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And Sh’lomo made an alliance with Pharaoh Melech Mitzrayim, and took Bat Pharaoh as isha, and brought her to Ir Dovid, until he had completed building his Bais (palace), and also the Beis Hashem, and the surrounding chomat Yerushalayim.

However HaAm were sacrificing in the high places, because there was no Bayit built unto the Shem of Hashem in those days.

And Sh’lomo loved Hashem, walking in the chukkot Dovid Aviv; however he was sacrificing and burning ketoret at the high places.

And HaMelech went to Giveon to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh’lomo offer upon that mizbe’ach.

In Giveon Hashem appeared to Sh’lomo in a chalom halailah; Elohim said, Ask what I should give thee.

And Sh’lomo said, Thou hast showed unto Thy eved Dovid Avi chesed gadol (great mercy), according as he walked before Thee in emes, and in tzedakah, and in yesharah levav (uprightness of heart) with Thee; and Thou hast been shomer to preserve this chesed hagadol for him, that Thou hast given him Ben [Dovid] to sit on his kisse, as is this day.

And now, Hashem Elohai, Thou hast made Thy eved Melech in the place of Dovid Avi; and I am but a na’ar katon (little child); I know not how to go out or come in.

And Thy eved is in the midst of Thy people which Thou hast chosen, an Am Rav, that cannot be numbered nor counted for multitude.

Give therefore Thy eved a lev shome’a (discerning heart, mind) to govern Thy people, that I may discern between tov and rav; for who is sufficient to judge this Thy so great a people?

10 And the davar was pleasing in the eyes of Adonoi, that Sh’lomo had made request of this davar.

11 And Elohim said unto him, Because thou hast made request of this davar, and hast not requested for thyself yamim rabbim; neither hast requested osher for thyself, nor hast requested the nefesh of thine oyevim; but hast requested for thyself binah to comprehend mishpat;

12 Hinei, I have done according to thy devarim; hinei, I have given thee a discerning lev chacham; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

13 And I have also given thee that which thou hast not requested, both osher, and kavod; so that there shall not be any among the Melachim like unto thee all thy yamim.

14 And if thou wilt walk in My derakhim, to be shomer over My chukkot and My mitzvot, as Dovid Avicha did walk, then I will lengthen thy yamim.

15 And Sh’lomo awoke; and, hinei, it was a chalom! And he returned to Yerushalayim, and stood before the Aron Brit Adonoi, and offered up olot, and offered shelamim, and made a mishteh (feast) for all his avadim.

16 Then came there two nashim, that were zonot (harlots, prostitutes) unto HaMelech, and stood before him.

17 And the one isha said, O adoni, I and this isha dwell in one bayit; and I was delivered of child with her babayit (in the house).

18 And it came to pass the Yom HaShelishi after that I was delivered, that this isha was delivered also: and we were together; there was no zar (stranger, outsider) with us babayit, except we two babayit.

19 And this ben haisha died in the lailah; because she had lain upon him.

20 And she arose in the middle of the lailah, and took beni (my son) from beside me, while thine amah (handmaid) slept, and laid it in her kheyk (bosom), and laid her ben hamet (dead son) in my kheyk.

21 And when I rose in the boker to nurse beni, hinei, met! (dead!) But when I had examined him in the boker, hinei, he was not beni I bore!

22 And the isha ha’acheret (other woman) said, Lo (no); but hachai (the living) is beni (my son), and hamet (the dead) is the ben of yours. But this one said, Lo (no), the ben of yours is hamet (the dead [one]), and beni is hachai! Thus they went on arguing before HaMelech!

23 Then said HaMelech, The one saith, This is beni (my son) hachai (the living [one]), and thy ben is hamet (the dead [one]); and the other saith, Lo; but the ben of yours is hamet, and beni is hachai.

24 And HaMelech said, Bring me a cherev. And they brought the cherev before HaMelech.

25 And HaMelech said, Cut the yeled hachai in two, and give half to the one, and half to the other.

26 Then spoke unto HaMelech the isha whose was the ben hachai, for her rachamim yearned for her ben, and she said, O adoni, give her the yeled hachai, and in no wise put him to death. But the other said, Let it be neither mine nor thine, but cut him in two!

27 Then HaMelech answered and said, Give her the yeled hachai, and in no wise put him to death; she is immo (his mother).

28 And kol Yisroel heard of the mishpat (judgment) in which HaMelech had given verdict; and they feared HaMelech; for they saw that the chochmat Elohim was within him, to administer mishpat (justice).

Solomon Requests Wisdom(A)

Now (B)Solomon made [a]a treaty with Pharaoh king of Egypt, and married Pharaoh’s daughter; then he brought her (C)to the City of David until he had finished building his (D)own house, and (E)the house of the Lord, and (F)the wall all around Jerusalem. (G)Meanwhile the people sacrificed at the high places, because there was no house built for the name of the Lord until those days. And Solomon (H)loved the Lord, (I)walking in the statutes of his father David, except that he sacrificed and burned incense at the high places.

Now (J)the king went to Gibeon to sacrifice there, (K)for that was the great high place: Solomon offered a thousand burnt offerings on that altar. (L)At Gibeon the Lord appeared to Solomon (M)in a dream by night; and God said, “Ask! What shall I give you?”

(N)And Solomon said: “You have shown great mercy to Your servant David my father, because he (O)walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You (P)have given him a son to sit on his throne, as it is this day. Now, O Lord my God, You have made Your servant king instead of my father David, but I am a (Q)little child; I do not know how (R)to go out or come in. And Your servant is in the midst of Your people whom You (S)have chosen, a great people, (T)too numerous to be numbered or counted. (U)Therefore give to Your servant an [b]understanding heart (V)to judge Your people, that I may (W)discern between good and evil. For who is able to judge this great people of Yours?”

10 The speech pleased the Lord, that Solomon had asked this thing. 11 Then God said to him: “Because you have asked this thing, and have (X)not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12 (Y)behold, I have done according to your words; (Z)see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 13 And I have also (AA)given you what you have not asked: both (AB)riches and honor, so that there shall not be anyone like you among the kings all your days. 14 So (AC)if you walk in My ways, to keep My statutes and My commandments, (AD)as your father David walked, then I will (AE)lengthen[c] your days.”

15 Then Solomon (AF)awoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, offered up burnt offerings, offered peace offerings, and (AG)made a feast for all his servants.

Solomon’s Wise Judgment

16 Now two women who were harlots came to the king, and (AH)stood before him. 17 And one woman said, “O my lord, this woman and I dwell in the same house; and I gave birth while she was in the house. 18 Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; [d]no one was with us in the house, except the two of us in the house. 19 And this woman’s son died in the night, because she lay on him. 20 So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21 And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne.”

22 Then the other woman said, “No! But the living one is my son, and the dead one is your son.”

And the first woman said, “No! But the dead one is your son, and the living one is my son.”

Thus they spoke before the king.

23 And the king said, “The one says, ‘This is my son, who lives, and your son is the dead one’; and the other says, ‘No! But your son is the dead one, and my son is the living one.’ ” 24 Then the king said, “Bring me a sword.” So they brought a sword before the king. 25 And the king said, “Divide the living child in two, and give half to one, and half to the other.”

26 Then the woman whose son was living spoke to the king, for (AI)she yearned with compassion for her son; and she said, “O my lord, give her the living child, and by no means kill him!”

But the other said, “Let him be neither mine nor yours, but divide him.

27 So the king answered and said, “Give the first woman the living child, and by no means kill him; she is his mother.”

28 And all Israel heard of the judgment which the king had rendered; and they feared the king, for they saw that the (AJ)wisdom of God was in him to administer justice.

Footnotes

  1. 1 Kings 3:1 an alliance
  2. 1 Kings 3:9 Lit. hearing
  3. 1 Kings 3:14 prolong
  4. 1 Kings 3:18 Lit. no stranger