Acts 8
Amplified Bible, Classic Edition
8 And Saul was [not only] consenting to [Stephen’s] death [he was [a]pleased and [b]entirely approving]. On that day a great and severe persecution broke out against the church which was in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles (special messengers).
2 [A party of] devout men [c]with others helped to carry out and bury Stephen and made great lamentation over him.
3 But Saul shamefully treated and laid waste the church continuously [with cruelty and violence]; and entering house after house, he dragged out men and women and committed them to prison.
4 Now those who were scattered abroad went about [through the land from place to place] preaching the glad tidings, the Word [[d]the doctrine concerning the attainment through Christ of salvation in the kingdom of God].
5 Philip [the deacon, not the apostle] went down to the city of Samaria and proclaimed the Christ (the Messiah) to them [the people];(A)
6 And great crowds of people with one accord listened to and heeded what was said by Philip, as they heard him and watched the miracles and wonders which he kept performing [from time to time].
7 For foul spirits came out of many who were possessed by them, screaming and shouting with a loud voice, and many who were suffering from palsy or were crippled were restored to health.
8 And there was great rejoicing in that city.
9 But there was a man named Simon, who had formerly practiced magic arts in the city to the utter amazement of the Samaritan nation, claiming that he himself was an extraordinary and distinguished person.
10 They all paid earnest attention to him, from the least to the greatest, saying, This man is that exhibition of the power of God which is called great (intense).
11 And they were attentive and made much of him, because for a long time he had amazed and bewildered and dazzled them with his skill in magic arts.
12 But when they believed the good news (the Gospel) about the kingdom of God and the name of Jesus Christ (the Messiah) as Philip preached it, they were baptized, both men and women.
13 Even Simon himself believed [he adhered to, trusted in, and relied on the teaching of Philip], and after being baptized, devoted himself constantly to him. And seeing signs and miracles of great power which were being performed, he was utterly amazed.
14 Now when the apostles (special messengers) at Jerusalem heard that [the country of] Samaria had accepted and welcomed the Word of God, they sent Peter and John to them,
15 And they came down and prayed for them that the Samaritans might receive the Holy Spirit;
16 For He had not yet fallen upon any of them, but they had only been baptized into the name of the Lord Jesus.
17 Then [the apostles] laid their hands on them one by one, and they received the Holy Spirit.
18 However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles’ hands, he brought money and offered it to them,
19 Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit.
20 But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money!
21 You have neither part nor lot in this matter, for your heart is all wrong in God’s sight [it is not straightforward or right or true before God].(B)
22 So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this [e]contriving thought and purpose of your heart may be removed and disregarded and forgiven you.
23 For I see that you are in the gall of bitterness and in [f]a bond forged by iniquity [to fetter souls].(C)
24 And Simon answered, Pray for me [beseech the Lord, both of you], that nothing of what you have said may befall me!
25 Now when [the apostles] had borne their testimony and preached the message of the Lord, they went back to Jerusalem, proclaiming the glad tidings (Gospel) to many villages of the Samaritans [on the way].
26 But an angel of the Lord said to Philip, Rise and proceed southward or at midday on the road that runs from Jerusalem down to Gaza. This is the desert [[g]route].
27 So he got up and went. And behold, an Ethiopian, a eunuch of great authority under Candace the queen of the Ethiopians, who was in charge of all her treasure, had come to Jerusalem to worship.
28 And he was [now] returning, and sitting in his chariot he was reading the book of the prophet Isaiah.
29 Then the [Holy] Spirit said to Philip, Go forward and join yourself to this chariot.
30 Accordingly Philip, running up to him, heard [the man] reading the prophet Isaiah and asked, Do you really understand what you are reading?
31 And he said, How is it possible for me to do so unless someone explains it to me and guides me [in the right way]? And he earnestly requested Philip to come up and sit beside him.
32 Now this was the passage of Scripture which he was reading: Like a sheep He was led to the slaughter, and as a lamb before its shearer is dumb, so He opens not His mouth.
33 In His humiliation [h] He was taken away by distressing and oppressive judgment and justice was denied Him [caused to cease]. Who can describe or relate in full [i]the wickedness of His contemporaries (generation)? For His life is taken from the earth and [j]a bloody death inflicted upon Him.(D)
34 And the eunuch said to Philip, I beg of you, tell me about whom does the prophet say this, about himself or about someone else?
35 Then Philip opened his mouth, and beginning with this portion of Scripture he announced to him the glad tidings (Gospel) of Jesus and about Him.
36 And as they continued along on the way, they came to some water, and the eunuch exclaimed, See, [here is] water! What is to hinder my being baptized?
37 [k]And Philip said, If you believe with all your heart [if you have [l]a conviction, full of joyful trust, that Jesus is the Messiah and accept Him as the Author of your salvation in the kingdom of God, giving Him your obedience, then] you may. And he replied, I do believe that Jesus Christ is the Son of God.
38 And he ordered that the chariot be stopped; and both Philip and the eunuch went down into the water, and [Philip] baptized him.
39 And when they came up out of the water, the Spirit of the Lord [[m]suddenly] caught away Philip; and the eunuch saw him no more, and he went on his way rejoicing.
40 But Philip was found at Azotus, and passing on he preached the good news (Gospel) to all the towns until he reached Caesarea.
Footnotes
- Acts 8:1 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:1 Alexander Souter, Pocket Lexicon.
- Acts 8:2 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:4 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:22 Marvin Vincent, Word Studies.
- Acts 8:23 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:26 Marvin Vincent, Word Studies.
- Acts 8:33 Adam Clarke, The Holy Bible with A Commentary.
- Acts 8:33 Marvin Vincent, Word Studies.
- Acts 8:33 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:37 Many manuscripts do not contain this verse.
- Acts 8:37 Joseph Thayer, A Greek-English Lexicon.
- Acts 8:39 Marvin Vincent, Word Studies.
Acts 8
New American Bible (Revised Edition)
Chapter 8
1 Now Saul was consenting to his execution.(A)
Persecution of the Church. On that day, there broke out a severe persecution[a] of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.[b] 2 Devout men buried Stephen and made a loud lament over him. 3 Saul, meanwhile, was trying to destroy the church;[c] entering house after house and dragging out men and women, he handed them over for imprisonment.(B)
III. The Mission in Judea and Samaria
Philip in Samaria. 4 Now those who had been scattered went about preaching the word.(C) 5 Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.(D) 6 With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. 7 For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.(E) 8 There was great joy in that city.
Simon the Magician. 9 A man named Simon used to practice magic[d] in the city and astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11 They paid attention to him because he had astounded them by his magic for a long time, 12 but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.(F) 13 Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.
14 Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15 who went down and prayed for them, that they might receive the holy Spirit, 16 for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.[e] 17 Then they laid hands on them and they received the holy Spirit.(G)
18 [f]When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20 But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21 You have no share or lot in this matter, for your heart is not upright before God. 22 Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23 For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24 Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.
Philip and the Ethiopian.[g] 26 Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27 So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,[h] that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,(H) 28 and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29 The Spirit said to Philip, “Go and join up with that chariot.” 30 [i]Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.(I) 32 This was the scripture passage he was reading:(J)
“Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
33 In (his) humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.”
34 Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35 Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36 (K)As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37 ][j] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39 When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.(L) 40 Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.(M)
Footnotes
- 8:1–40 Some idea of the severity of the persecution that now breaks out against the Jerusalem community can be gathered from Acts 22:4 and Acts 26:9–11. Luke, however, concentrates on the fortunes of the word of God among people, indicating how the dispersal of the Jewish community resulted in the conversion of the Samaritans (Acts 8:4–17, 25). His narrative is further expanded to include the account of Philip’s acceptance of an Ethiopian (Acts 8:26–39).
- 8:1 All were scattered…except the apostles: this observation leads some modern scholars to conclude that the persecution was limited to the Hellenist Christians and that the Hebrew Christians were not molested, perhaps because their attitude toward the law and temple was still more in line with that of their fellow Jews (see the charge leveled against the Hellenist Stephen in Acts 6:13–14). Whatever the facts, it appears that the Twelve took no public stand regarding Stephen’s position, choosing, instead, to await the development of events.
- 8:3 Saul…was trying to destroy the church: like Stephen, Saul was able to perceive that the Christian movement contained the seeds of doctrinal divergence from Judaism. A pupil of Gamaliel, according to Acts 22:3, and totally dedicated to the law as the way of salvation (Gal 1:13–14), Saul accepted the task of crushing the Christian movement, at least insofar as it detracted from the importance of the temple and the law. His vehement opposition to Christianity reveals how difficult it was for a Jew of his time to accept a messianism that differed so greatly from the general expectation.
- 8:9–13, 18–24 Sorcerers were well known in the ancient world. Probably the incident involving Simon and his altercation with Peter is introduced to show that the miraculous charisms possessed by members of the Christian community (Acts 8:6–7) were not to be confused with the magic of sorcerers.
- 8:16 Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16).
- 8:18–20 Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13).
- 8:26–40 In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39).
- 8:27 The Candace: Candace is not a proper name here but the title of a Nubian queen.
- 8:30–34 Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13.
- 8:37 The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’”
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