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Barnabas and Saul Are Commissioned

13 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[a]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[b]), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way.

Paul’s First Missionary Journey

So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.

Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.

12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

Paul Preaches in Antioch of Pisidia

13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[c]

On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[d] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.

17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[e] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.

“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[f]

23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

26 “Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! 27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

29 “When they had done all that the prophecies said about him, they took him down from the cross[g] and placed him in a tomb. 30 But God raised him from the dead! 31 And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

32 “And now we are here to bring you this Good News. The promise was made to our ancestors, 33 and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:

‘You are my Son.
    Today I have become your Father.[h]

34 For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’[i] 35 Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’[j] 36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. 37 No, it was a reference to someone else—someone whom God raised and whose body did not decay.

38 [k]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. 40 Be careful! Don’t let the prophets’ words apply to you. For they said,

41 ‘Look, you mockers,
    be amazed and die!
For I am doing something in your own day,
    something you wouldn’t believe
    even if someone told you about it.’[l]

42 As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Paul Turns to the Gentiles

44 The following week almost the entire city turned out to hear them preach the word of the Lord. 45 But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.

46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said,

‘I have made you a light to the Gentiles,
    to bring salvation to the farthest corners of the earth.’[m]

48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.

50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. 51 So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. 52 And the believers[n] were filled with joy and with the Holy Spirit.

Paul and Barnabas in Iconium

14 The same thing happened in Iconium.[o] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.

Paul and Barnabas in Lystra and Derbe

While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends,[p] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. 20 But as the believers[q] gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.

Paul and Barnabas Return to Antioch of Syria

21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. 24 Then they traveled back through Pisidia to Pamphylia. 25 They preached the word in Perga, then went down to Attalia.

26 Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. 28 And they stayed there with the believers for a long time.

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[r]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[s] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[t] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[u] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[v]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[w]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[x] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

Footnotes

  1. 13:1a Greek who was called Niger.
  2. 13:1b Greek Herod the tetrarch.
  3. 13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
  4. 13:15 Greek from the law.
  5. 13:18 Some manuscripts read He cared for them; compare Deut 1:31.
  6. 13:22 1 Sam 13:14.
  7. 13:29 Greek from the tree.
  8. 13:33 Or Today I reveal you as my Son. Ps 2:7.
  9. 13:34 Isa 55:3.
  10. 13:35 Ps 16:10.
  11. 13:38 English translations divide verses 38 and 39 in various ways.
  12. 13:41 Hab 1:5 (Greek version).
  13. 13:47 Isa 49:6.
  14. 13:52 Greek the disciples.
  15. 14:1 Iconium, as well as Lystra and Derbe (14:6), were towns in what is now Turkey.
  16. 14:15 Greek Men.
  17. 14:20 Greek disciples; also in 14:22, 28.
  18. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  19. 15:10 Greek disciples.
  20. 15:14 Greek Simeon.
  21. 15:16 Or kingdom; Greek reads tent.
  22. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  23. 15:22 Greek were leaders among the brothers.
  24. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.

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