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19 Now those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews.(A) 20 There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. 21 The hand of the Lord was with them and a great number who believed turned to the Lord. 22 The news about them reached the ears of the church in Jerusalem, and they sent Barnabas [to go] to Antioch. 23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, 24 for he was a good man, filled with the holy Spirit and faith. And a large number of people was added to the Lord. 25 Then he went to Tarsus to look for Saul, 26 and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.[a]

The Prediction of Agabus.[b]

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Footnotes

  1. 11:26 Christians: “Christians” is first applied to the members of the community at Antioch because the Gentile members of the community enable it to stand out clearly from Judaism.
  2. 11:27–30 It is not clear whether the prophets from Jerusalem came to Antioch to request help in view of the coming famine or whether they received this insight during their visit there. The former supposition seems more likely. Suetonius and Tacitus speak of famines during the reign of Claudius (A.D. 41–54), while the Jewish historian Josephus mentions a famine in Judea in A.D. 46–48. Luke is interested, rather, in showing the charity of the Antiochene community toward the Jewish Christians of Jerusalem despite their differences on mixed communities.