Acts 1
New Catholic Bible
At Jerusalem[a]
From Jesus to the Community of the Lord[b]
Chapter 1
Prologue.[c] 1 In my previous book, Theophilus,[d] I wrote of everything that Jesus did and taught from the beginning 2 until the day he was taken up, after first giving instructions through the Holy Spirit to the apostles whom he had chosen.
The Promise of the Spirit.[e] 3 After his passion Jesus had presented himself alive to them by many proofs. He appeared to them during forty days and spoke to them about the kingdom of God. 4 When they were gathered together, he ordered them not to leave Jerusalem, saying, “Wait there for the promise of the Father about which you have heard me speak. 5 For John baptized with water, but within a few days you will be baptized with the Holy Spirit.”
6 As they were all gathered together, they asked him, “Lord, is this the time when you are going to restore the kingdom to Israel?” 7 He replied, “It is not for you to know the dates or the times that the Father has designated by his own authority. 8 But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth.”
The Ascension of Jesus.[f] 9 After he said this, he was lifted up as they looked on, and a cloud took him from their sight. 10 While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, 11 and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.”
12 The First Community Waiting for the Spirit. Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, no farther distant than a Sabbath day’s journey.[g] 13 When they arrived, they went to the upper room where they were staying: Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren.[h]
15 The Choice of Judas’s Successor.[i] In those days, Peter stood up before the assembled brothers, numbering about one hundred and twenty, and said, 16 “Brethren, the Scripture had to be fulfilled that the Holy Spirit revealed through the mouth of David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and was granted a share in this ministry.
18 “With the money from his traitorous act, this man purchased a plot of land upon which he fell headlong, and he burst open, all of his entrails pouring out. 19 The news about this became known to all the people living in Jerusalem, so that in their own language that plot of land was called ‘Hakeldama,’ which means ‘Field of Blood.’[j] 20 For it is written in the Book of Psalms,
‘May his encampment become deserted,
and may there be no one to dwell in it.’
And again,
‘Let another take over his position.’
21 “Therefore, it is necessary to choose one of the men who have accompanied us during the entire time that the Lord Jesus lived with us, 22 beginning from his baptism by John until the day when he was taken up from us. For he must become a witness with us of his resurrection.”
23 And so they nominated two candidates: Joseph called Barsabbas, who was also known as Justus, and Matthias. 24 Then they prayed, saying, “Lord, you know the hearts of everyone. Show us which one of these two you have chosen 25 to take the place in this apostolic ministry that Judas abandoned to go to his own place.” 26 Then they cast lots for them, and the lot fell to Matthias, who was then added to the eleven apostles.
Footnotes
- Acts 1:1 In the Gospel of Luke, the life of Jesus takes the form of an ascent to Jerusalem, where through him God will decisively intervene in the destiny of humanity. The Book of Acts allows us to be present at the spread of the Gospel from that center to the ends of the earth. The Holy City is very important as the starting point of evangelization.
The experience of the young Christian community becomes exemplary, as in stories of foundations. Thus in chs. 1–7 everything takes place in Jerusalem, while in chs. 8–12 the city serves as the starting point and point of return of the stories. The Church of Jerusalem, then, is the source of Christianity: it is the mother Church and the inspiration for every other Church and for the whole Church. - Acts 1:1 The first two chapters of Acts serve a special purpose. In them we move from the risen Jesus to the community that is founded and established in the midst of the Jewish people—the community that is the starting point of the main routes along which the life of the Church develops. For readers of that period, the language used constantly recalls the great traditions of the Old Testament: the entire plan of God is recapitulated in these passages that in turn establish the perspective for what follows.
- Acts 1:1 One author conceived the third Gospel and the Book of Acts as a single whole; the combination is not the result of chance. The first work tells the story of the actions and teachings of Jesus, “beginning from [John’s] baptism” (see Acts 1:22; 10:37); the second shows us the life and activity of the risen Lord, which is likewise made visible in the deeds and acts of the various communities.
- Acts 1:1 Theophilus: perhaps a rich and distinguished person who has paid for the publication of the work. He is the same person as in Lk 1:3.
- Acts 1:3 This is the important theme that characterizes the period of the Lord’s appearances (the period lasts forty days, between Easter and Pentecost; the number 40, which recurs so often in the Bible, is a symbol of fullness). The story highlights what it means to experience the risen Lord.
It is the Spirit who links the past phase of the life of Jesus with its present phase. This Spirit, often promised by Jesus (Lk 11:13; 24:49), brings to fulfillment all the blessings that the Messiah was to bring (see Joel 4:9; Am 9:11). The day of national restoration is no longer something to be awaited; the decisive moment has already arrived, and the Spirit is beginning to unite the peoples. - Acts 1:9 The Ascension is not the final act, but the beginning of the time to come. The cloud that hides Jesus from the eyes of the disciples recalls the cloud that covered the people in the wilderness, accompanying them night and day on their journey (Ex 40:36-38); it is a sign of God’s presence, of his glory (Lk 9:34f). The risen Jesus reunites earth with heaven, i.e., the world of human beings with the world of God.
- Acts 1:12 Sabbath day’s journey: about two-thirds of a mile.
- Acts 1:14 This is the only place in which the mother of Jesus is mentioned in Acts; the collateral relatives of Jesus, his brethren, will later on have an important place in the Jerusalem community (Acts 12:20; 15:13; 21:18; see note on Mt 12:46).
- Acts 1:15 The ministry (diakonia: service) of the apostle (“one who is sent”) appears from the outset as a solidly established institution, and one that is indispensable for the people of God. The apostles are twelve in number, as though to preside over the twelve tribes, i.e., the true Israel (see Acts 26:7), and it is around them that this community of one hundred and twenty (or ten for each apostle) has formed.
- Acts 1:19 The language spoken is Aramaic.
Acts 1
International Standard Version
Introduction
1 In my first book, Theophilus, I wrote about everything Jesus did and taught from the beginning, 2 up to the day when he was taken up to heaven[a] after giving orders by the Holy Spirit to the apostles he had chosen. 3 After he had suffered, he had shown himself alive to them by many convincing proofs, appearing to them during a period of 40 days and telling them about the kingdom of God.
The Promise of the Holy Spirit
4 While he was meeting with them, he ordered them, “Don’t leave Jerusalem. Instead, wait for what the Father has promised, about which you heard me speak, 5 because John baptized with[b] water, but you will be baptized with[c] the Holy Spirit a few days from now.”
6 Now those who had gathered together began to ask Jesus,[d] “Lord, is this the time when you will restore the kingdom to Israel?” 7 He answered them, “It isn’t for you to know what times or periods the Father has fixed by his own authority. 8 But you’ll receive power when the Holy Spirit comes on you, and you’ll be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
Jesus Goes Up to Heaven
9 After saying this, Jesus[e] was taken up while those who had gathered together[f] were watching, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, two men in white robes stood right beside them. 11 They asked, “Men of Galilee, why do you stand looking up toward heaven? This same Jesus, who has been taken up from you into heaven, will come back in the same way you saw him go up into heaven.”
A New Apostle Takes the Place of Judas
12 Then they returned to Jerusalem from the Mount of Olives,[g] which is near Jerusalem, a Sabbath day’s journey away.[h] 13 When they came into the city, these men[i] went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son[j] of James. 14 With one mind, all of them kept devoting themselves to prayer, along with the women (including Mary the mother of Jesus) and his brothers.
15 At that time,[k] Peter got up among the brothers (there were about 120 people present) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke long ago through the voice of David about Judas, who was the guide for those who arrested Jesus, 17 because he was one of our number and was appointed[l] to share in this ministry.” 18 (Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out. 19 This became known to all the residents of Jerusalem, so that this field is called in their language Hakeldama, that is, “The Field of Blood”.) 20 “For in the Book of Psalms it is written, ‘Let his estate be desolate, and let no one live on it,’[m] and, ‘Let someone else take over his office,’[n] 21 who was one of the men associated with us all the time the Lord Jesus came and went among us, 22 beginning when he was baptized by John until the day he was taken up from us. Therefore, someone like this[o] must become a witness with us to his resurrection.”
23 So they nominated two men—Joseph called Barsabbas, who also was called Justus, and Matthias. 24 Then they prayed, “Lord, you know the hearts of all people. Show us which one of these two men you have chosen 25 to serve in this office of apostle,[p] from which Judas left to go to his own place.”
26 So they drew lots for them, and when the lot fell on Matthias, he was enrolled with the eleven apostles.
Footnotes
- Acts 1:2 The Gk. lacks to heaven
- Acts 1:5 Or in
- Acts 1:5 Or in
- Acts 1:6 Lit. him
- Acts 1:9 Lit. he
- Acts 1:9 Lit. while they
- Acts 1:12 Lit. from the mountain called Olives
- Acts 1:12 I.e. about a half mile away
- Acts 1:13 The Gk. lacks men
- Acts 1:13 Or brother
- Acts 1:15 Lit. In those days
- Acts 1:17 Lit. was chosen by lot; i.e. by an ostensibly random lottery, the outcome of which was entrusted to God’s providence; cf. v. 26
- Acts 1:20 Cf. Ps 69:25
- Acts 1:20 Cf. Ps 109:8
- Acts 1:22 The Gk. lacks like this
- Acts 1:25 Lit. to receive the place of this service and apostleship
Acts 1
King James Version
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17 For he was numbered with us, and had obtained part of this ministry.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
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