which case the reference would be to only 1,150 days. Either way, the event that marked the commencement of this period is unclear. The event that marked the conclusion of the period was the rededication of the temple in Jerusalem following the atrocious and sacrilegious acts that Antiochus implemented. This took place on December 25, 165 b.c. The Jewish celebration of Hanukkah each year commemorates this victory.
- Daniel 8:14 tn Heb “will be vindicated” or “will be justified.” This is the only occurrence of this verb in the Niphal in the OT. English versions interpret it as “cleansed” (KJV, ASV), “restored” (NASB, TEV, NLT), or “reconsecrated” (NIV).
- Daniel 8:16 sn The only angels whose names are given in the OT are Gabriel (Dan 8:16; 9:21; cf. Luke 1:19, 26) and Michael (Dan 10:13, 21; 12:1; cf. Jude 9; Rev 12:7). The name Gabriel means in Hebrew “man of God,” and Michael means “who is like God?”
- Daniel 8:17 tn Heb “on my face.”
- Daniel 8:17 tn Or “human one.”
- Daniel 8:18 tn Heb “on my standing.”
- Daniel 8:19 tn The Hebrew text does not actually state the referent (the vision Daniel saw in vv. 8-12; cf. also v. 13), which has been specified in the translation for clarity. Some Greek witnesses add “the vision” here.
- Daniel 8:21 tn Heb “the he-goat, the buck.” The expression is odd, and the second word may be an explanatory gloss.
- Daniel 8:21 tn Heb “Javan.”
- Daniel 8:22 tn Heb “the broken one.” The word “horn” has been supplied in the translation to clarify the referent.
- Daniel 8:23 tc The present translation reads הַפְּשָׁעִים (happeshaʿim, “the rebellious acts”) for the MT הַפֹּשְׁעִים (happosheʿim, “the rebels”). While the MT is understandable (cf. NIV, “when rebels have become completely wicked”), the filling up of transgressions is a familiar OT expression (cf. Gen 15:16) and fits this context well. Cf. the LXX, Theodotion, the Vulgate, and the Syriac.
- Daniel 8:23 tn Heb “strong of face.”
- Daniel 8:23 tn Heb “understanding riddles.” Possible meanings include “double-dealing” (BDB 295 s.v. חִידָה; cf. TEV, CEV) and “with a good knowledge of intrigue” (HALOT 309 s.v. חִידָה; cf. NAB, NASB, NIV, NRSV, NLT).
- Daniel 8:23 tn Heb “stand” or “stand up.”
- Daniel 8:24 tn Heb “extraordinarily he will destroy.”
- Daniel 8:24 tn Heb “he will succeed and act.”
- Daniel 8:24 tn See the corresponding Aramaic expression in 7:27. If the “holy ones” are angels, then this probably refers to the angels as protectors of God’s people. One could translate, “people belonging to (i.e., protected by) the holy ones.” If the “holy ones” are God’s people, then this is an appositional construction, “the people who are the holy ones.” One could translate simply “holy people.” For examples of a plural appositional genitive after “people,” see 11:15, 32. Because either interpretation is possible, the translation has deliberately preserved the ambiguity of the Hebrew grammar here.
- Daniel 8:25 tn The Hebrew term has a primary meaning of “skill, insight,” but here it has the connotation “cunning, treachery.” See BDB 968 s.v. שֵׂכֶל, שֶׂכֶל.
- Daniel 8:25 tn Heb “he will cause deceit to succeed by his hand.”
- Daniel 8:25 tn Heb “in his heart he will act arrogantly.”
- Daniel 8:25 tn Heb “in peace.” The Hebrew word used here is difficult. It may refer to the security felt by those who did not realize the danger of imminent attack, or it may refer to the condition of being unaware of the impending danger. The latter idea is reflected in the present translation. See further, BDB 1017 s.v. שַׁלְוָה.
- Daniel 8:25 tn Heb “with nothingness of hand.”
- Daniel 8:26 tn Heb “truth.”
- Daniel 8:27 tn The Hebrew word here is נִהְיֵיתִי (nihyetiy). Its meaning is not entirely clear. Hebrew הָיָה (hayah) normally has meanings such as “to be” or “become.” Here, however, it describes Daniel’s emotional and physical response to the enigmatic vision that he has seen. It is parallel to the following verb, which refers to illness, and seems to refer to a state of utter exhaustion due to the amazing things that Daniel has just seen. The LXX lacks the word. On the meaning of the word see further, BDB 227-28 s.v. הָיָה Niph.2, and DCH 2:540 s.v. היה I Ni.3.
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