19 Sha’ul told Y’honatan his son and all his servants that they should have David killed. But because Y’honatan was very fond of David, ² he told him, “My father Sha’ul is out to have you killed. Therefore you must be very cautious tomorrow morning. Find a well-concealed place to hide in. ³ I will go out and stand next to my father in the countryside where you’re hiding. I will talk with my father about you; and if I learn anything, I’ll tell you.”

⁴ Y’honatan spoke well of David to Sha’ul his father and said to him, “The king shouldn’t sin against his servant David, because he hasn’t sinned against you. On the contrary, his work for you has been very good indeed. ⁵ He put his life in his hands to attack the P’lishtim, and Adonai accomplished a great victory for all Isra’el. You yourself saw it, and you were happy about it. So why do you want to sin against innocent blood by killing David without any reason?” ⁶ Sha’ul heeded Y’honatan’s advice and swore, “As Adonai lives, he will not be put to death.” ⁷ Y’honatan called David and told him all these things. Then Y’honatan brought David to Sha’ul to be in attendance on the king, as before.

⁸ War broke out again, and David went and fought the P’lishtim. He defeated them with a great slaughter, and they fled before him. ⁹ Then an evil spirit from Adonai came upon Sha’ul, as he sat in his house with his spear in his hand. David was playing his lyre, ¹⁰ when Sha’ul tried to pin David to the wall with the spear. But he dodged it and moved out of Sha’ul’s way, so that the spear stuck in the wall. David fled, so that night he escaped.

¹¹ But Sha’ul sent messengers to David’s house to watch for him and kill him in the morning. Mikhal David’s wife told him, “If you don’t save your life tonight, tomorrow you’ll be dead.” ¹² So Mikhal let David down through the window; and he left, fled and escaped. ¹³ Mikhal took the household idol, laid it on the bed, put a goat’s-hair quilt at its head and covered it with a cloth. ¹⁴ When Sha’ul sent messengers to capture David, she said, “He’s ill.” ¹⁵ Sha’ul sent the messengers to see David with the order, “Bring him up to me, bed and all, so that I can kill him.” ¹⁶ But when the messengers entered, there before them was the household idol in the bed, with the goat’s-hair quilt at its head. ¹⁷ Sha’ul asked Mikhal, “Why did you deceive me this way and let my enemy go and escape?” Mikhal answered Sha’ul, “He threatened me, ‘Let me go, or I’ll kill you.’”

¹⁸ David fled and escaped, then came to Sh’mu’el in Ramah and told him everything Sha’ul had done to him. So he and Sh’mu’el went and stayed in the prophets’ dormitory. ¹⁹ The news reached Sha’ul that David had been seen at the prophets’ dormitory in Ramah. ²⁰ Sha’ul sent messengers to capture David. But when they saw the group of prophets prophesying, with Sh’mu’el standing and leading them, the Spirit of God fell on Sha’ul’s messengers; and they too began prophesying. ²¹ When Sha’ul was told, he sent other messengers; but they too began prophesying. Sha’ul sent messengers a third time, and they also prophesied. ²² Then he himself went to Ramah. When he arrived at the big cistern in Sekhu, he asked, “Where are Sh’mu’el and David?” Someone answered, “They’re at the prophets’ dormitory in Ramah.” ²³ While on his way to the prophets’ dormitory in Ramah, the Spirit of God fell on him too; and he went on, prophesying, until he arrived at the prophets’ dormitory in Ramah. ²⁴ He also stripped off his clothes, prophesied in Sh’mu’el’s presence and lay there naked all that day and all that night. Hence it continues to be an expression, “Is Sha’ul a prophet, too?”

7 Now to deal with the questions you wrote about: “Is it good for a man to keep away from women?” ² Well, because of the danger of sexual immorality, let each man have his own wife and each woman her own husband. ³ The husband should give his wife what she is entitled to in the marriage relationship, and the wife should do the same for her husband. ⁴ The wife is not in charge of her own body, but her husband is; likewise, the husband is not in charge of his own body, but his wife is. ⁵ Do not deprive each other, except for a limited time, by mutual agreement, and then only so as to have extra time for prayer; but afterwards, come together again. Otherwise, because of your lack of self-control, you may succumb to the Adversary’s temptation. ⁶ I am giving you this as a suggestion, not as a command. ⁷ Actually, I wish everyone were like me; but each has his own gift from God, one this, another that.

⁸ Now to the single people and the widows I say that it is fine if they remain unmarried like me; ⁹ but if they can’t exercise self-control, they should get married; because it is better to get married than to keep burning with sexual desire.

¹⁰ To those who are married I have a command, and it is not from me but from the Lord: a woman is not to separate herself from her husband ¹¹ But if she does separate herself, she is to remain single or be reconciled with her husband. Also, a husband is not to leave his wife.

¹² To the rest I say — I, not the Lord: if any brother has a wife who is not a believer, and she is satisfied to go on living with him, he should not leave her. ¹³ Also, if any woman has an unbelieving husband who is satisfied to go on living with her, she is not to leave him. ¹⁴ For the unbelieving husband has been set aside for God by the wife, and the unbelieving wife has been set aside for God by the brother — otherwise your children would be “unclean,” but as it is, they are set aside for God. ¹⁵ But if the unbelieving spouse separates himself, let him be separated. In circumstances like these, the brother or sister is not enslaved — God has called you to a life of peace. ¹⁶ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

¹⁷ Only let each person live the life the Lord has assigned him and live it in the condition he was in when God called him. This is the rule I lay down in all the congregations. ¹⁸ Was someone already circumcised when he was called? Then he should not try to remove the marks of his circumcision. Was someone uncircumcised when he was called? He shouldn’t undergo b’rit-milah. ¹⁹ Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God’s commandments. ²⁰ Each person should remain in the condition he was in when he was called.

²¹ Were you a slave when you were called? Well, don’t let it bother you; although if you can gain your freedom, take advantage of the opportunity. ²² For a person who was a slave when he was called is the Lord’s freedman; likewise, someone who was a free man when he was called is a slave of the Messiah. ²³ You were bought at a price, so do not become slaves of other human beings. ²⁴ Brothers, let each one remain with God in the condition in which he was called.

²⁵ Now the question about the unmarried: I do not have a command from the Lord, but I offer an opinion as one who by the Lord’s mercy is worthy to be trusted. ²⁶ I suppose that in a time of stress like the present it is good for a person to stay as he is. ²⁷ That means that if a man has a wife, he should not seek to be free of her; and if he is unmarried, he should not look for a wife. ²⁸ But if you marry you do not sin, and if a girl marries she does not sin. It is just that those who get married will have the normal problems of married life, and I would rather spare you. ²⁹ What I am saying, brothers, is that there is not much time left: from now on a man with a wife should live as if he had none — ³⁰ and those who are sad should live as if they weren’t, those who are happy as if they weren’t, ³¹ and those who deal in worldly affairs as if not engrossed in them — because the present scheme of things in this world won’t last much longer. ³² What I want is for you to be free of concern. An unmarried man concerns himself with the Lord’s affairs, ³³ with how to please the Lord; but the married man concerns himself with the world’s affairs, with how to please his wife; ³⁴ and he finds himself split. Likewise the woman who is no longer married or the girl who has never been married concerns herself with the Lord’s affairs, with how to be holy both physically and spiritually; but the married woman concerns herself with the world’s affairs, with how to please her husband. ³⁵ I am telling you this for your own benefit, not to put restrictions on you — I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.

³⁶ Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married. ³⁷ But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well. ³⁸ So the man who marries his fiancée will do well, and the man who doesn’t marry will do better.

³⁹ A wife is bound to her husband as long as he lives, but if the husband dies she is free to marry anyone she wishes, provided he is a believer in the Lord. ⁴⁰ However, in my opinion, she will be happier if she remains unmarried, and in saying this I think I have God’s Spirit.