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19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

24 Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

25 But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. 26 And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the prophets? I know you do—”

28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”[a]

29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

32 And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

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Footnotes

  1. 26:28 Or “A little more, and your arguments would make me a Christian.”

Elkanah and His Family

There was a man named Elkanah who lived in Ramah in the region of Zuph[a] in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.

Each year Elkanah would travel to Shiloh to worship and sacrifice to the Lord of Heaven’s Armies at the Tabernacle. The priests of the Lord at that time were the two sons of Eli—Hophni and Phinehas. On the days Elkanah presented his sacrifice, he would give portions of the meat to Peninnah and each of her children. And though he loved Hannah, he would give her only one choice portion[b] because the Lord had given her no children. So Peninnah would taunt Hannah and make fun of her because the Lord had kept her from having children. Year after year it was the same—Peninnah would taunt Hannah as they went to the Tabernacle.[c] Each time, Hannah would be reduced to tears and would not even eat.

“Why are you crying, Hannah?” Elkanah would ask. “Why aren’t you eating? Why be downhearted just because you have no children? You have me—isn’t that better than having ten sons?”

Hannah’s Prayer for a Son

Once after a sacrificial meal at Shiloh, Hannah got up and went to pray. Eli the priest was sitting at his customary place beside the entrance of the Tabernacle.[d] 10 Hannah was in deep anguish, crying bitterly as she prayed to the Lord. 11 And she made this vow: “O Lord of Heaven’s Armies, if you will look upon my sorrow and answer my prayer and give me a son, then I will give him back to you. He will be yours for his entire lifetime, and as a sign that he has been dedicated to the Lord, his hair will never be cut.[e]

12 As she was praying to the Lord, Eli watched her. 13 Seeing her lips moving but hearing no sound, he thought she had been drinking. 14 “Must you come here drunk?” he demanded. “Throw away your wine!”

15 “Oh no, sir!” she replied. “I haven’t been drinking wine or anything stronger. But I am very discouraged, and I was pouring out my heart to the Lord. 16 Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.”

17 “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”

18 “Oh, thank you, sir!” she exclaimed. Then she went back and began to eat again, and she was no longer sad.

Samuel’s Birth and Dedication

19 The entire family got up early the next morning and went to worship the Lord once more. Then they returned home to Ramah. When Elkanah slept with Hannah, the Lord remembered her plea, 20 and in due time she gave birth to a son. She named him Samuel,[f] for she said, “I asked the Lord for him.”

21 The next year Elkanah and his family went on their annual trip to offer a sacrifice to the Lord and to keep his vow. 22 But Hannah did not go. She told her husband, “Wait until the boy is weaned. Then I will take him to the Tabernacle and leave him there with the Lord permanently.[g]

23 “Whatever you think is best,” Elkanah agreed. “Stay here for now, and may the Lord help you keep your promise.[h]” So she stayed home and nursed the boy until he was weaned.

24 When the child was weaned, Hannah took him to the Tabernacle in Shiloh. They brought along a three-year-old bull[i] for the sacrifice and a basket[j] of flour and some wine. 25 After sacrificing the bull, they brought the boy to Eli. 26 “Sir, do you remember me?” Hannah asked. “I am the very woman who stood here several years ago praying to the Lord. 27 I asked the Lord to give me this boy, and he has granted my request. 28 Now I am giving him to the Lord, and he will belong to the Lord his whole life.” And they[k] worshiped the Lord there.

Hannah’s Prayer of Praise

Then Hannah prayed:

“My heart rejoices in the Lord!
    The Lord has made me strong.[l]
Now I have an answer for my enemies;
    I rejoice because you rescued me.
No one is holy like the Lord!
    There is no one besides you;
    there is no Rock like our God.

“Stop acting so proud and haughty!
    Don’t speak with such arrogance!
For the Lord is a God who knows what you have done;
    he will judge your actions.
The bow of the mighty is now broken,
    and those who stumbled are now strong.
Those who were well fed are now starving,
    and those who were starving are now full.
The childless woman now has seven children,
    and the woman with many children wastes away.
The Lord gives both death and life;
    he brings some down to the grave[m] but raises others up.
The Lord makes some poor and others rich;
    he brings some down and lifts others up.
He lifts the poor from the dust
    and the needy from the garbage dump.
He sets them among princes,
    placing them in seats of honor.
For all the earth is the Lord’s,
    and he has set the world in order.

“He will protect his faithful ones,
    but the wicked will disappear in darkness.
No one will succeed by strength alone.
10     Those who fight against the Lord will be shattered.
He thunders against them from heaven;
    the Lord judges throughout the earth.
He gives power to his king;
    he increases the strength[n] of his anointed one.”

Footnotes

  1. 1:1 As in Greek version; Hebrew reads in Ramathaim-zophim; compare 1:19.
  2. 1:5 Or And because he loved Hannah, he would give her a choice portion. The meaning of the Hebrew is uncertain.
  3. 1:7 Hebrew the house of the Lord; also in 1:24.
  4. 1:9 Hebrew the Temple of the Lord.
  5. 1:11 Some manuscripts add He will drink neither wine nor intoxicants.
  6. 1:20 Samuel sounds like the Hebrew term for “asked of God” or “heard by God.”
  7. 1:22 Some manuscripts add I will offer him as a Nazirite for all time.
  8. 1:23 As in Dead Sea Scrolls and Greek version; Masoretic Text reads may the Lord keep his promise.
  9. 1:24a As in Dead Sea Scrolls, Greek and Syriac versions; Masoretic Text reads three bulls.
  10. 1:24b Hebrew and an ephah [20 quarts or 22 liters].
  11. 1:28 Hebrew he.
  12. 2:1 Hebrew has exalted my horn.
  13. 2:6 Hebrew to Sheol.
  14. 2:10 Hebrew he exalts the horn.

Psalm 49

For the choir director: A psalm of the descendants of Korah.

Listen to this, all you people!
    Pay attention, everyone in the world!
High and low,
    rich and poor—listen!
For my words are wise,
    and my thoughts are filled with insight.
I listen carefully to many proverbs
    and solve riddles with inspiration from a harp.

Why should I fear when trouble comes,
    when enemies surround me?
They trust in their wealth
    and boast of great riches.
Yet they cannot redeem themselves from death[a]
    by paying a ransom to God.
Redemption does not come so easily,
    for no one can ever pay enough
to live forever
    and never see the grave.

10 Those who are wise must finally die,
    just like the foolish and senseless,
    leaving all their wealth behind.
11 The grave[b] is their eternal home,
    where they will stay forever.
They may name their estates after themselves,
12     but their fame will not last.
    They will die, just like animals.
13 This is the fate of fools,
    though they are remembered as being wise.[c] Interlude

14 Like sheep, they are led to the grave,[d]
    where death will be their shepherd.
In the morning the godly will rule over them.
    Their bodies will rot in the grave,
    far from their grand estates.
15 But as for me, God will redeem my life.
    He will snatch me from the power of the grave. Interlude

16 So don’t be dismayed when the wicked grow rich
    and their homes become ever more splendid.
17 For when they die, they take nothing with them.
    Their wealth will not follow them into the grave.
18 In this life they consider themselves fortunate
    and are applauded for their success.
19 But they will die like all before them
    and never again see the light of day.
20 People who boast of their wealth don’t understand;
    they will die, just like animals.

Footnotes

  1. 49:7 Some Hebrew manuscripts read no one can redeem the life of another.
  2. 49:11 As in Greek and Syriac versions; Hebrew reads Their inward [thought].
  3. 49:13 The meaning of the Hebrew is uncertain.
  4. 49:14 Hebrew Sheol; also in 49:14b, 15.

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