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Paul and Barnabas in Iconium

14 Paul and Barnabas spoke in the synagogue in Iconium, just as they had done at Antioch, and many Jews and Gentiles[a] put their faith in the Lord. But the Jews who did not have faith in him made the other Gentiles angry and turned them against the Lord's followers.

Paul and Barnabas stayed there for a while, having faith in the Lord and bravely speaking his message. The Lord gave them the power to work miracles and wonders, and he showed that their message about his gift of undeserved grace was true.

The people of Iconium did not know what to think. Some of them believed the Jewish group, and others believed the apostles. Finally, some Gentiles and Jews, together with their leaders, decided to make trouble for Paul and Barnabas and to stone them to death.

6-7 But when the two apostles found out what was happening, they escaped to the region of Lycaonia. They preached the good news there in the towns of Lystra and Derbe and in the nearby countryside.

Paul and Barnabas in Lystra

In Lystra there was a man who had been born with paralyzed feet and had never been able to walk. The man was listening to Paul speak, when Paul saw that he had faith in Jesus and could be healed. So he looked straight at the man 10 and shouted, “Stand up!” The man jumped up and started walking around.

11 When the crowd saw what Paul had done, they yelled out in the language of Lycaonia, “The gods have turned into humans and have come down to us!” 12 The people then gave Barnabas the name Zeus, and they gave Paul the name Hermes,[b] because he did the talking.

13 The temple of Zeus was near the entrance to the city. Its priest and the crowds wanted to offer a sacrifice to Barnabas and Paul. So the priest brought some bulls and flowers to the city gates. 14 When the two apostles found out about this, they tore their clothes in horror and ran to the crowd, shouting:

15 (A) Why are you doing this? We are humans just like you. Please give up all this foolishness. Turn to the living God, who made the sky, the earth, the sea, and everything in them. 16 In times past, God let each nation go its own way. 17 But he showed he was there by the good things he did. God sends rain from heaven and makes your crops grow. He gives food to you and makes your hearts glad.

18 Even after Paul and Barnabas had said all this, they could hardly keep the people from offering a sacrifice to them.

19 Some Jewish leaders from Antioch and Iconium came and turned the crowds against Paul. They hit him with stones and dragged him out of the city, thinking he was dead. 20 But when the Lord's followers gathered around Paul, he stood up and went back into the city. The next day he and Barnabas went to Derbe.

Paul and Barnabas Return to Antioch in Syria

21 Paul and Barnabas preached the good news in Derbe and won some people to the Lord. Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22 They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God's kingdom.” 23 Paul and Barnabas chose some leaders for each of the churches. Then they went without eating[c] and prayed that the Lord would take good care of these leaders who had trusted in the Lord.

24 Paul and Barnabas went on through Pisidia to Pamphylia, 25 where they preached in the town of Perga. Then they went down to Attalia 26 and sailed to Antioch in Syria. It was there that they had been placed in God's care for the work they had now completed.[d]

27 After arriving in Antioch, they called the church together. They told the people what God had helped them do and how he had made it possible for the Gentiles to believe. 28 Then they stayed there with the followers for a long time.

Footnotes

  1. 14.1 Gentiles: The Greek text has “Greeks,” which probably means people who were not Jews. But it may mean Gentiles who worshiped with the Jews.
  2. 14.12 Hermes: The Greeks thought of Hermes as the messenger of the other gods, especially of Zeus, their chief god.
  3. 14.23 went without eating: See the note at 13.2.
  4. 14.26 the work they had now completed: See 13.1-3.

The Two and a Half Tribes Return Home

22 Joshua held a meeting with the men of the tribes of Reuben, Gad, and East Manasseh, and he told them:

2-3 (A) You have obeyed every command of the Lord your God and of his servant Moses. And you have done everything I've told you to do. It's taken a long time, but you have stayed and helped your relatives. The Lord promised to give peace to your relatives, and that's what he has done. Now it's time for you to go back to your own homes in the land that Moses gave you east of the Jordan River.

Moses taught you to love the Lord your God, to be faithful to him, and to worship and obey him with your whole heart and with all your strength. So be very careful to do everything Moses commanded.

6-9 You've become rich from what you've taken from your enemies. You have big herds of cattle, lots of silver, gold, bronze, and iron, and plenty of clothes. Take everything home with you and share with the people of your tribe.

I pray that God will be kind to you. You are now free to go home.

The tribes of Reuben and Gad started back to Gilead, their own land. Moses had given the land of Bashan to the East Manasseh tribe, so they started back along with Reuben and Gad. God had told Moses that these two and a half tribes should conquer Gilead and Bashan, and they had done so.

Joshua had given land west of the Jordan River to the other half of the Manasseh tribe, so they stayed at Shiloh in the land of Canaan with the rest of the Israelites.

10-11 The tribes of Reuben, Gad, and East Manasseh reached the western side of the Jordan River valley[a] and built a huge altar there beside the river.

When the rest of the Israelites heard what these tribes had done,[b] 12 the Israelite men met at Shiloh to get ready to attack the two and a half tribes. 13 But first they sent a priest, Phinehas the son of Eleazar, to talk with the two and a half tribes. 14 Each of the ten tribes at Shiloh sent the leader of one of its families along with Phinehas.

15 Phinehas and these leaders went to Gilead and met with the tribes of Reuben, Gad, and East Manasseh. They said:

16 (B) All of the Lord's people have gathered together and have sent us to find out why you are unfaithful to our God. You have turned your backs on the Lord by building that altar. Why are you rebelling against him? 17 (C) Wasn't our people's sin at Peor[c] terrible enough for you? The Lord punished us by sending a horrible sickness that killed many of us, and we still suffer because of that sin.[d] 18 Now you are turning your backs on the Lord again.

If you don't stop rebelling against the Lord at once, he will be angry with the whole nation. 19 If you don't think your land is a fit place to serve God, then move across the Jordan and live with us in the Lord's own land, where his sacred tent is located. But don't rebel against the Lord our God or against us by building another altar besides the Lord's own altar.[e] 20 (D) Don't you remember what happened when Achan was unfaithful[f] and took some of the things that belonged to God? This made God angry with the entire nation. Achan died because he sinned, but he also caused the death of many others.

21 The tribes of Reuben, Gad, and East Manasseh answered:

22 The Lord is the greatest God! We ask him to be our witness, because he knows whether or not we were rebellious or unfaithful when we built that altar. If we were unfaithful, then we pray that God won't rescue us today. Let us tell you why we built that altar, 23 and we ask the Lord to punish us if we are lying. We didn't build it so we could turn our backs on the Lord. We didn't even build it so we could offer animal or grain sacrifices to please the Lord or ask his blessing.

24-25 We built that altar because we were worried. Someday your descendants might tell our descendants, “The Lord made the Jordan River the boundary between us Israelites and you people of Reuben and Gad. The Lord is Israel's God, but you're not part of Israel, so you can't take part in worshiping the Lord.”

Your descendants might say that and try to make our descendants stop worshiping and obeying the Lord. 26 That's why we decided to build the altar. It isn't for offering sacrifices, not even sacrifices to please the Lord.[g] 27-29 To build another altar for offering sacrifices would be the same as turning our backs on the Lord and rebelling against him. We could never do that! No, we built the altar to remind us and you and the generations to come that we will worship the Lord. And so we will keep bringing our sacrifices to the Lord's altar, there in front of his sacred tent. Now your descendants will never be able to say to our descendants, “You can't worship the Lord.”

But if they do say this, our descendants can answer back, “Look at this altar our ancestors built! It's like the Lord's altar, but it isn't for offering sacrifices. It's here to remind us and you that we belong to the Lord, just as much as you do.”

30-31 Phinehas and the clan leaders were pleased when they heard the tribes of Reuben, Gad, and East Manasseh explain why they had built the altar. Then Phinehas told them, “Today we know that the Lord is helping us. You have not been unfaithful to him, and this means that the Lord will not be angry with us.”

32 Phinehas and the clan leaders left Gilead and went back to Canaan to tell the Israelites about their meeting with the Reuben and Gad tribes. 33 The Israelites were happy and praised God. There was no more talk about going to war and wiping out the tribes of Reuben and Gad.

34 The people of Reuben and Gad named the altar “A Reminder to Us All That the Lord Is Our God.”[h]

Footnotes

  1. 22.10,11 western … valley: Or “the town of Geliloth, which is in the land of Canaan near the Jordan River.”
  2. 22.10,11 built a huge altar … tribes had done: According to Deuteronomy 12.5-14, the Lord wanted the Israelites to have only one altar for offering sacrifices. To build another altar would be to disobey the Lord.
  3. 22.17 our people's sin at Peor: See Numbers 25.
  4. 22.17 we still … sin: Or “There are still people in Israel who want to worship other gods.”
  5. 22.19 or against … altar: Or “by building another altar besides the Lord's own altar. That would even make us into rebels along with you.”
  6. 22.20 Achan was unfaithful: See 7.1,26.
  7. 22.26 sacrifices to please the Lord: See the note at 8.30-32.
  8. 22.34 named … God: Or “gave a name to the altar. They explained, ‘This altar is here to remind us all that the Lord is our God’ ”; most Hebrew manuscripts. A few Hebrew manuscripts and one ancient translation “named the altar ‘Reminder.’ They explained, ‘This altar is here to remind us all that the Lord is our God.’ ”

Job Continues

I Promised Myself

31 I promised myself
never to stare with desire
    at a young woman.
God All-Powerful punishes
    men who do that.
In fact, God sends disaster
    on all who sin,
and he keeps a close watch
    on everything I do.

I am not dishonest or deceitful,
and I beg God to prove
    my innocence.
If I have disobeyed him
    or even wanted to,
then others can eat my harvest
    and uproot my crops.
If I have desired someone's wife
    and chased after her,
10 then let some stranger
    steal my wife from me.
11 If I took someone's wife,
    it would be a horrible crime,
12 sending me to destruction
    and my crops to the flames.[a]

13 When my servants
complained against me,
    I was fair to them.
14 Otherwise, what answer
would I give to God
    when he judges me?
15 After all, God is the one
who gave life to each of us
    before we were born.

I Have Never Cheated Anyone

16 (A) I have never cheated widows
    or others in need,
17 and I have always shared
    my food with orphans.
18 Since the time I was young,
I have cared for orphans
    and helped widows.[b]
19 I provided clothes for the poor,
20     and I was praised
for supplying woolen garments
    to keep them warm.
21 If I have ever raised my arm
to threaten an orphan
    when the power was mine,
22 I hope that arm will fall
    from its socket.
23 I could not have been abusive;
I was terrified at the thought
    that God might punish me.
24 (B) I have never trusted
    the power of wealth,
25 or taken pride in owning
    many possessions.
* 26 I have never openly or secretly
27     worshiped the sun or moon.
28 Such horrible sins
would have deserved
    punishment from God.

29 I have never laughed
when my enemies
    were struck by disaster.
30 Neither have I sinned
    by asking God
to send down on them
    the curse of death.
31 No one ever went hungry[c]
    at my house,
32 and travelers
    were always welcome.
33 Many have attempted to hide
their sins from others—
    but I refused.
34 And the fear of public disgrace
never forced me to keep silent
    about what I had done.

Why Doesn't God Listen?

35 Why doesn't God All-Powerful
    listen and answer?
If God has something against me,
let him speak up
    or put it in writing!
36 Then I would wear his charges
    on my clothes and forehead.
37 And with my head held high,
I would tell him everything
    I have ever done.

38 I have never mistreated
the land I farmed
    and made it mourn.[d]
39 Nor have I cheated
my workers
    and caused them pain.[e]
40 If I had, I would pray
for weeds instead of wheat
    to grow in my fields.
After saying these things,
    Job was silent.

Footnotes

  1. 31.12 flames: One possible meaning for the difficult Hebrew text of verse 12.
  2. 31.18 widows: One possible meaning for the difficult Hebrew text of verse 18.
  3. 31.31 ever went hungry: Or “was ever sexually abused” (see Genesis 19.1-11; Judges 17.22-30). In ancient Israel, the lives of one's guests were sacred and had to be protected at any cost.
  4. 31.38 mourn: In biblical times there were strict regulations for proper use of the land, and land that was abused was said to “mourn” and become no longer productive.
  5. 31.39 pain: One possible meaning for the difficult Hebrew text of verse 39.

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