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Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord? If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

My defense to those who examine me is this: Have we no right to eat and to drink? Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? Or have only Barnabas and I no right to not work? What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.”(A) Is it for the oxen that God cares, 10 or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. 11 If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? 12 If others partake of this right over you, don’t we yet more?

Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ. 13 Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? 14 Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

15 But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. 16 For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News. 17 For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. 18 What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

19 For though I was free from all, I brought myself under bondage to all, that I might gain the more. 20 To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law,[a] that I might gain those who are under the law; 21 to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. 22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. 23 Now I do this for the sake of the Good News, that I may be a joint partaker of it. 24 Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win. 25 Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. 26 I therefore run like that, not aimlessly. I fight like that, not beating the air, 27 but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.

Footnotes

  1. 9:20 NU adds: though I myself am not under the law

The Rights of an Apostle

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you, for you are the confirming sign[a] of my apostleship in the Lord. This is my defense to those who examine me. Do we not have the right to financial support?[b] Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?[c] Or do only Barnabas and I lack the right not to work? Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? Am I saying these things only on the basis of common sense,[d] or does the law not say this as well? For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.”[e] God is not concerned here about oxen, is he? 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you? 12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ. 13 Don’t you know that those who serve in the temple[f] eat food from the temple, and those who serve at the altar receive a part of the offerings? 14 In the same way the Lord commanded those who proclaim the gospel to receive their living by the gospel. 15 But I have not used any of these rights. And I am not writing these things so that something will be done for me.[g] In fact, it would be better for me to die than—no one will deprive me of my reason for boasting![h] 16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel! 17 For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility. 18 What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.

19 For since I am free from all I can make myself a slave to all, in order to gain even more people.[i] 20 To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law)[j] to gain those under the law. 21 To those free from the law I became like one free from the law (though I am not free from God’s law but under the law of Christ) to gain those free from the law. 22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.

23 I do all these things because of the gospel, so that I can be a participant in it.

24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. 25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

26 So I do not run uncertainly or box like one who hits only air. 27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

Footnotes

  1. 1 Corinthians 9:2 tn Grk “the seal.”
  2. 1 Corinthians 9:4 tn Grk “the right to eat and drink.” In the context this is a figurative reference to financial support.
  3. 1 Corinthians 9:5 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.”
  4. 1 Corinthians 9:8 tn Or “only according to human authority”; Grk “saying these things according to men.”
  5. 1 Corinthians 9:9 sn A quotation from Deut 25:4.
  6. 1 Corinthians 9:13 tn Grk “working the sacred things.”
  7. 1 Corinthians 9:15 tn Grk “so that it will happen in this way in my case.”
  8. 1 Corinthians 9:15 tc The reading τὸ καύχημά μου οὐδεὶς κενώσει (ēto kauchēma mou oudeis kenōsei, “than—no one will deprive me of my reason for boasting!”) is syntactically abrupt, but fully in keeping with Pauline style. It is supported by P46 א* B D*,c 33 1739 1881 as well as early patristic authors. Most witnesses, especially the later ones (א2 C D2 Ψ M lat), have a significantly smoother reading than this: τὸ καύχημά μου ἵνα τις κενώσῃ (or κενώσει); ē to kauchēma mou hina tis kenōsē (or kenōsei), “than that anyone should deprive me of my boasting.” The simple replacement of οὐδείς with ἵνα essentially accomplishes the smoothing out of the text, and as such the ἵνα reading is suspect. Not only is the harder reading in keeping with Pauline style, but it is also found in the earlier and better witnesses.sn Paul breaks off his thought at mid-sentence (indicated by the dash in the translation) and it is somewhat difficult to determine his reason for boasting. Most likely Paul would rather die than be deprived of the boast that he had offered the gospel free of charge even though as an apostle he had the right to such support (9:14). Did he say this as a way of criticizing his opponents? Perhaps only indirectly. His focus has more to do with not hindering the gospel than what his opponents were doing (9:12).
  9. 1 Corinthians 9:19 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.
  10. 1 Corinthians 9:20 tc The Byzantine text, as well as a few other witnesses (D2 [L] Ψ 1881 M) lack this parenthetical material, while geographically widespread, early, and diverse witnesses have the words (so א A B C D* F G P 33 104 365 1175 1505 1739 al latt). The phrase may have dropped out accidentally through homoioteleuton (note that both the preceding phrase and the parenthesis end in ὑπὸ νόμον [hupo nomon, “under the law”]), or intentionally by overscrupulous scribes who felt that the statement “I myself am not under the law” could have led to license.

A Pattern of Self-Denial

Am (A)I not an apostle? Am I not free? (B)Have I not seen Jesus Christ our Lord? (C)Are you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are (D)the [a]seal of my apostleship in the Lord.

My defense to those who examine me is this: (E)Do we have no [b]right to eat and drink? Do we have no right to take along [c]a believing wife, as do also the other apostles, (F)the brothers of the Lord, and (G)Cephas? Or is it only Barnabas and I (H)who have no right to refrain from working? Who ever (I)goes to war at his own expense? Who (J)plants a vineyard and does not eat of its fruit? Or who (K)tends a flock and does not drink of the milk of the flock?

Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, (L)“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that (M)he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 (N)If we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more?

(O)Nevertheless we have not used this right, but endure all things (P)lest we hinder the gospel of Christ. 13 (Q)Do you not know that those who minister the holy things eat of the things of the (R)temple, and those who serve at the altar partake of the offerings of the altar? 14 Even so (S)the Lord has commanded (T)that those who preach the gospel should live from the gospel.

15 But (U)I have used none of these things, nor have I written these things that it should be done so to me; for (V)it would be better for me to die than that anyone should make my boasting void. 16 For if I preach the gospel, I have nothing to boast of, for (W)necessity is laid upon me; yes, woe is me if I do not preach the gospel! 17 For if I do this willingly, (X)I have a reward; but if against my will, (Y)I have been entrusted with a stewardship. 18 What is my reward then? That (Z)when I preach the gospel, I may present the gospel [d]of Christ without charge, that I (AA)may not abuse my authority in the gospel.

Serving All Men

19 For though I am (AB)free from all men, (AC)I have made myself a servant to all, (AD)that I might win the more; 20 and (AE)to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the [e]law, that I might win those who are under the law; 21 (AF)to (AG)those who are without law, as without law (AH)(not being without [f]law toward God, but under [g]law toward Christ), that I might win those who are without law; 22 (AI)to the weak I became [h]as weak, that I might win the weak. (AJ)I have become all things to all men, (AK)that I might by all means save some. 23 Now this I do for the gospel’s sake, that I may be partaker of it with you.

Striving for a Crown

24 Do you not know that those who run in a race all run, but one receives the prize? (AL)Run in such a way that you may [i]obtain it. 25 And everyone who competes for the prize [j]is temperate in all things. Now they do it to obtain a perishable crown, but we for (AM)an imperishable crown. 26 Therefore I run thus: (AN)not with uncertainty. Thus I fight: not as one who beats the air. 27 (AO)But I discipline my body and (AP)bring it into subjection, lest, when I have preached to others, I myself should become (AQ)disqualified.

Footnotes

  1. 1 Corinthians 9:2 certification
  2. 1 Corinthians 9:4 authority
  3. 1 Corinthians 9:5 Lit. a sister, a wife
  4. 1 Corinthians 9:18 NU omits of Christ
  5. 1 Corinthians 9:20 NU adds though not being myself under the law
  6. 1 Corinthians 9:21 NU God’s law
  7. 1 Corinthians 9:21 NU Christ’s law
  8. 1 Corinthians 9:22 NU omits as
  9. 1 Corinthians 9:24 win
  10. 1 Corinthians 9:25 exercises self-control

Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Mine answer to them that do examine me is this,

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Or I only and Barnabas, have not we power to forbear working?

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

Say I these things as a man? or saith not the law the same also?

For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

23 And this I do for the gospel's sake, that I might be partaker thereof with you.

24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.