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David Mourns for Saul and Jonathan

After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.(A)

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17 David intoned this lamentation over Saul and his son Jonathan.(A) 18 (He ordered that The Song of the Bow[a] be taught to the people of Judah; it is written in the Book of Jashar.) He said,(B)

19 “Your glory, O Israel, lies slain upon your high places!
    How the mighty have fallen!(C)
20 Tell it not in Gath;
    proclaim it not in the streets of Ashkelon,
or the daughters of the Philistines will rejoice;
    the daughters of the uncircumcised will exult.(D)

21 You mountains of Gilboa,
    let there be no dew or rain upon you
    nor bounteous fields![b]
For there the shield of the mighty was defiled,
    the shield of Saul, anointed with oil no more.(E)

22 From the blood of the slain,
    from the fat of the mighty,
the bow of Jonathan did not turn back,
    nor the sword of Saul return empty.(F)

23 Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were swifter than eagles;
    they were stronger than lions.(G)

24 O daughters of Israel, weep over Saul,
    who clothed you with crimson, in luxury,
    who put ornaments of gold on your apparel.

25 How the mighty have fallen
    in the midst of the battle!

Jonathan lies slain upon your high places.(H)
26     I am distressed for you, my brother Jonathan;
greatly beloved were you to me;
    your love to me was wonderful,
    passing the love of women.(I)

27 How the mighty have fallen,
    and the weapons of war perished!”(J)

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Footnotes

  1. 1.18 Heb that The Bow
  2. 1.21 Meaning of Heb uncertain

Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you[a]—so we want you to excel also in this generous undertaking.[b](A)

I do not say this as a command, but I am, by mentioning the eagerness of others, testing the genuineness of your love.(B) For you know the generous act[c] of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.(C) 10 And in this matter I am giving my opinion: it is beneficial for you who began last year not only to do something but even to desire to do something.(D) 11 Now finish doing it, so that your eagerness may be matched by completing it according to your means.(E) 12 For if the eagerness is there, the gift is acceptable according to what one has, not according to what one does not have.(F) 13 For I do not mean that there should be relief for others and hardship for you, but it is a question of equality between 14 your present abundance and their need, so that their abundance may also supply your need, in order that there may be equality. 15 As it is written,

“The one who had much did not have too much,
    and the one who had little did not have too little.”(G)

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Footnotes

  1. 8.7 Other ancient authorities read your love for us
  2. 8.7 Gk this grace or gift
  3. 8.9 Gk the grace or gift