1 Kings 8
Complete Jewish Bible
8 Then Shlomo assembled all the leaders of Isra’el, all the heads of the tribes and the chiefs of the paternal clans of the people of Isra’el, to King Shlomo in Yerushalayim, to bring the ark for the covenant of Adonai out of the City of David, also known as Tziyon. 2 All the men of Isra’el assembled before King Shlomo at the festival in the month of Etanim, the seventh month. 3 All the leaders of Isra’el came. The cohanim took the ark 4 and brought up the ark of Adonai, the tent of meeting and all the holy utensils that were in the tent; these are what the cohanim and L’vi’im brought up. 5 King Shlomo and the whole community of Isra’el assembled in his presence were with him in front of the ark, sacrificing sheep and oxen in numbers beyond counting or recording.
6 The cohanim brought the ark for the covenant of Adonai in to its place inside the sanctuary of the house, to the Especially Holy Place, under the wings of the k’ruvim. 7 For the k’ruvim spread out their wings over the place for the ark, covering the ark and its poles from above. 8 The poles were so long that their ends could be seen from the Holy Place in front of the sanctuary, but they could not be seen from outside; they are there to this day. 9 There was nothing in the ark except the two tablets of stone which Moshe put there at Horev, when Adonai made the covenant with the people of Isra’el at the time of their leaving the land of Egypt.
10 When the cohanim came out of the Holy Place, the cloud filled the house of Adonai, 11 so that, because of the cloud, the cohanim could not stand up to perform their service; for the glory of Adonai filled the house of Adonai.
12 Shlomo said, “Adonai said he would live in thick darkness. 13 But I have built you a magnificent house, a place where you can live forever.”
14 Then the king turned around and blessed the whole community of Isra’el. The whole community of Isra’el stood 15 as he said: “Blessed be Adonai, the God of Isra’el, who spoke to my father David with his mouth and fulfilled his promise with his hand. He said, 16 ‘Since the day I brought my people Isra’el out of Egypt, I chose no city from any of the tribes of Isra’el in which to build a house, so that my name might be there; but I did choose David to be over my people Isra’el.’ 17 Now it was in the heart of David my father to build a house for the name of Adonai the God of Isra’el; 18 but Adonai said to David my father, ‘Although it was in your heart to build a house for my name, and you did well that it was in your heart, 19 nevertheless you will not build the house. Rather, you will father a son, and it will be he who will build the house for my name.’ 20 Now Adonai has fulfilled this spoken word of his; for I have succeeded my father and sit on the throne of Isra’el, as Adonai promised; and I have built the house for the name of Adonai the God of Isra’el. 21 And there I have made a place for the ark containing the covenant of Adonai, which he made with our ancestors when he brought them out of the land of Egypt.”
22 Then Shlomo stood before the altar of Adonai in the presence of the whole community of Isra’el, spread out his hands toward heaven, 23 and said, “Adonai, God of Isra’el, there is no God like you in heaven above or on earth below. You keep covenant with your servants and show them grace, provided they live in your presence with all their heart. 24 You have kept your promise to your servant David, my father; you spoke with your mouth and fulfilled it with your hand; so it is today. 25 Now therefore, Adonai, God of Isra’el, keep what you promised to your servant David, my father, when you said, ‘You will never lack a man in my presence to sit on the throne of Isra’el, if only your children are careful about what they do, so that they live in my presence, just as you have lived in my presence.’ 26 Now therefore, God of Isra’el, please let your word, which you spoke to your servant David, my father, be confirmed.
27 “But can God actually live on the earth? Why, heaven itself, even the heaven of heavens, cannot contain you; so how much less this house I have built? 28 Even so, Adonai my God, pay attention to your servant’s prayer and plea, listen to the cry and prayer that your servant is praying before you today, 29 that your eyes will be open toward this house night and day — toward the place concerning which you said, ‘My name will be there’ — to listen to the prayer your servant will pray toward this place. 30 Yes, listen to the plea of your servant, and also that of your people Isra’el when they pray toward this place. Hear in heaven where you live; and when you hear, forgive!
31 “If a person sins against a fellow member of the community, and he is made to swear under oath, and he comes and swears before your altar in this house; 32 then hear in heaven, act, and judge your servants, condemning the wicked, so that his way of life devolves on his own head, and vindicating the one who is right, giving him what his righteousness deserves.
33 “When your people Isra’el sin against you and in consequence are defeated by an enemy; then if they turn back to you, acknowledge your name, and pray and make their plea to you in this house; 34 hear in heaven, forgive the sin of your people Isra’el, and bring them back to the land you gave to their ancestors.
35 “When they sin against you, and in consequence the sky is shut, so that there is no rain; then, if they pray toward this place, acknowledge your name and turn from their sin when you have brought them low; 36 hear in heaven, forgive the sin of your servants and of your people Isra’el — since you keep teaching them the good way by which they should live — and send down rain on your land, which you have given your people as their inheritance.
37 “If there is famine in the land, or blight, windstorm, mildew, locusts or shearer-worms; or if their enemy comes to the land and besieges them in any of their cities — no matter what kind of plague or sickness it is; 38 then, regardless of what prayer or plea anyone among all your people Isra’el makes — for each individual will know what is plagueing his own conscience — and the person spreads out his hands toward this house; 39 hear in heaven where you live, and forgive, and act, and, since you know what is in each one’s heart, give each person what his conduct deserves (because you, and only you, know all human hearts), 40 so that they will fear you throughout the time they live in the land you gave our ancestors.
41 “Also the foreigner who does not belong to your people Isra’el — when he comes from a distant country because of your reputation 42 (for they will hear of your great reputation, your mighty hand and your outstretched arm), when he comes and prays toward this house; 43 then hear in heaven where you live, and act in accordance with everything about which the foreigner is calling to you; so that all the peoples of the earth will know your name and fear you, as does your people Isra’el, and so that they will know that this house which I have built bears your name.
44 “If your people go out to fight against their enemy, no matter by which way you send them, and they pray to Adonai toward the city you chose, toward the house I built for your name; 45 then, in heaven, hear their prayer and plea, and uphold their cause.
46 “If they sin against you — for there is no one who doesn’t sin — and you are angry with them and hand them over to the enemy, so that they carry them off captive to the land of their enemy, whether far away or nearby; 47 then, if they come to their senses in the land where they have been carried away captive, turn back and make their plea to you in the land of those who carried them off captive, saying, ‘We sinned, we acted wrongly, we behaved wickedly,’ 48 if, in the land of their enemies who carried them off captive, they return to you with all their heart and being and pray to you toward their own land, which you gave to their ancestors, toward the city you chose and toward the house I have built for your name; 49 then, in heaven where you live, hear their prayer and plea, uphold their cause, 50 and forgive your people who have sinned against you — forgive their transgressions which they have committed against you, and give them compassion in the sight of their captors, so that they will show compassion toward them; 51 for they are your people, your inheritance, whom you brought out of Egypt, out of the flames of the iron furnace.
52 “May your eyes be open to the plea of your servant and to the plea of your people Isra’el, so that you will hear them whenever they cry out to you. 53 For you made a distinction between them and all the peoples of the earth by making them your inheritance, as you said through Moshe your servant when you brought our ancestors out of Egypt, Adonai Elohim.”
54 When Shlomo had finished praying all this prayer and plea to Adonai, he got up from in front of the altar of Adonai, where he had been kneeling with his hands spread out toward heaven, 55 stood up, and raised his voice to bless the whole community of Isra’el. He said, 56 “Blessed be Adonai, who has given rest to his people Isra’el, in accordance with everything he promised. Not one word has failed of his good promise, which he made through Moshe his servant. 57 May Adonai our God be with us, as he was with our ancestors. May he never leave us or abandon us. 58 In this way he will incline our hearts toward him, so that we will live according to his ways and observe his mitzvot, laws and rulings which he ordered our fathers to obey. 59 May these words of mine, which I have used in my plea before Adonai, be present with Adonai our God day and night, so that he will uphold the cause of his servant and the cause of his people Isra’el day by day. 60 Then all the peoples of the earth will know that Adonai is God; there is no other. 61 So be wholehearted with Adonai our God, living by his laws and observing his mitzvot, as you are doing today.”
62 Then the king, together with all Isra’el, offered sacrifices before Adonai. 63 For the sacrifice of peace offerings which Shlomo offered to Adonai, he offered 22,000 oxen and 120,000 sheep. Thus the king and all the people of Isra’el dedicated the house of Adonai.
64 The same day, the king consecrated the center of the courtyard in front of the house of Adonai, because he had to offer the burnt offering, the grain offering and the fat of the peace offerings there. For the bronze altar before Adonai was too small to receive the burnt offering, the grain offering and the fat of the peace offerings.
65 So Shlomo celebrated the festival at that time. All Isra’el, a huge gathering [that had come all the way] from the entrance of Hamat to the Vadi [of Egypt], celebrated with him before Adonai our God for seven days and then for seven more days — fourteen days in all. 66 On the eighth day he sent the people away. They blessed the king and returned to their tents full of joy and glad of heart for all the goodness Adonai had shown to David his servant and to Isra’el his people.
Melachim Alef 8
Orthodox Jewish Bible
8 Then Sh’lomo assembled the Zekenim of Yisroel, and all the Rashei HaMattot, the Nesi’ei HaAvot of the Bnei Yisroel, unto HaMelech Sh’lomo in Yerushalayim, that they might bring up the Aron Brit Hashem out of Ir Dovid, which is Tziyon.
2 And all the Ish Yisroel assembled themselves unto HaMelech Sh’lomo at the Chag [Sukkot] in the month Etanim [Tishri], which is the seventh month.
3 And all the Zekenim of Yisroel came, and the Kohanim took up the Aron.
4 And they brought up the Aron Hashem, and the Ohel Mo’ed and all the kelei hakodesh that were in the Ohel, even those did the Kohanim and the Levi’im carry up.
5 And Sh’lomo HaMelech, and all the Adat Yisroel, that were assembled unto him, were with him before the Aron, sacrificing tzon and bakar, that could not be told nor numbered for multitude.
6 And the Kohanim brought in the Aron Brit Hashem unto its makom, in the Devir HaBayit, the Kodesh HaKodashim, even under the wings of the keruvim.
7 For the keruvim spread forth their kenafayim (wings) over the place of the Aron, and the keruvim overshadowed the Aron and the poles thereof.
8 They drew out the poles, that the ends of the poles were seen out in the Kodesh before the Devir, but they were not seen from the outside; there they are unto this day.
9 There was nothing in the Aron except the two Luchot HaAvanim (Tablets of Stone), which Moshe placed there at Chorev, when Hashem cut a Brit with the Bnei Yisroel, when they came out of Eretz Mitzrayim.
10 And it came to pass, when the Kohanim were come out of the Kodesh, that the anan filled the Beis Hashem,
11 So that the Kohanim could not stand up to minister because of the anan; for the Kavod Hashem had filled the Beis Hashem.
12 Then spoke Sh’lomo, Hashem said that He would dwell in the thick cloud.
13 I have surely built Thee a Beis of habitation, a Makhon for Thee to abide olamim.
14 And HaMelech turned his face about, and made a brocha upon Kol Kehal Yisroel; (and Kol Kehal Yisroel were standing);
15 And he said, Baruch Hashem Elohei Yisroel, which spoke with His mouth unto Dovid Avi, and hath with His yad fulfilled it, saying,
16 Since the yom that I brought forth My people Yisroel out of Mitzrayim, I chose no ir out of all the Shivtei Yisroel to build a Beis, that Shemi might be therein; but I chose Dovid to be over My people Yisroel.
17 It was in the levav Dovid Avi to build Bayit for Shem Hashem Elohei Yisroel.
18 And Hashem said unto Dovid Avi, Whereas it was in thine lev to build a Beis unto Shemi, thou didst well that it was in thine lev.
19 Nevertheless thou shalt not build the Bayit; but thy ben that shall come forth out of thy loins, he shall build the Bayit unto Shemi.
20 And Hashem hath fulfilled His Davar that He spoke, and I am risen up in the place of Dovid Avi, and sit on the Kisse Yisroel, just as Hashem promised, and have built Bayit for the Shem Hashem Elohei Yisroel.
21 And I have set there a Makom for the Aron, wherein is the Brit Hashem, which He cut with Avoteinu, when He brought them out of Eretz Mitzrayim.
22 And Sh’lomo stood before the Mizbe’ach Hashem in the presence of all the Kahal Yisroel, and spread forth his palms toward Shomayim;
23 And he said, Hashem Elohei Yisroel, there is no Elohim like Thee, in Shomayim above, or on HaAretz beneath, who is shomer HaBrit and keeps chesed with Thy avadim that walk before Thee with all their lev;
24 Who hast been shomer with Thy eved Dovid Avi that Thou promised him; Thou spoke also with thy mouth, and hast fulfilled it with Thine yad, as it is this day.
25 Therefore now, Hashem Elohei Yisroel, be shomer with Thy eved Dovid Avi that Thou promised him, saying, There shall not Yikaret (be cut off, fail) thee an ish in My sight to sit on the Kisse Yisroel; so that thy banim be shomer over their derech, that they walk before Me as thou hast walked before Me.
26 And now, O Elohei Yisroel, let Thy davar now come true, which Thou spoke unto Thy eved Dovid Avi.
27 But will Elohim indeed dwell on ha’aretz? Hinei, the Shomayim and the Shemei HaShomayim cannot contain Thee; how much less this Bayit that I have built?
28 Yet turn Thou unto the tefillah of Thy eved, and to his techinnah, Hashem Elohai, to pay heed unto the cry and to the tefillah, which Thy eved is davening before Thee today;
29 That Thine eyes may be open toward this Bayit lailah va’yom, even toward the Makom of which Thou hast said, Shemi shall be there; that Thou mayest pay heed unto the tefillah which Thy eved shall make toward Makom Hazeh.
30 And pay heed Thou to the techinnah of Thy eved, and of Thy people Yisroel, when they shall daven toward Makom Hazeh; and hear Thou from Shomayim Thy dwelling place; and when Thou hearest, forgive.
31 If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe’ach in this Bayit;
32 Then hear Thou in Shomayim, and do, and judge Thy avadim, condemning the rasha, to bring his derech upon his rosh; and lehatzeddik (justifying, declaring innocent and acquitted) the tzaddik, to give him according to his tzedakah.
33 When Thy people Yisroel be struck down before the oyev, because they have sinned against Thee, and shall turn back to Thee, and confess Thy Shem, and daven, and make supplication unto Thee in this Bayit:
34 Then hear Thou in Shomayim, and forgive the chattat of Thy people Yisroel, and bring them back unto HaAdamah which Thou gavest unto their Avot.
35 When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; if they daven toward this Makom, and confess Thy Shem, and turn from their chattat, when Thou afflictest them;
36 Then hear Thou in Shomayim, and forgive the chattat of Thy avadim, and of Thy people Yisroel, that Thou teach them the Derech Hatovah wherein they should walk, and give matar (rain) upon Thy Land, which Thou hast given to Thy people for a nachalah.
37 If there be in HaAretz ra’av, if there be dever, blight, mildew, arbeh, or if there be grasshopper; if their oyev besiege them in the eretz of their she’arim; whatsoever nega (plague), whatsoever machalah (disease) there be;
38 What tefillah and techinnah be made by any adam, or by all Thy people Yisroel, which shall know every man the nega of his own levav, and spread forth his palms toward this Bayit;
39 Then hear Thou in Shomayim the Makom of Thy dwelling, and forgive, and do, and give to every ish according to his derech, whose lev Thou knowest; (for Thou, even Thou only, knowest levav kol Bnei HaAdam);
40 That they may fear Thee all hayamim that they are chayyim in the adamah which Thou gavest unto Avoteinu.
41 Moreover concerning a nokhri (foreigner), that is not of Thy people Yisroel, but cometh out of a far country for Thy Name’s sake;
42 (For they shall hear of Thy Shem HaGadol, and of Thy Yad HaChazakah, and of Thy stretched out zero’a;) and shall come and daven toward this Bayit;
43 Hear Thou in Shomayim the Makom of Thy dwelling, and do according to all that the nokhri calleth to Thee for; that all peoples of ha’aretz may know Thy Shem, to fear Thee, as do Thy people Yisroel; that they may know that this Bayit, which I have built, is called by Thy Shem.
44 If Thy people go out to milchamah against their oyev (enemy), in the derech that Thou shalt send them, and shall daven unto Hashem in the Derech HaIr which Thou hast chosen, and toward the Bayit that I have built for Thy Shem;
45 Then hear Thou in Shomayim their tefillah and their techinnah, and uphold their mishpat.
46 If they sin against Thee, (for there is no adam that sinneth not), and Thou be angry with them, and deliver them to the oyev (enemy), so that they carry them away captives unto the eretz of the oyev, far or near;
47 Yet if they make in their lev teshuvah in HaAretz where they were carried captives, and turn, and make techinnah unto Thee in the eretz of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48 And so return unto Thee with all their lev, and with all their nefesh, in the eretz of their enemies, which led them away captive, and daven unto Thee in the derech (direction) of their land, which Thou gavest unto their Avot, the Ir which Thou hast chosen, and the Bayit which I have built for Thy Shem;
49 Then hear Thou their tefillah and their techinnah in Shomayim, the Makom of Thy dwelling, and uphold their cause,
50 And forgive Thy people that have sinned against Thee, and all their peysha’im wherein they have rebelled against Thee, and give them rachamim before them who carried them captive, that they may have rachamim on them;
51 For they are Thy people, and Thine nachalah, which Thou broughtest forth out of Mitzrayim, from the midst of the Kur HaBarzel (Furnace of Iron):
52 That Thine eyes may be open unto the techinnah of Thy eved, and unto the techinnah of Thy people Yisroel, to pay heed unto them in all that they call for unto Thee.
53 For Thou didst separate them from among all the peoples of HaAretz, to be Thine nachalah, as Thou spoke by the yad Moshe Thy Eved, when Thou broughtest Avoteinu out of Mitzrayim, Adonoi Hashem,
54 And it was so, that when Sh’lomo had completed davening all this tefillah and techinnah unto Hashem, he arose from before the Mizbe’ach Hashem, from having knelt on his knees with his palms spread up to Shomayim.
55 And he stood, and made on Kol Kehal Yisroel a brocha with a kol gadol (loud voice), saying,
56 Baruch Hashem, that hath given menuchah unto His people Yisroel, according to all that He promised: there hath not failed one davar of all His good promise, which He promised by yad Moshe His Eved.
57 Hashem Eloheinu be immanu (with us), as He was with Avoteinu; let Him not leave us, nor forsake us;
58 That He may incline levavenu (our hearts) unto Him, to walk in all his ways, and to be shomer over His mitzvot, and His chukkot, and His mishpatim, which He commanded Avoteinu.
59 And let these my words, wherewith I have made techinnah before Hashem, be kerovim (near ones) unto Hashem Eloheinu yomam valailah that He maintain the mishpat (cause) of His eved, and the mishpat of His people Yisroel at all times, as each day requires;
60 That all the peoples of ha’aretz may know that Hashem hu HaElohim and that there is none else.
61 Let your lev therefore be shalem with Hashem Eloheinu, to walk in His chukkot, to be shomer over His mitzvot, as at this day.
62 And HaMelech, and kol Yisroel with him, offered zevach (sacrifice) before Hashem.
63 And Sh’lomo offered a zevach hashelamim (sacrifice of peace offerings), which he offered unto Hashem, two and twenty thousand bakar, and a hundred and twenty thousand tzon (sheep). So HaMelech and kol Bnei Yisroel dedicated the Beis Hashem.
64 The same day did HaMelech consecrate as kodesh the interior of the Khatzer (Court) that was before the Beis Hashem; for there he offered olah and minchah, and the chelvei hashelamim because the Mitzbe’ach HaNechoshet that was before Hashem was too katon (small) to receive the olah, and minchah, and the chelvei hashelamim.
65 And at that time Sh’lomo observed a Chag, and kol Yisroel with him, a Kahal Gadol, from the Approach of Chamat unto the Wadi Mitzrayim, before Hashem Eloheinu, shivat yamim and shivat yamim, even arba’a asar yom.
66 On the Yom HaShemini he sent away the people and they made on HaMelech a brocha, and went unto their ohalim joyful and glad of lev for all hatovah (the goodness) that Hashem had done for Dovid His Eved and for Yisroel His People.
1 Kings 8
King James Version
8 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
3 And all the elders of Israel came, and the priests took up the ark.
4 And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
6 And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.
10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
11 So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
12 Then spake Solomon, The Lord said that he would dwell in the thick darkness.
13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
15 And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
17 And it was in the heart of David my father to build an house for the name of the Lord God of Israel.
18 And the Lord said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
20 And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.
21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt.
22 And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
25 Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the Lord toward the city which thou hast chosen, and toward the house that I have built for thy name:
45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.
46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.
54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.
55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
56 Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
57 The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
59 And let these my words, wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
60 That all the people of the earth may know that the Lord is God, and that there is none else.
61 Let your heart therefore be perfect with the Lord our God, to walk in his statutes, and to keep his commandments, as at this day.
62 And the king, and all Israel with him, offered sacrifice before the Lord.
63 And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord.
64 The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days.
66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.
1 Kings 8
New International Version
The Ark Brought to the Temple(A)
8 Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs(B) of the Israelite families, to bring up the ark(C) of the Lord’s covenant from Zion, the City of David.(D) 2 All the Israelites came together to King Solomon at the time of the festival(E) in the month of Ethanim, the seventh month.(F)
3 When all the elders of Israel had arrived, the priests(G) took up the ark, 4 and they brought up the ark of the Lord and the tent of meeting(H) and all the sacred furnishings in it. The priests and Levites(I) carried them up, 5 and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing(J) so many sheep and cattle that they could not be recorded or counted.
6 The priests then brought the ark of the Lord’s covenant(K) to its place in the inner sanctuary of the temple, the Most Holy Place,(L) and put it beneath the wings of the cherubim.(M) 7 The cherubim spread their wings over the place of the ark and overshadowed(N) the ark and its carrying poles. 8 These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.(O) 9 There was nothing in the ark except the two stone tablets(P) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.
10 When the priests withdrew from the Holy Place, the cloud(Q) filled the temple of the Lord. 11 And the priests could not perform their service(R) because of the cloud, for the glory(S) of the Lord filled his temple.
12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud;(T) 13 I have indeed built a magnificent temple for you, a place for you to dwell(U) forever.”
14 While the whole assembly of Israel was standing there, the king turned around and blessed(V) them. 15 Then he said:
“Praise be to the Lord,(W) the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt,(X) I have not chosen a city in any tribe of Israel to have a temple built so that my Name(Y) might be there, but I have chosen(Z) David(AA) to rule my people Israel.’
17 “My father David had it in his heart(AB) to build a temple(AC) for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you(AD) are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’(AE)
20 “The Lord has kept the promise he made: I have succeeded(AF) David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built(AG) the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”
Solomon’s Prayer of Dedication(AH)
22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands(AI) toward heaven 23 and said:
“Lord, the God of Israel, there is no God like(AJ) you in heaven above or on earth below—you who keep your covenant of love(AK) with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.
25 “Now Lord, the God of Israel, keep for your servant David my father the promises(AL) you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised(AM) your servant David my father come true.
27 “But will God really dwell(AN) on earth? The heavens, even the highest heaven,(AO) cannot contain(AP) you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open(AQ) toward(AR) this temple night and day, this place of which you said, ‘My Name(AS) shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray(AT) toward this place. Hear(AU) from heaven, your dwelling place, and when you hear, forgive.(AV)
31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath(AW) before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.(AX)
33 “When your people Israel have been defeated(AY) by an enemy because they have sinned(AZ) against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple,(BA) 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.
35 “When the heavens are shut up and there is no rain(BB) because your people have sinned(BC) against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach(BD) them the right way(BE) to live, and send rain(BF) on the land you gave your people for an inheritance.
37 “When famine(BG) or plague(BH) comes to the land, or blight(BI) or mildew, locusts or grasshoppers,(BJ) or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands(BK) toward this temple— 39 then hear(BL) from heaven, your dwelling place. Forgive(BM) and act; deal with everyone according to all they do, since you know(BN) their hearts (for you alone know every human heart), 40 so that they will fear(BO) you all the time they live in the land(BP) you gave our ancestors.
41 “As for the foreigner(BQ) who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear(BR) of your great name and your mighty hand(BS) and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know(BT) your name and fear(BU) you, as do your own people Israel, and may know that this house I have built bears your Name.(BV)
44 “When your people go to war against their enemies, wherever you send them, and when they pray(BW) to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.(BX)
46 “When they sin against you—for there is no one who does not sin(BY)—and you become angry with them and give them over to their enemies, who take them captive(BZ) to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead(CA) with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’;(CB) 48 and if they turn back(CC) to you with all their heart(CD) and soul in the land of their enemies who took them captive, and pray(CE) to you toward the land you gave their ancestors, toward the city you have chosen and the temple(CF) I have built for your Name;(CG) 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy;(CH) 51 for they are your people and your inheritance,(CI) whom you brought out of Egypt, out of that iron-smelting furnace.(CJ)
52 “May your eyes be open(CK) to your servant’s plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you.(CL) 53 For you singled them out from all the nations of the world to be your own inheritance,(CM) just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”
54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed(CN) the whole assembly of Israel in a loud voice, saying:
56 “Praise be to the Lord, who has given rest(CO) to his people Israel just as he promised. Not one word has failed of all the good promises(CP) he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake(CQ) us. 58 May he turn our hearts(CR) to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, 60 so that all the peoples(CS) of the earth may know that the Lord is God and that there is no other.(CT) 61 And may your hearts(CU) be fully committed(CV) to the Lord our God, to live by his decrees and obey his commands, as at this time.”
The Dedication of the Temple(CW)
62 Then the king and all Israel with him offered sacrifices(CX) before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated(CY) the temple of the Lord.
64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat(CZ) of the fellowship offerings, because the bronze altar(DA) that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.(DB)
65 So Solomon observed the festival(DC) at that time, and all Israel with him—a vast assembly, people from Lebo Hamath(DD) to the Wadi of Egypt.(DE) They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good(DF) things the Lord had done for his servant David and his people Israel.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
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