1 Corinthians 15:35-41
1599 Geneva Bible
35 [a]But some man will say, How are the dead raised up? and with what body come they forth?
36 [b]O fool, that which thou sowest, is not quickened, except it die.
37 And that which thou sowest, thou sowest not that body that shall be, but bare corn as it falleth, of wheat, or of some other.
38 [c]But God giveth it a body at his pleasure, even to every seed his own body.
39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds:
40 There are also heavenly bodies, and earthly bodies: but the glory of the heavenly is one, and the glory of the earthly is another.
41 There is another glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
Read full chapterFootnotes
- 1 Corinthians 15:35 Now that he hath proved the resurrection, he discovereth their doltishness, in that they scoffingly demanded, how it could be that the dead should rise again, and if they did rise again, they asked mockingly, what manner of bodies they should have. Therefore he sendeth these fellows which seemed to themselves to be marvelous wise and witty, to be instructed of poor rude husbandmen.
- 1 Corinthians 15:36 Thou mightest have learned either of these, saith Paul, by daily experience: for seeds are sown, and rot, and yet notwithstanding so far it is off, that they perish, that contrarywise they grow up far more beautiful: and whereas they are sown naked and dry, they spring up green from death by the virtue of God: and doth it seem incredible to thee that our bodies should rise from corruption, and that endued with a far more excellent quality?
- 1 Corinthians 15:38 We see a diversity both in one and the selfsame thing which hath now one form and then another, and yet keepeth its own kind, as it is evident in a grain which is sown bare, but springeth up far after another sort: and also in divers kinds of one selfsame sort, as amongst beasts: and also among things of divers sorts, as the heavenly bodies and the earthly bodies: which also differ very much one from another. Therefore there is no cause why we should reject either the resurrection of the bodies, or changing of them into a better state, as a thing impossible, or strange.
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