Colossians 1
New Catholic Bible
Introduction
Chapter 1
Address. 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints[a] and faithful brethren in Christ in Colossae. May God our Father grant you grace and peace.
A Community Pervaded by the Gospel.[b] 3 In all our prayers for you we always give thanks to God, the Father of our Lord Jesus Christ, 4 because we have heard of your faith in Christ Jesus and of the love that you have for all the saints 5 because of the hope that is stored up for you in heaven. You had learned of this hope through the word of truth, the gospel,[c] 6 that has come down to you.
Just as it is bearing fruit and growing throughout the entire world, so it has been bearing fruit among you, ever since the day when you heard it and came to understand the grace of God in truth. 7 You learned this from Epaphras,[d] our beloved fellow servant and a faithful minister of Christ on your behalf. 8 He was also the one who made known to us your love in the Spirit.
9 That is why, ever since the day we first heard about it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of God’s will through all spiritual wisdom and understanding. 10 And we ask this so that you may live in a manner worthy of the Lord and become fully pleasing to him, bearing fruit in every good work and continuing to grow in the knowledge of God.
11 May you be fortified with the strength that comes from his glorious power, and may you be granted patience and endurance, while joyfully 12 giving thanks to the Father who has enabled you to share in the inheritance of the saints in light.[e] 13 He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.
The Supremacy of Christ
In Christ, through Him, and for Him[f]
15 He is the image of the invisible God,
the firstborn of all creation.
16 For in him were created all things
in heaven and on earth,
whether visible or invisible,
whether thrones or dominions or rulers or powers—
all things were created through him and for him.
17 He exists before all things,
and in him all things hold together.
18 He is the head of the body,
that is, the Church.
He is the beginning,
the firstborn from the dead,
so that in every way
he should be supreme.
19 For in him
it pleased God
to make all fullness dwell,[g]
20 and through him
to reconcile all things for him,
whether on earth or in heaven,
by making peace through his blood of the cross.
21 Christ among the Gentiles.[h]You yourselves were once alienated and hostile in your intent because of your evil deeds. 22 But now, through Christ’s death in his body of flesh, God has reconciled you to himself so that you may stand holy, blameless, and irreproachable in his presence.
23 However, you must persevere in the faith, firmly grounded and steadfast in your belief, and never allowing yourselves to drift away from the hope of the gospel that you accepted and that has now been proclaimed to every creature under heaven, the gospel of which I, Paul, have become a servant.
24 Christ’s Suffering in His People. I find great joy at present in suffering for you, and in my own body I am completing the sufferings that still must be undergone by Christ for the sake of his body, the Church.[i] 25 I was made a minister of that Church, with the commission given to me by God to make fully known to you the word of God, 26 the mystery that has been hidden throughout the ages and from past generations but that now has been revealed to his saints.
27 To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory.[j] 28 It is he whom we proclaim, admonishing and instructing everyone in all wisdom so that we may present everyone to Christ in a state of perfection. 29 For this I labor and struggle with all his energy working within me mightily.
Footnotes
- Colossians 1:2 Saints: Christians are called saints because through Baptism they have been consecrated to God and are called to live accordingly.
- Colossians 1:3 The power of the Gospel to live and spread is extraordinary; it is God’s grace and action among human beings. In the vitality of a young Church, Paul recognizes this work of the Lord, and he prays that it will develop in all its richness. Thanksgiving and prayer succeed each other in this introduction and indicate the principal features of an authentic Christian life: to accept the truth of the Gospel; to grow in faith, love, and hope; and to know God more in order to be more faithful in the concrete.
Nonetheless, the initiative comes from the Lord. It is he who changes our life; it is he who frees us from the bondage of sin and leads us into a new world, the kingdom of Christ. Now he is extending to all the Gentiles the salvation formerly reserved for Israel—“the inheritance of the saints.” Such a text gives us the echo of what might have been the mystique of Baptism and the joy of the Christian in the early Church. - Colossians 1:5 This verse refers to the three theological virtues of faith, hope, and love, which also appear in Rom 5:2-5; 1 Cor 13:13; Gal 5:5f; 1 Thes 1:3; 5:8; Heb 10:22-24. For the special nuance mentioned here, that hope gives rise to faith and love, see Tit 1:2.
- Colossians 1:7 Epaphras: a Colossian and founder of the Church of Colossae, who is now with Paul.
- Colossians 1:12 Light: this term is used to symbolize glory (Isa 60:1-3; 1 Tim 6:16), life (Jn 1:4), holiness (Mt 5:14; 6:23; Acts 26:18; 1 Jn 1:5), love (Jas 1:17; 1 Jn 2:9f), and truth (Pss 36:9; 119:105, 130; 2 Cor 4:6). Thus, the character of light is found in God (1 Jn 1:5), Christ (Jn 8:12), and Christians (Eph 5:8).
- Colossians 1:15 This great hymn to Christ and his universal primacy was probably a baptismal hymn. It draws upon the most beautiful motifs of the Old Testament on Divine wisdom (see Prov 8:1-9, 12; Wis 7:21—8:12; Sir 24). In the perspective Paul adopts here, he contemplates Christ as the image of the invisible God and clearly asserts his Divine preexistence (see 2 Cor 4:4; Phil 2:6; Heb 1:3).
Christ is before all and above all; whether we consider the universe or the History of Salvation, he is both the reason for being and the explanation of everything in them. If we seek the origin of, the rationale for, or the end of creation, he is the one we must name. All the heavenly forces and hierarchies so prized in certain Jewish or Christian circles in Colossae—in a word, everything that claims to rule the universe—are subject to him as the Creator.
He alone is Lord of the world. He alone is the power giving life to the Church, that is, his Body. He alone is the Mediator who reconciles all beings with one another and with God. We experience a universe disordered by sin; it is re-created and transformed in him. Hence, for the Christian, history has a movement and a meaning: it is oriented toward Christ, directed by him, and consummated in him.
Paul wants to enunciate a hope that is infinitely more than merely human, a hope founded in faith (see Rom 8:19-22; 1 Cor 15:22-28; Phil 3:21): the risen Christ is the center in whom two worlds are united, the Divine and the created. - Colossians 1:19 All fullness (plêrôma): the fullness of deity (see Col 2:9) or, better, the universe full of the creative and redemptive presence of God. According to Paul, the risen Christ rules the whole of creation, what has been raised from sinfulness to salvation.
- Colossians 1:21 By dying on the cross, Christ has accomplished the reconciliation of all human beings. The Gospel changes their condition before God, provided that they accept it with faith. Paul rejoices in suffering to announce such a message, for he knows that the ordeal of a missionary is united with the Passion of Christ and contributes to the life and growth of the Church. He is captivated by the “mystery” of God. This term frequently means, depending on the context, Christ as prophesied, Christ who has come into this world, Christ continuing his work in the Church, Christ in his triumphal return.
Here, in this grand perspective of unity, Paul focuses his attention on the present aspect of the mystery. Today, Jews and Gentiles are admitted into the same inheritance, they are members of the same body, and they benefit from the same promise; today, even the multitudes of the Gentiles whom Israel regarded as excluded from the Covenant are called to the embrace of the Church. This is the wonderful mystery that the Apostle is charged to reveal. - Colossians 1:24 For the sake of his body, the Church: nothing is lacking in the sufferings of Christ, but believers who form a single reality with him (his body) prolong and complete his Paschal Mystery of Death and Resurrection by their trials and sufferings.
- Colossians 1:27 Christ dwells in us when we are regenerated (see Eph 3:17). We partake of the divine nature by feeding on him (Jn 6:56) and by having his word abide in us, and we grow in grace and bear fruit as we abide in him (Jn 15:5f).
