Manasseh King of Judah^(A)(B)

21 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah.^{(C) 2} He did evil^(D) in the eyes of the Lord, following the detestable practices^(E) of the nations the Lord had driven out before the Israelites. ³ He rebuilt the high places^(F) his father Hezekiah had destroyed; he also erected altars to Baal^(G) and made an Asherah pole,^(H) as Ahab king of Israel had done. He bowed down to all the starry hosts^(I) and worshiped them. ⁴ He built altars^(J) in the temple of the Lord, of which the Lord had said, “In Jerusalem I will put my Name.”^{(K) 5} In the two courts^(L) of the temple of the Lord, he built altars to all the starry hosts. ⁶ He sacrificed his own son^(M) in the fire, practiced divination,^(N) sought omens, and consulted mediums and spiritists.^(O) He did much evil in the eyes of the Lord, arousing^(P) his anger.

⁷ He took the carved Asherah pole^(Q) he had made and put it in the temple,^(R) of which the Lord had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name^(S) forever. ⁸ I will not again^(T) make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses^(U) gave them.” ⁹ But the people did not listen. Manasseh led them astray, so that they did more evil^(V) than the nations^(W) the Lord had destroyed before the Israelites.

¹⁰ The Lord said through his servants the prophets: ¹¹ “Manasseh king of Judah has committed these detestable sins. He has done more evil^(X) than the Amorites^(Y) who preceded him and has led Judah into sin with his idols.^{(Z) 12} Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster^(AA) on Jerusalem and Judah that the ears of everyone who hears of it will tingle.^{(AB) 13} I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line^(AC) used against the house of Ahab. I will wipe^(AD) out Jerusalem as one wipes a dish, wiping it and turning it upside down. ¹⁴ I will forsake^(AE) the remnant^(AF) of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; ¹⁵ they have done evil^(AG) in my eyes and have aroused^(AH) my anger from the day their ancestors came out of Egypt until this day.”

¹⁶ Moreover, Manasseh also shed so much innocent blood^(AI) that he filled Jerusalem from end to end—besides the sin that he had caused Judah^(AJ) to commit, so that they did evil in the eyes of the Lord.

¹⁷ As for the other events of Manasseh’s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? ¹⁸ Manasseh rested with his ancestors and was buried in his palace garden,^(AK) the garden of Uzza. And Amon his son succeeded him as king.

Jesus’ Sorrow for Jerusalem^(A)(B)

³¹ At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod^(C) wants to kill you.”

³² He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’^{(D) 33} In any case, I must press on today and tomorrow and the next day—for surely no prophet^(E) can die outside Jerusalem!

³⁴ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(F) and you were not willing. ³⁵ Look, your house is left to you desolate.^(G) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’^[a]”^(H)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!