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12 And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets.

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24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.

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Praise him with a blast of the ram’s horn;
    praise him with the lyre and harp!
Praise him with the tambourine and dancing;
    praise him with strings and flutes!
Praise him with a clash of cymbals;
    praise him with loud clanging cymbals.

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25 Singers are in front, musicians behind;
    between them are young women playing tambourines.

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25 King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king’s seer, and the prophet Nathan.

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The priests took their assigned positions, and so did the Levites who were singing, “His faithful love endures forever!” They accompanied the singing with music from the instruments King David had made for praising the Lord. Across from the Levites, the priests blew the trumpets, while all Israel stood.

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Another 4,000 will work as gatekeepers, and 4,000 will praise the Lord with the musical instruments I have made.”

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39 Heman’s first assistant was Asaph from the clan of Gershon.[a] Asaph’s genealogy was traced back through Berekiah, Shimea,

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Footnotes

  1. 6:39 Hebrew lacks from the clan of Gershon; see 6:43.

33 These are the men who served, along with their sons:

Heman the musician was from the clan of Kohath. His genealogy was traced back through Joel, Samuel,

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She has been given the finest of pure white linen to wear.”
    For the fine linen represents the good deeds of God’s holy people.

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The seven angels who were holding the seven plagues came out of the Temple. They were clothed in spotless white linen[a] with gold sashes across their chests.

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Footnotes

  1. 15:6 Other manuscripts read white stone; still others read white [garments] made of linen.

Praise his name with dancing,
    accompanied by tambourine and harp.

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accompanied by a ten-stringed instrument, a harp,
    and the melody of a lyre.

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Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.

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Footnotes

  1. 88:Title Hebrew maskil. This may be a literary or musical term.

Psalm 62

For Jeduthun, the choir director: A psalm of David.

I wait quietly before God,
    for my victory comes from him.

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Psalm 50

A psalm of Asaph.

The Lord, the Mighty One, is God,
    and he has spoken;
he has summoned all humanity
    from where the sun rises to where it sets.

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10 When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed. 11 With praise and thanks, they sang this song to the Lord:

“He is so good!
    His faithful love for Israel endures forever!”

Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.

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Duties of the Musicians

25 David and the army commanders then appointed men from the families of Asaph, Heman, and Jeduthun to proclaim God’s messages to the accompaniment of lyres, harps, and cymbals. Here is a list of their names and their work:

From the sons of Asaph, there were Zaccur, Joseph, Nethaniah, and Asarelah. They worked under the direction of their father, Asaph, who proclaimed God’s messages by the king’s orders.

From the sons of Jeduthun, there were Gedaliah, Zeri, Jeshaiah, Shimei,[a] Hashabiah, and Mattithiah, six in all. They worked under the direction of their father, Jeduthun, who proclaimed God’s messages to the accompaniment of the lyre, offering thanks and praise to the Lord.

From the sons of Heman, there were Bukkiah, Mattaniah, Uzziel, Shubael,[b] Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these were the sons of Heman, the king’s seer, for God had honored him with fourteen sons and three daughters.

All these men were under the direction of their fathers as they made music at the house of the Lord. Their responsibilities included the playing of cymbals, harps, and lyres at the house of God. Asaph, Jeduthun, and Heman reported directly to the king. They and their families were all trained in making music before the Lord, and each of them—288 in all—was an accomplished musician.

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Footnotes

  1. 25:3 As in one Hebrew manuscript and some Greek manuscripts (see also 25:17); most Hebrew manuscripts lack Shimei.
  2. 25:4 Hebrew Shebuel, a variant spelling of Shubael; compare 25:20.

30 And each morning and evening they stood before the Lord to sing songs of thanks and praise to him.

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41 David also appointed Heman, Jeduthun, and the others chosen by name to give thanks to the Lord, for “his faithful love endures forever.” 42 They used their trumpets, cymbals, and other instruments to accompany their songs of praise to God.[a] And the sons of Jeduthun were appointed as gatekeepers.

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Footnotes

  1. 16:42 Or to accompany the sacred music; or to accompany singing to God.

David appointed the following Levites to lead the people in worship before the Ark of the Lord—to invoke his blessings, to give thanks, and to praise the Lord, the God of Israel. Asaph, the leader of this group, sounded the cymbals. Second to him was Zechariah, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They played the harps and lyres. The priests, Benaiah and Jahaziel, played the trumpets regularly before the Ark of God’s Covenant.

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27 David was dressed in a robe of fine linen, as were all the Levites who carried the Ark, and also the singers, and Kenaniah the choir leader. David was also wearing a priestly garment.[a]

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Footnotes

  1. 15:27 Hebrew a linen ephod.

16 David also ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals. 17 So the Levites appointed Heman son of Joel along with his fellow Levites: Asaph son of Berekiah, and Ethan son of Kushaiah from the clan of Merari. 18 The following men were chosen as their assistants: Zechariah, Jaaziel,[a] Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers—Obed-edom and Jeiel.

19 The musicians Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were chosen to play the harps.[b] 21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres.[c] 22 Kenaniah, the head Levite, was chosen as the choir leader because of his skill.

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Footnotes

  1. 15:18 As in several Hebrew manuscripts and Greek version (see also parallel lists in 15:20; 16:5); Masoretic Text reads Zechariah ben Jaaziel.
  2. 15:20 Hebrew adds according to Alamoth, which is probably a musical term. The meaning of the Hebrew is uncertain.
  3. 15:21 Hebrew adds according to the Sheminith, which is probably a musical term. The meaning of the Hebrew is uncertain.

David and all Israel were celebrating before God with all their might, singing songs and playing all kinds of musical instruments—lyres, harps, tambourines, cymbals, and trumpets.

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So Joshua called together the priests and said, “Take up the Ark of the Lord’s Covenant, and assign seven priests to walk in front of it, each carrying a ram’s horn.” Then he gave orders to the people: “March around the town, and the armed men will lead the way in front of the Ark of the Lord.”

After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the Ark of the Lord’s Covenant followed behind them. Some of the armed men marched in front of the priests with the horns and some behind the Ark, with the priests continually blowing the horns. 10 “Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!” 11 So the Ark of the Lord was carried around the town once that day, and then everyone returned to spend the night in the camp.

12 Joshua got up early the next morning, and the priests again carried the Ark of the Lord. 13 The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Again the armed men marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were blowing their horns. 14 On the second day they again marched around the town once and returned to the camp. They followed this pattern for six days.

15 On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 16 The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town! 17 Jericho and everything in it must be completely destroyed[a] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. 19 Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”

20 When the people heard the sound of the rams’ horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it.

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Footnotes

  1. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.

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