Daniel 10
Expanded Bible
Daniel’s Vision of a Man
10 During Cyrus’ third year as king of Persia [C 536 bc], a ·message [L word] was revealed to Daniel, whose name was Belteshazzar [1:7]. The ·message [L word] was true and concerned a great ·war [conflict]. He understood the ·message [L word] and understood the vision.
2 ·At that time [L In those days] I, Daniel, had been ·very sad [mourning] for three ·weeks [sevens of days]. 3 I did not eat any ·fancy [rich] food or meat, or drink any wine, or ·use any perfumed oil [anoint myself] ·for three weeks [L until the completion of the three weeks/sevens of days].
4 On the twenty-fourth day of the first month, I was standing beside the great Tigris River [C along with the Euphrates, one of the major rivers in Babylon, present-day Iraq]. 5 I ·looked up [L lifted up my eyes] and saw a man dressed in linen clothes with a belt of gold of Uphaz [C signifying high quality] wrapped around his waist. 6 His body was like ·shiny yellow quartz [beryl; or chrysolite]. His face was like lightning [C bright], and his eyes were like ·fire [L flaming torches]. His arms and legs were ·shiny [gleaming] like polished bronze, and his voice sounded like the roar of a crowd [Ezek. 1:7, 13, 23, 24, 27; 9:2; Rev. 1:15].
7 I, Daniel, was the only person who saw the vision. The men with me did not see it, because ·they were so frightened [L great trembling fell on them] that they ·ran away [fled] and hid. 8 So I was left alone, watching this great vision. ·I lost my strength [L No strength was left in me], my ·face turned white like a dead person [L splendor was spoiled], and I ·was helpless [L retained no strength]. 9 Then I heard the ·man in the vision speaking [L sound of his words]. As I ·listened [L heard the sound of his words], I fell into a ·deep sleep [trance] with my face on the ground.
10 Then a hand touched me and set me on my hands and knees. I was so afraid that I was ·shaking [trembling]. 11 ·The man in the vision [L He] said to me, “Daniel, ·God loves you very much [L you are favored/coveted/desired]. Think carefully about the words I will speak to you, and stand up, because I have been sent to you.” When he said this, I stood up, but I was still ·shaking [trembling].
12 Then the man said to me, “Daniel, do not be afraid. ·Some time ago [L From the first day] you ·decided [L gave your heart/mind] to get understanding and to humble yourself before your God. ·Since that time God has listened to you [L …your words have been heard], and I have come because of your ·prayers [L words]. 13 But the prince of the kingdom of Persia [C a spiritual being; nations have their presiding angels; Deut. 32:8–9] ·has been fighting [L stood] against me for twenty-one days. Then Michael, one of the most important ·angels [L princes], came to help me, because I had been left there with the king of Persia. 14 Now I have come to ·explain to you [help you understand] what will happen to your people, because the vision is about a time in the future.”
15 While he was speaking to me, I ·bowed facedown [L placed my face on the ground] and could not speak. 16 Then one ·who looked like a man [L according to the likeness of a son of man] touched my lips, so I opened my mouth and started to speak. I said to the one standing in front of me, “Master, ·I am upset and afraid [L pangs/anguish/pain came over me] because of what I saw in the vision. I ·feel helpless [L could not retain strength]. 17 Master, how can I, your servant, talk with ·you [L my master]? ·My strength is gone [L From now strength does not remain in me], and ·it is hard for me to breathe [L breath does not remain in me].”
18 The one ·who looked like a [like the appearance of a] man touched me again and gave me strength. 19 He said, “Daniel, don’t be afraid. ·God loves you very much [L You are favored/coveted/desired]. Peace be with you. Be strong now; be courageous.”
When he spoke to me, I became stronger and said, “Master, speak, since you have given me strength.”
20 Then he said, “Daniel, do you know why I have come to you? Soon I must go back to fight against the prince of Persia [v. 13]. When I go, the prince of ·Greece [L Javan] will come, 21 but I must first tell you what is ·written [inscribed] in the ·Book of Truth [or dependable writings]. No one stands with me against these enemies except Michael, ·the angel ruling over your people [L your prince].
Daniel 10
New English Translation
An Angel Appears to Daniel
10 [a] In the third[b] year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war.[c] He understood the message and gained insight by the vision.
2 In those days I, Daniel, was mourning for three whole weeks.[d] 3 I ate no choice food, no meat or wine came to my lips,[e] nor did I anoint myself with oil[f] until the end of those three weeks.
4 On the twenty-fourth day of the first month[g] I was beside the great river, the Tigris.[h] 5 I looked up[i] and saw a[j] man[k] clothed in linen;[l] around his waist was a belt made of gold from Ufaz.[m] 6 His body resembled yellow jasper,[n] and his face had an appearance like lightning. His eyes were like blazing torches;[o] his arms and feet had the gleam of polished bronze. His voice[p] thundered forth like the sound of a large crowd.
7 Only I, Daniel, saw the vision; the men who were with me did not see it.[q] On the contrary, they were overcome with fright[r] and ran away to hide. 8 I alone was left to see this great vision. My strength drained from[s] me, and my vigor disappeared;[t] I was without energy.[u] 9 I listened to his voice,[v] and as I did so[w] I fell into a trance-like sleep with my face to the ground. 10 Then[x] a hand touched me and set me on my hands and knees.[y] 11 He said to me, “Daniel, you are of great value.[z] Understand the words that I am about to[aa] speak to you. So stand up,[ab] for I have now been sent to you.” When he said this[ac] to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind[ad] to understand and to humble yourself before your God, your words were heard. I have come in response to your words. 13 However, the prince of the kingdom of Persia was opposing me for twenty-one days. But[ae] Michael, one of the leading princes, came to help me, because I was left there[af] with the kings of Persia. 14 Now I have come to help you understand what will happen to your people in future days, for the vision pertains to days to come.”[ag]
15 While he was saying this to me,[ah] I was flat on[ai] the ground and unable to speak. 16 Then[aj] one who appeared to be a human being[ak] was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir,[al] due to the vision, anxiety has gripped me and I have no strength. 17 How, sir, am I able to speak with you?[am] My strength is gone,[an] and I am breathless.” 18 Then the one who appeared to be a human being touched me again[ao] and strengthened me. 19 He said to me, “Don’t be afraid, you who are highly valued.[ap] Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now,[aq] for you have given me strength.” 20 He said, “Do you know why I have come to you?[ar] Now I am about to return to engage in battle with the prince of Persia. When I go, the prince of Greece is coming. 21 However, I will first tell you what is written in a dependable book.[as] (There is no one who strengthens me against these princes,[at] except Michael your[au] prince.
Footnotes
- Daniel 10:1 sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters.
- Daniel 10:1 tc The LXX has “first.” sn Cyrus’ third year would have been ca. 536 b.c. Daniel would have been approximately eighty-four years old at this time.
- Daniel 10:1 tn The meaning of the Hebrew word צָבָא (tsavaʾ) is uncertain in this context. The word most often refers to an army or warfare. It may also mean “hard service,” and many commentators take that to be the sense here (i.e., “the service was great”). The present translation assumes the reference to be to the spiritual conflicts described, for example, in 10:16-11:1.
- Daniel 10:2 tn Heb “three weeks of days.” The inclusion of “days” here and in v. 3 is perhaps intended to call attention to the fact that these weeks are very different in nature from those of chap. 9, which are “weeks of years.”
- Daniel 10:3 tn Heb “mouth.”
- Daniel 10:3 sn Anointing oneself with oil (usually olive oil) was a common OT practice due to the severity of the Middle Eastern sun (cf. Ps 121:6). It was also associated with rejoicing (e.g., Prov 27:9) and was therefore usually not practiced during a period of mourning.
- Daniel 10:4 sn The first month would be the month of Nisan, during which Passover was observed.
- Daniel 10:4 tn The Hebrew text has חִדָּקֶל (hiddaqel). “Tigris” appears here in the LXX, since it is the Greek name for this river. Elsewhere in the OT “the great river” refers to the Euphrates (e.g., Gen 15:18; Josh 1:4), leading some interpreters to think that a mistake is involved in using the expression to refer to the Tigris. But it is doubtful that the expression had such a fixed and limited usage. The Syriac, however, does render the word here by “Euphrates” (Syr. perat) in keeping with biblical usage elsewhere.
- Daniel 10:5 tn Heb “I lifted up my eyes.”
- Daniel 10:5 tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.
- Daniel 10:5 sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so.
- Daniel 10:5 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.
- Daniel 10:5 tn The location of this place and even the exact form of the Hebrew name אוּפָז (ʾufaz) are uncertain. Apparently it was a source for pure gold. (See Jer 10:9.) The Hebrew word פָּז (paz, “refined gold” or “pure gold”) is more common in the OT than אוּפָז, and some scholars emend the text of Dan 10:5 to read this word. Cf. also “Ophir” (1 Kgs 9:28; Isa 13:12; Job 22:24; 28:16).
- Daniel 10:6 tn The Hebrew word translated “yellow jasper” is תַּרשִׁישׁ (tarshish); it appears to be a semiprecious stone, but its exact identity is somewhat uncertain. It may be the yellow jasper, although this is conjectural (cf. NAB, NIV “chrysolite”; NASB, NRSV “beryl”).
- Daniel 10:6 tn Heb “torches of fire.”
- Daniel 10:6 tn Heb “The sound of his words” (cf. v. 9).
- Daniel 10:7 tn Heb “the vision.”
- Daniel 10:7 tn Heb “great trembling fell on them.”
- Daniel 10:8 tn Heb “did not remain in.”
- Daniel 10:8 tn Heb “was changed upon me for ruin.”
- Daniel 10:8 tn Heb “strength.”
- Daniel 10:9 tc Heb “I heard the sound of his words.” These words are absent in the LXX and the Syriac.
- Daniel 10:9 tn Heb “as I listened to the sound of his words.”
- Daniel 10:10 tn Heb “Behold.”
- Daniel 10:10 tc Theodotion lacks “and the palms of my hands.”tn Heb “on my knees and the palms of my hands.”
- Daniel 10:11 tn Or “a treasured person”; KJV “a man greatly beloved”; NASB “man of high esteem.”
- Daniel 10:11 tn The Hebrew participle is often used, as here, to refer to the imminent future.
- Daniel 10:11 tn Heb “stand upon your standing.”
- Daniel 10:11 tn Heb “spoke this word.”
- Daniel 10:12 tn Heb “gave your heart.”
- Daniel 10:13 tn Heb “and behold.”
- Daniel 10:13 tc The Greek version of Theodotion reads “I left him [i.e., Michael] there,” and this is followed by a number of English translations (cf. NAB, NRSV, NLT).
- Daniel 10:14 tn Heb “days.”
- Daniel 10:15 tn Heb “speaking to me according to these words.”
- Daniel 10:15 tn Heb “I placed my face toward.”
- Daniel 10:16 tn Heb “Behold.”
- Daniel 10:16 tc So most Hebrew mss; one Hebrew ms along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.”
- Daniel 10:16 tn Heb “my lord,” here a title of polite address (cf. v. 19).
- Daniel 10:17 tn Heb “How is the servant of this my lord able to speak with this my lord?”
- Daniel 10:17 tn Heb “does not stand.”
- Daniel 10:18 tn Heb “He added and touched me.” The construction is a verbal hendiadys.
- Daniel 10:19 tn Heb “treasured man.”
- Daniel 10:19 tn Heb “my lord may speak.”
- Daniel 10:20 sn The question is rhetorical, intended to encourage reflection on Daniel’s part.
- Daniel 10:21 tn Heb “a book of truth.” Several English versions treat this as a title of some sort (cf. NIV, NCV, TEV, CEV, NLT), although the NAB’s rendering, “the truthful book,” regards “truth” as an attributive adjective, as does the present translation.
- Daniel 10:21 tn The word “princes” is supplied for clarity.
- Daniel 10:21 tn The pronoun is plural in Hebrew, suggesting that Michael is the angelic prince of Daniel and his people.
Daniel 10
New King James Version
Vision of the Glorious Man
10 In the third year of Cyrus king of Persia a message was revealed to Daniel, whose (A)name was called Belteshazzar. The message was true, [a]but the appointed time was long; and he understood the message, and had understanding of the vision. 2 In those days I, Daniel, was mourning three full weeks. 3 I ate no [b]pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled.
4 Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the [c]Tigris, 5 I lifted my eyes and looked, and behold, a certain man clothed in (B)linen, whose waist was (C)girded with gold of Uphaz! 6 His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, (D)and the sound of his words like the voice of a multitude.
7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my [d]vigor was turned to [e]frailty in me, and I retained no strength. 9 Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.
Prophecies Concerning Persia and Greece
10 (E)Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, “O Daniel, (F)man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.
12 Then he said to me, (G)“Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, (H)your words were heard; and I have come because of your words. 13 (I)But the prince of the kingdom of Persia withstood me twenty-one days; and behold, (J)Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people (K)in the latter days, (L)for the vision refers to many days yet to come.”
15 When he had spoken such words to me, (M)I [f]turned my face toward the ground and became speechless. 16 And suddenly, (N)one having the likeness of the [g]sons of men (O)touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision (P)my sorrows have [h]overwhelmed me, and I have retained no strength. 17 For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.”
18 Then again, the one having the likeness of a man touched me and strengthened me. 19 (Q)And he said, “O man greatly beloved, (R)fear not! Peace be to you; be strong, yes, be strong!”
So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”
20 Then he said, “Do you know why I have come to you? And now I must return to fight (S)with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. 21 But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, (T)except Michael your prince.
Footnotes
- Daniel 10:1 Or and of great conflict;
- Daniel 10:3 desirable
- Daniel 10:4 Heb. Hiddekel
- Daniel 10:8 Lit. splendor
- Daniel 10:8 Lit. ruin
- Daniel 10:15 Lit. set
- Daniel 10:16 Theodotion, Vg. the son; LXX a hand
- Daniel 10:16 Or turned upon
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
