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36 We all know David died and was reduced to dust after he served God’s purpose in his generation; 37 these words obviously apply not to David but to the One God raised from death before suffering decay. 38 So you must realize, my brothers, that through this resurrected man forgiveness of sins is assured to you. 39 Through Jesus, everyone who believes is set free from all sins—sins which the law of Moses could not release you from. 40 In light of all this, be careful that you do not fulfill these words of the prophet Habakkuk:

41     Look, you scoffers!
        Be shocked to death.
    For in your days I am doing a work,
        a work you will never believe, even if someone tells you plainly![a]

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Footnotes

  1. 13:41 Habakkuk 1:5

14 God, with Your shepherd’s staff lead Your people to pasture;
    lead the flock that belongs to You
And grazes alone in the forest surrounded by garden lands.
    Let them graze in Bashan and Gilead as they used to do, long ago.
15 I will show you[a] wonders
    as you saw in the days when you came out of Egypt;
16 The nations will see and be ashamed, despite all their might.
    With their hands over their mouths and ears they will hear nothing.
17 They will lick dust like the snakes of the earth crawling across the dirt.
    They will creep out of their holes, shivering in terror because of You.
They turn to the Eternal, our True God, filled with dread,
    and they stand in awe of You.

18 Is there any other God like You, who forgives evil
    and passes over the transgressions done by Yours who remain?
He does not hold onto His anger forever
    because He delights in showing love and kindness.
19 He will take pity on us again, will tread our wrongdoing underfoot.
    He will cast all our sins down to the bottom of the sea.

20 Show Your faithfulness to Jacob and show Your faithful love to Abraham
    As You swore to our ancestors in the days long ago.

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Footnotes

  1. 7:15 Hebrew manuscripts read, “him.”

13 A day is coming when a special spring will continually flow to purify the royal house of David and the citizens of Jerusalem from sin and sexual and religious impurities.

The Eternal, Commander of heavenly armies, promises to remove all idolatry from the land.

Eternal One: On that day, I will certainly blot out the names of the detestable idols and false gods from the land. They will never again be remembered or worshiped in this place. What’s more, I will cut off from the land the disreputable prophets and the impure spirits they work for. If prophets speak again, even their fathers and mothers who brought them into the world will condemn them, saying, “You don’t deserve to live, for you speak lies and do so in the name of the Eternal.” And if they still try to prophesy, their parents will pierce their bodies to silence their lying voices. On that day, the prophets will be clothed with the shame their visions will bring them. They will not be clothed with the hairy mantle, the attire of some of My prophets, to deceive the people into believing they speak for Me. And each of them will have to admit, “I am no prophet, no servant of God. I am a farmer, bound to the land. I work the soil because a man sold me into slavery when I was young.” And if anyone happens to say, “How did you get these ritual wounds on your chest and back?” then the answer will come back—another deception—“Oh, I received these at my friend’s house.”

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The mystery of Jesus’ identity occupies His contemporaries and will continue to occupy generations of believers for centuries to come. As the twelve journey with Him, it gradually becomes clearer who this man is, where He comes from, and how His existence will profoundly affect the rest of human history. The question of “Who is this man?” cannot be answered overnight.

29 The morning after this conversation, John sees Jesus coming toward him. In eager astonishment, he shouts out:

John the Baptist: Look! This man is more than He seems! He is the Lamb sent from God, the sacrifice to erase the sins of the world! 30 He is the One I have been saying will come after me, who existed long before me and is much greater than I am. 31 No one recognized Him—myself included. But I came baptizing[a] with water so that He might be revealed to Israel. 32 As I watched, the Spirit came down like a dove from heaven and rested on Him. 33 I didn’t recognize Him at first, but the One who sent me to baptize told me, “The One who will baptize with the Holy Spirit will be the person you see the Spirit come down and rest upon.” 34 I have seen this with my own eyes and can attest that this One is the Son of God!

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Footnotes

  1. 1:31 Literally, immersing, to show repentance

22 then you know to take off your former way of life, your crumpled old self—that dark blot of a soul corrupted by deceitful desire and lust— 23 to take a fresh breath and to let God renew your attitude and spirit. 24 Then you are ready to put on your new self, modeled after the very likeness of God: truthful, righteous, and holy.

25 So put away your lies and speak the truth to one another because we are all part of one another. 26 When you are angry, don’t let it carry you into sin.[a] Don’t let the sun set with anger in your heart or 27 give the devil room to work. 28 If you have been stealing, stop. Thieves must go to work like everyone else and work honestly with their hands so that they can share with anyone who has a need. 29 Don’t let even one rotten word seep out of your mouths. Instead, offer only fresh words that build others up when they need it most. That way your good words will communicate grace to those who hear them. 30 It’s time to stop bringing grief to God’s Holy Spirit; you have been sealed with the Spirit, marked as His own for the day of rescue. 31 Banish bitterness, rage and anger, shouting and slander, and any and all malicious thoughts—these are poison. 32 Instead, be kind and compassionate. Graciously forgive one another just as God has forgiven you through the Anointed, our Liberating King.

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Footnotes

  1. 4:26 Psalm 4:4

As I have said, it is the role of every high priest to offer gifts and sacrifices to God, so clearly this Priest of ours must have something to offer as well. If He were on earth, then He would not be a priest at all because there are already priests who can offer gifts according to the law of Moses in a sanctuary that is only a copy and shadow of the heavenly sanctuary. We know this because God admonished Moses as he set up the tent for the Lord’s sanctuary: “Be sure that you make everything according to the pattern I showed you on the mountain.”[a] But now Jesus has taken on a new and improved priestly ministry; and in that respect, He has been made the Mediator of a better covenant established on better promises. Remember, if the first covenant had been able to reconcile everyone to God, there would be no reason for a second covenant. God found fault with the priests when He said through the prophet Jeremiah,

“Look! The time is coming,” the Eternal Lord says,
    “when I will bring about a new covenant with the people of Israel and Judah.
It will not be like the covenant I made with their ancestors
    when I took them by the hand
    and led them out of slavery in the land of Egypt.
They did not remain faithful to that covenant,
    so,” the Eternal One says, “I turned away from them.
10 But when those days are over,” the Eternal One says, “I will make
    this kind of covenant with the people of Israel:
I will put My laws on their minds
    and write them upon their hearts.
I will be their God,
    and they will be My people.
11 In those days, they won’t need to teach each other My ways
    or to say to each other, ‘Know the Eternal.’
In those days, all will know Me,
    from the least to the greatest.
12 I will be merciful when they fail,
    and I will erase their sins and wicked acts out of My memory
    as though they had never existed.”[b]

13 With the words “a new covenant,” God made the first covenant old, and what is old and no longer effective will soon fade away completely.

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11 When the Anointed One arrived as High Priest of the good things that are to come, He entered through a greater and more perfect sanctuary that was not part of the earthly creation or made by human hands. 12 He entered once for all time into the most holy place—entering, not with the blood of goats or calves or some other prescribed animal, but offering His own blood and thus obtaining redemption for us for all time. 13 Think about it: if the blood of bulls or of goats, or the sprinkling of ashes from a heifer, restores the defiled to bodily cleanliness and wholeness; 14 then how much more powerful is the blood of the Anointed One, who through the eternal Spirit offered Himself as a spotless sacrifice to God, purifying your conscience from the dead things of the world to the service of the living God?

15 This is why Jesus is the mediator of the new covenant: through His death, He delivered us from the sins that we had built up under the first covenant, and His death has made it possible for all who are called to receive God’s promised inheritance.

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The word “sin” has virtually disappeared from modern conversation. Afraid of sounding judgmental, we call sin something else—a mistake, an addiction, a tendency, a bad decision—and ignore it as normal and natural behavior. But John is calling the church to a radical holiness where those in the church will regularly remember their sins and seek God’s forgiveness. Each sin, small and large, injures us or someone else; it imprints on our soul, makes us imperfect, and separates us from the perfect God. If we confess our sins to God each day, then He will purify our hearts and draw us closer to Him.

You are my little children, so I am writing these things to help you avoid sin. If, however, any believer does sin, we have a high-powered defense lawyer—Jesus the Anointed, the righteous—arguing on our behalf before the Father. It was through His sacrificial death that our sins were atoned. But He did not stop there—He died for the sins of the whole world.

John is affectionately addressing this letter to his “little children,” and he is writing to help them avoid sin and the pain and guilt that come with it. The glamour of decadent lifestyles devoid of God is often advertised as the epitome of joy and freedom. But what are often conveniently left out of these portrayals are the agonizing consequences of such destructive lifestyles. Meaningful pleasure comes not when we are enslaved by the empty promises of the world, but when we are living in loving obedience to God.

We know we have joined Him in an intimate relationship because we live out His commands. If someone claims, “I am in an intimate relationship with Him,” but this big talker doesn’t live out His commands, then this individual is a liar and a stranger to the truth. But if someone responds to and obeys His word, then God’s love has truly taken root and filled him. This is how we know we are in an intimate relationship with Him: anyone who says, “I live in intimacy with Him,” should walk the path Jesus walked.

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