David, Nabal and Abigail

25 Now Samuel died,(A) and all Israel assembled and mourned(B) for him; and they buried him at his home in Ramah.(C) Then David moved down into the Desert of Paran.[a]

A certain man in Maon,(D) who had property there at Carmel, was very wealthy.(E) He had a thousand goats and three thousand sheep, which he was shearing(F) in Carmel. His name was Nabal and his wife’s name was Abigail.(G) She was an intelligent and beautiful woman, but her husband was surly and mean in his dealings—he was a Calebite.(H)

While David was in the wilderness, he heard that Nabal was shearing sheep. So he sent ten young men and said to them, “Go up to Nabal at Carmel and greet him in my name. Say to him: ‘Long life to you! Good health(I) to you and your household! And good health to all that is yours!(J)

“‘Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat(K) them, and the whole time they were at Carmel nothing of theirs was missing. Ask your own servants and they will tell you. Therefore be favorable toward my men, since we come at a festive time. Please give your servants and your son David whatever(L) you can find for them.’”

When David’s men arrived, they gave Nabal this message in David’s name. Then they waited.

10 Nabal answered David’s servants, “Who(M) is this David? Who is this son of Jesse? Many servants are breaking away from their masters these days. 11 Why should I take my bread(N) and water, and the meat I have slaughtered for my shearers, and give it to men coming from who knows where?”

12 David’s men turned around and went back. When they arrived, they reported every word. 13 David said to his men(O), “Each of you strap on your sword!” So they did, and David strapped his on as well. About four hundred men went(P) up with David, while two hundred stayed with the supplies.(Q)

14 One of the servants told Abigail, Nabal’s wife, “David sent messengers from the wilderness to give our master his greetings,(R) but he hurled insults at them. 15 Yet these men were very good to us. They did not mistreat(S) us, and the whole time we were out in the fields near them nothing was missing.(T) 16 Night and day they were a wall(U) around us the whole time we were herding our sheep near them. 17 Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked(V) man that no one can talk to him.”

18 Abigail acted quickly. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs[b] of roasted grain,(W) a hundred cakes of raisins(X) and two hundred cakes of pressed figs, and loaded them on donkeys.(Y) 19 Then she told her servants, “Go on ahead;(Z) I’ll follow you.” But she did not tell(AA) her husband Nabal.

20 As she came riding her donkey into a mountain ravine, there were David and his men descending toward her, and she met them. 21 David had just said, “It’s been useless—all my watching over this fellow’s property in the wilderness so that nothing of his was missing.(AB) He has paid(AC) me back evil(AD) for good. 22 May God deal with David,[c] be it ever so severely,(AE) if by morning I leave alive one male(AF) of all who belong to him!”

23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground.(AG) 24 She fell at his feet and said: “Pardon your servant, my lord,(AH) and let me speak to you; hear what your servant has to say. 25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name—his name means Fool(AI),(AJ) and folly goes with him. And as for me, your servant, I did not see the men my lord sent. 26 And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed(AK) and from avenging(AL) yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal.(AM) 27 And let this gift,(AN) which your servant has brought to my lord, be given to the men who follow you.

28 “Please forgive(AO) your servant’s presumption. The Lord your God will certainly make a lasting(AP) dynasty for my lord, because you fight the Lord’s battles,(AQ) and no wrongdoing(AR) will be found in you as long as you live. 29 Even though someone is pursuing you to take your life,(AS) the life of my lord will be bound securely in the bundle of the living by the Lord your God, but the lives of your enemies he will hurl(AT) away as from the pocket of a sling.(AU) 30 When the Lord has fulfilled for my lord every good thing he promised concerning him and has appointed him ruler(AV) over Israel, 31 my lord will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the Lord your God has brought my lord success, remember(AW) your servant.”(AX)

32 David said to Abigail, “Praise(AY) be to the Lord, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed(AZ) this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal(BA) would have been left alive by daybreak.”

35 Then David accepted from her hand what she had brought him and said, “Go home in peace. I have heard your words and granted(BB) your request.”

36 When Abigail went to Nabal, he was in the house holding a banquet like that of a king. He was in high(BC) spirits and very drunk.(BD) So she told(BE) him nothing at all until daybreak. 37 Then in the morning, when Nabal was sober, his wife told him all these things, and his heart failed him and he became like a stone.(BF) 38 About ten days later, the Lord struck(BG) Nabal and he died.

39 When David heard that Nabal was dead, he said, “Praise be to the Lord, who has upheld my cause against Nabal for treating me with contempt. He has kept his servant from doing wrong and has brought Nabal’s wrongdoing down on his own head.”

Then David sent word to Abigail, asking her to become his wife. 40 His servants went to Carmel and said to Abigail, “David has sent us to you to take you to become his wife.”

41 She bowed down with her face to the ground and said, “I am your servant and am ready to serve you and wash the feet of my lord’s servants.” 42 Abigail(BH) quickly got on a donkey and, attended by her five female servants, went with David’s messengers and became his wife. 43 David had also married Ahinoam(BI) of Jezreel, and they both were his wives.(BJ) 44 But Saul had given his daughter Michal, David’s wife, to Paltiel[d](BK) son of Laish, who was from Gallim.(BL)

Footnotes

  1. 1 Samuel 25:1 Hebrew and some Septuagint manuscripts; other Septuagint manuscripts Maon
  2. 1 Samuel 25:18 That is, probably about 60 pounds or about 27 kilograms
  3. 1 Samuel 25:22 Some Septuagint manuscripts; Hebrew with David’s enemies
  4. 1 Samuel 25:44 Hebrew Palti, a variant of Paltiel

The Parable of the Tenants(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;(D)
11 the Lord has done this,
    and it is marvelous in our eyes’[a]?”(E)

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)

Paying the Imperial Tax to Caesar(H)

13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)

And they were amazed at him.

Marriage at the Resurrection(L)

18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(S)

28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)

Whose Son Is the Messiah?(AA)(AB)

35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[h](AF)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(AG) listened to him with delight.

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering(AI)

41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)

Footnotes

  1. Mark 12:11 Psalm 118:22,23
  2. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
  3. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  4. Mark 12:26 Exodus 3:6
  5. Mark 12:29 Or The Lord our God is one Lord
  6. Mark 12:30 Deut. 6:4,5
  7. Mark 12:31 Lev. 19:18
  8. Mark 12:36 Psalm 110:1

Psalm 142[a]

A maskil[b] of David. When he was in the cave.(A) A prayer.

I cry aloud(B) to the Lord;
    I lift up my voice to the Lord for mercy.(C)
I pour out before him my complaint;(D)
    before him I tell my trouble.(E)

When my spirit grows faint(F) within me,
    it is you who watch over my way.
In the path where I walk
    people have hidden a snare for me.
Look and see, there is no one at my right hand;
    no one is concerned for me.
I have no refuge;(G)
    no one cares(H) for my life.

I cry to you, Lord;
    I say, “You are my refuge,(I)
    my portion(J) in the land of the living.”(K)

Listen to my cry,(L)
    for I am in desperate need;(M)
rescue me(N) from those who pursue me,
    for they are too strong(O) for me.
Set me free from my prison,(P)
    that I may praise your name.(Q)
Then the righteous will gather about me
    because of your goodness to me.(R)

Footnotes

  1. Psalm 142:1 In Hebrew texts 142:1-7 is numbered 142:2-8.
  2. Psalm 142:1 Title: Probably a literary or musical term

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