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James Killed and Peter Imprisoned

12 About that time Herod the king laid violent hands upon some who belonged to the church.[a] He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the church.

Peter Delivered from Prison

The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your mantle around you and follow me.” And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. 11 And Peter came to himself, and said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.

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Footnotes

  1. 12.1 The second wave of persecution: cf. Acts 8.1.

For I am already on the point of being sacrificed;[a] the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

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Footnotes

  1. 4.6 on the point of being sacrificed: Literally, “poured out in sacrifice” as a drink offering or libation.

17 But the Lord stood by me and gave me strength to proclaim the word fully, that all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

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Peter’s Declaration about Jesus

13 Now when Jesus came into the district of Caesare′a Philippi, he asked his disciples, “Who do men say that the Son of man is?” 14 And they said, “Some say John the Baptist, others say Eli′jah, and others Jeremiah or one of the prophets.”[a] 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.”[b] 17 And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter,[c] and on this rock[d] I will build my church, and the powers of death[e] shall not prevail against it.[f] 19 I will give you the keys of the kingdom of heaven,[g] and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

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Footnotes

  1. 16.14 The title of prophet had a Messianic significance because the gift of prophecy, which had been extinct since Malachi, was expected to return at the beginning of the Messianic era, especially by an outpouring of the Spirit as foretold by the prophet Joel and as realized in Acts 2.16.
  2. 16.16 The context shows that Peter recognizes the sonship of Jesus as divine and not adoptive like ours. Mark and Luke in the parallel passages mention only the confession of the Messiahship.
  3. Matthew 16:18 Greek Petros
  4. Matthew 16:18 Greek petra
  5. Matthew 16:18 Greek the gates of Hades
  6. 16.18 The name “Peter” comes from the Greek word for “rock.” Jesus makes him the foundation on which the church is to be built. The word “church” means “assembly” or “society” of believers. The Hebrew equivalent is used in the Old Testament to indicate the chosen people. In applying it to the church, Jesus shows it to be the Messianic community foretold by the prophets.
  7. 16.19 the kingdom of heaven: Peter has the key to the gates of the city of God. This power is exercised through the church. “Binding” and “loosing” are rabbinic terms referring to excommunication, then later to forbidding or allowing something. Not only can Peter admit to the kingdom; he also has power to make authoritative decisions in matters of faith or morals.

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