Naboth’s Vineyard

21 Some time later there was an incident involving a vineyard belonging to Naboth(A) the Jezreelite. The vineyard was in Jezreel,(B) close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

But Naboth replied, “The Lord forbid that I should give you the inheritance(C) of my ancestors.”

So Ahab went home, sullen and angry(D) because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused(E) to eat.

His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”

Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard(F) of Naboth the Jezreelite.”

So she wrote letters(G) in Ahab’s name, placed his seal(H) on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels(I) opposite him and have them bring charges that he has cursed(J) both God and the king. Then take him out and stone him to death.”

11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast(K) and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.(L) 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard(M) of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’(N) Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood,(O) dogs(P) will lick up your blood—yes, yours!’”

20 Ahab said to Elijah, “So you have found me, my enemy!”(Q)

“I have found you,” he answered, “because you have sold(R) yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male(S) in Israel—slave or free.[a](T) 22 I will make your house(U) like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’(V)

23 “And also concerning Jezebel the Lord says: ‘Dogs(W) will devour Jezebel by the wall of[b] Jezreel.’

24 “Dogs(X) will eat those belonging to Ahab who die in the city, and the birds(Y) will feed on those who die in the country.”

25 (There was never(Z) anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites(AA) the Lord drove out before Israel.)

27 When Ahab heard these words, he tore his clothes, put on sackcloth(AB) and fasted. He lay in sackcloth and went around meekly.(AC)

28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you noticed how Ahab has humbled himself before me? Because he has humbled(AD) himself, I will not bring this disaster in his day,(AE) but I will bring it on his house in the days of his son.”(AF)

Footnotes

  1. 1 Kings 21:21 Or Israel—every ruler or leader
  2. 1 Kings 21:23 Most Hebrew manuscripts; a few Hebrew manuscripts, Vulgate and Syriac (see also 2 Kings 9:26) the plot of ground at

Locusts, Fire and a Plumb Line

This is what the Sovereign Lord showed me:(A) He was preparing swarms of locusts(B) after the king’s share had been harvested and just as the late crops were coming up. When they had stripped the land clean,(C) I cried out, “Sovereign Lord, forgive! How can Jacob survive?(D) He is so small!(E)

So the Lord relented.(F)

“This will not happen,” the Lord said.(G)

This is what the Sovereign Lord showed me: The Sovereign Lord was calling for judgment by fire;(H) it dried up the great deep and devoured(I) the land. Then I cried out, “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!(J)

So the Lord relented.(K)

“This will not happen either,” the Sovereign Lord said.(L)

This is what he showed me: The Lord was standing by a wall that had been built true to plumb,[a] with a plumb line[b] in his hand. And the Lord asked me, “What do you see,(M) Amos?(N)

“A plumb line,(O)” I replied.

Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.(P)

“The high places(Q) of Isaac will be destroyed
    and the sanctuaries(R) of Israel will be ruined;
    with my sword I will rise against the house of Jeroboam.(S)

Amos and Amaziah

10 Then Amaziah the priest of Bethel(T) sent a message to Jeroboam(U) king of Israel: “Amos is raising a conspiracy(V) against you in the very heart of Israel. The land cannot bear all his words.(W) 11 For this is what Amos is saying:

“‘Jeroboam will die by the sword,
    and Israel will surely go into exile,(X)
    away from their native land.’”(Y)

12 Then Amaziah said to Amos, “Get out, you seer!(Z) Go back to the land of Judah. Earn your bread there and do your prophesying there.(AA) 13 Don’t prophesy anymore at Bethel,(AB) because this is the king’s sanctuary and the temple(AC) of the kingdom.(AD)

14 Amos answered Amaziah, “I was neither a prophet(AE) nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.(AF) 15 But the Lord took me from tending the flock(AG) and said to me, ‘Go,(AH) prophesy(AI) to my people Israel.’(AJ) 16 Now then, hear(AK) the word of the Lord. You say,

“‘Do not prophesy against(AL) Israel,
    and stop preaching against the descendants of Isaac.’

17 “Therefore this is what the Lord says:

“‘Your wife will become a prostitute(AM) in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan[c] country.
And Israel will surely go into exile,(AN)
    away from their native land.(AO)’”

Footnotes

  1. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 7:7 The meaning of the Hebrew for this phrase is uncertain; also in verse 8.
  3. Amos 7:17 Hebrew an unclean

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

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