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Moving the Ark to Jerusalem

Then David again gathered all the elite troops in Israel, 30,000 in all. He led them to Baalah of Judah[a] to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies,[b] who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart that carried the Ark of God.[c] Ahio walked in front of the Ark. David and all the people of Israel were celebrating before the Lord, singing songs[d] and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this.[e] So Uzzah died right there beside the Ark of God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

David was now afraid of the Lord, and he asked, “How can I ever bring the Ark of the Lord back into my care?” 10 So David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. 11 The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

12 Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. 13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[f] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

17 They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. 18 When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. 19 Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates,[g] and a cake of raisins. Then all the people returned to their homes.

20 When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

21 David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. 22 Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” 23 So Michal, the daughter of Saul, remained childless throughout her entire life.

Footnotes

  1. 6:2a Hebrew Baale of Judah, another name for Kiriath-jearim; compare 1 Chr 13:6.
  2. 6:2b Or the Ark of God where the Name is proclaimed—the name of the Lord of Heaven’s Armies.
  3. 6:4 As in Dead Sea Scrolls and some Greek manuscripts; Masoretic Text reads and they brought it from Abinadab’s house, which was on a hill, with the Ark of God.
  4. 6:5 As in Dead Sea Scrolls and Greek version (see also 1 Chr 13:8); Masoretic Text reads before the Lord with all manner of cypress wood.
  5. 6:7 As in Dead Sea Scrolls; Masoretic Text reads because of his irreverence.
  6. 6:14 Hebrew a linen ephod.
  7. 6:19 Or a portion of meat. The meaning of the Hebrew is uncertain.

David Attempts to Move the Ark

13 David consulted with all his officials, including the generals and captains of his army.[a] Then he addressed the entire assembly of Israel as follows: “If you approve and if it is the will of the Lord our God, let us send messages to all the Israelites throughout the land, including the priests and Levites in their towns and pasturelands. Let us invite them to come and join us. It is time to bring back the Ark of our God, for we neglected it during the reign of Saul.”

The whole assembly agreed to this, for the people could see it was the right thing to do. So David summoned all Israel, from the Shihor Brook of Egypt in the south all the way to the town of Lebo-hamath in the north, to join in bringing the Ark of God from Kiriath-jearim. Then David and all Israel went to Baalah of Judah (also called Kiriath-jearim) to bring back the Ark of God, which bears the name[b] of the Lord who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house. Uzzah and Ahio were guiding the cart. David and all Israel were celebrating before God with all their might, singing songs and playing all kinds of musical instruments—lyres, harps, tambourines, cymbals, and trumpets.

But when they arrived at the threshing floor of Nacon,[c] the oxen stumbled, and Uzzah reached out his hand to steady the Ark. 10 Then the Lord’s anger was aroused against Uzzah, and he struck him dead because he had laid his hand on the Ark. So Uzzah died there in the presence of God.

11 David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

12 David was now afraid of God, and he asked, “How can I ever bring the Ark of God back into my care?” 13 So David did not move the Ark into the City of David. Instead, he took it to the house of Obed-edom of Gath. 14 The Ark of God remained there in Obed-edom’s house for three months, and the Lord blessed the household of Obed-edom and everything he owned.

Footnotes

  1. 13:1 Hebrew the commanders of thousands and of hundreds.
  2. 13:6 Or the Ark of God, where the Name is proclaimed—the name.
  3. 13:9 As in parallel text at 2 Sam 6:6; Hebrew reads Kidon.

Psalm 68

For the choir director: A song. A psalm of David.

Rise up, O God, and scatter your enemies.
    Let those who hate God run for their lives.
Blow them away like smoke.
    Melt them like wax in a fire.
    Let the wicked perish in the presence of God.
But let the godly rejoice.
    Let them be glad in God’s presence.
    Let them be filled with joy.
Sing praises to God and to his name!
    Sing loud praises to him who rides the clouds.[a]
His name is the Lord
    rejoice in his presence!

Father to the fatherless, defender of widows—
    this is God, whose dwelling is holy.
God places the lonely in families;
    he sets the prisoners free and gives them joy.
But he makes the rebellious live in a sun-scorched land.

O God, when you led your people out from Egypt,
    when you marched through the dry wasteland, Interlude
the earth trembled, and the heavens poured down rain
    before you, the God of Sinai,
    before God, the God of Israel.
You sent abundant rain, O God,
    to refresh the weary land.
10 There your people finally settled,
    and with a bountiful harvest, O God,
    you provided for your needy people.

11 The Lord gives the word,
    and a great army[b] brings the good news.
12 Enemy kings and their armies flee,
    while the women of Israel divide the plunder.
13 Even those who lived among the sheepfolds found treasures—
    doves with wings of silver
    and feathers of gold.
14 The Almighty scattered the enemy kings
    like a blowing snowstorm on Mount Zalmon.

15 The mountains of Bashan are majestic,
    with many peaks stretching high into the sky.
16 Why do you look with envy, O rugged mountains,
    at Mount Zion, where God has chosen to live,
    where the Lord himself will live forever?

17 Surrounded by unnumbered thousands of chariots,
    the Lord came from Mount Sinai into his sanctuary.
18 When you ascended to the heights,
    you led a crowd of captives.
You received gifts from the people,
    even from those who rebelled against you.
    Now the Lord God will live among us there.

19 Praise the Lord; praise God our savior!
    For each day he carries us in his arms. Interlude
20 Our God is a God who saves!
    The Sovereign Lord rescues us from death.

21 But God will smash the heads of his enemies,
    crushing the skulls of those who love their guilty ways.
22 The Lord says, “I will bring my enemies down from Bashan;
    I will bring them up from the depths of the sea.
23 You, my people, will wash[c] your feet in their blood,
    and even your dogs will get their share!”

24 Your procession has come into view, O God—
    the procession of my God and King as he goes into the sanctuary.
25 Singers are in front, musicians behind;
    between them are young women playing tambourines.
26 Praise God, all you people of Israel;
    praise the Lord, the source of Israel’s life.
27 Look, the little tribe of Benjamin leads the way.
    Then comes a great throng of rulers from Judah
    and all the rulers of Zebulun and Naphtali.

28 Summon your might, O God.[d]
    Display your power, O God, as you have in the past.
29 The kings of the earth are bringing tribute
    to your Temple in Jerusalem.
30 Rebuke these enemy nations—
    these wild animals lurking in the reeds,
    this herd of bulls among the weaker calves.
Make them bring bars of silver in humble tribute.
    Scatter the nations that delight in war.
31 Let Egypt come with gifts of precious metals[e];
    let Ethiopia[f] bring tribute to God.
32 Sing to God, you kingdoms of the earth.
    Sing praises to the Lord. Interlude
33 Sing to the one who rides across the ancient heavens,
    his mighty voice thundering from the sky.
34 Tell everyone about God’s power.
    His majesty shines down on Israel;
    his strength is mighty in the heavens.
35 God is awesome in his sanctuary.
    The God of Israel gives power and strength to his people.

Praise be to God!

Footnotes

  1. 68:4 Or rides through the deserts.
  2. 68:11 Or a host of women.
  3. 68:23 As in Greek and Syriac versions; Hebrew reads shatter.
  4. 68:28 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read Your God has commanded your strength.
  5. 68:31a Or of rich cloth.
  6. 68:31b Hebrew Cush.

The Transfiguration

17 Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed so that his face shone like the sun, and his clothes became as white as light. Suddenly, Moses and Elijah appeared and began talking with Jesus.

Peter exclaimed, “Lord, it’s wonderful for us to be here! If you want, I’ll make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.”

But even as he spoke, a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.” The disciples were terrified and fell face down on the ground.

Then Jesus came over and touched them. “Get up,” he said. “Don’t be afraid.” And when they looked up, Moses and Elijah were gone, and they saw only Jesus.

As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[b] has been raised from the dead.”

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[d]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[e] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[f] Do kings tax their own people or the people they have conquered?[g]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[h] Take it and pay the tax for both of us.”

Footnotes

  1. 17:4 Greek three tabernacles.
  2. 17:9 “Son of Man” is a title Jesus used for himself.
  3. 17:10 Greek that Elijah must come first?
  4. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  5. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  6. 17:25a Greek Simon?
  7. 17:25b Greek their sons or others?
  8. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].

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