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But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, ·they feel guilty [L their conscience is defiled]. But food will not ·bring us closer [make us acceptable] to God. Refusing to eat does not make us ·less pleasing to God [any worse; L lacking], and eating does not make us ·better in God’s sight [any better; L abounding].

But be careful that ·your freedom [this right/authority of yours] does not ·cause those who are weak in faith to fall into sin [L become a stumbling block to the weak]. 10 Suppose one of you who has knowledge eats in an idol’s temple. Someone who ·is weak in faith [or has a weak conscience] might see you eating there and be ·encouraged [enboldened] to eat meat sacrificed to idols ·while thinking it is wrong to do so [or as a result of his weak conscience]. 11 This weak ·believer [L brother] for whom Christ died is ·ruined [destroyed] because of your “knowledge.” 12 When you sin against your brothers and sisters in Christ like this and ·cause them to do what they feel is wrong [L wound their weak conscience], you are also sinning against Christ. 13 So if the food I eat causes them to fall into sin, I will never eat meat again so that I will not cause any of them to ·sin [stumble; fall into sin].

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Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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However, there is not in everyone that knowledge; for some, (A)with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is (B)defiled. But (C)food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

But (D)beware lest somehow this liberty of yours become (E)a [a]stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not (F)the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And (G)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (H)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (I)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

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Footnotes

  1. 1 Corinthians 8:9 cause of offense

But this knowledge is not in everyone. But some, being accustomed until now to the idol, eat this food as food sacrificed to idols, and their conscience, because it[a] is weak, is defiled. But food does not bring us close to God. For neither if we eat do we have more, nor if we do not eat do we lack.[b] But watch out lest somehow this right of yours becomes a cause for stumbling to the weak. 10 For if someone should see you who has knowledge reclining for a meal in an idol’s temple, will not his conscience, because it[c] is weak, be strengthened so that he eats the food sacrificed to idols? 11 For the one who is weak—the brother for whom Christ died—is destroyed by your knowledge. 12 Now if you[d] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ. 13 Therefore, if food causes my brother to sin, I will never eat meat forever[e], in order that I may not cause my brother to sin.

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Footnotes

  1. 1 Corinthians 8:7 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  2. 1 Corinthians 8:8 Some manuscripts omit “For” and have “Neither if we do not eat do we lack, nor if we do eat do we have more”
  3. 1 Corinthians 8:10 Here “because” is supplied as a component of the participle (“is”) which is understood as causal
  4. 1 Corinthians 8:12 Here “if” is supplied as a component of the participle (“sin”) which is understood as conditional
  5. 1 Corinthians 8:13 Literally “for the age”