Sheba Rebels Against David

20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

“We have no share(A) in David,(B)
    no part in Jesse’s son!(C)
Every man to his tent, Israel!”

So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

When David returned to his palace in Jerusalem, he took the ten concubines(D) he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.

Then the king said to Amasa,(E) “Summon the men of Judah to come to me within three days, and be here yourself.” But when Amasa went to summon Judah, he took longer than the time the king had set for him.

David said to Abishai,(F) “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.”[a] So Joab’s men and the Kerethites(G) and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.

While they were at the great rock in Gibeon,(H) Amasa came to meet them. Joab(I) was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.

Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger(J) in Joab’s(K) hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt(L) there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.

14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,[b](M) who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah.(N) They built a siege ramp(O) up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman(P) called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”

“I am,” he answered.

She said, “Listen to what your servant has to say.”

“I’m listening,” he said.

18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful(Q) and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”(R)

20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”

The woman said to Joab, “His head(S) will be thrown to you from the wall.”

22 Then the woman went to all the people with her wise advice,(T) and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.

David’s Officials

23 Joab(U) was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram[c](V) was in charge of forced labor; Jehoshaphat(W) son of Ahilud was recorder; 25 Sheva was secretary; Zadok(X) and Abiathar were priests; 26 and Ira the Jairite[d] was David’s priest.

Footnotes

  1. 2 Samuel 20:6 Or and do us serious injury
  2. 2 Samuel 20:14 See Septuagint and Vulgate; Hebrew Berites.
  3. 2 Samuel 20:24 Some Septuagint manuscripts (see also 1 Kings 4:6 and 5:14); Hebrew Adoram
  4. 2 Samuel 20:26 Hebrew; some Septuagint manuscripts and Syriac (see also 23:38) Ithrite

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be(AC) restored to you in answer to your prayers.(AD)

23 Epaphras,(AE) my fellow prisoner(AF) in Christ Jesus, sends you greetings. 24 And so do Mark,(AG) Aristarchus,(AH) Demas(AI) and Luke, my fellow workers.(AJ)

25 The grace of the Lord Jesus Christ be with your spirit.(AK)

Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

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