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14 Because of his Son, we are set free and the wrong things we have done are forgiven.

15 The Son is like God who cannot be seen. He was his Son before anything was made.

16 He made everything in the sky and on the earth. He made the things which can be seen and the things which cannot be seen. That means angels, kings, great powers, and rulers. They were all made by him and for him.

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14 in whom we have redemption,(A) the forgiveness of sins.(B)

The Supremacy of the Son of God

15 The Son is the image(C) of the invisible God,(D) the firstborn(E) over all creation. 16 For in him all things were created:(F) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(G) all things have been created through him and for him.(H)

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14 (A)in whom we have redemption [a]through His blood, the forgiveness of sins.

15 He is (B)the image of the invisible God, (C)the firstborn over all creation. 16 For (D)by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or (E)dominions or [b]principalities or [c]powers. All things were created (F)through Him and for Him.

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Footnotes

  1. Colossians 1:14 NU, M omit through His blood
  2. Colossians 1:16 rulers
  3. Colossians 1:16 authorities

13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.

Christ Holds It All Together

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

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14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

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