[a]Now these things, brethren, I have figuratively applied unto mine own self and Apollos, for your sakes, that ye might learn [b]by us, that no man presume above that which is written, that one swell not against another for any man’s cause.

[c]For who separateth thee? and what hast thou, that thou hast not received? if thou hast received it, why rejoicest thou, as though [d]thou hadst not received it?

[e]Now ye are full: now ye are made rich: ye reign as kings without us, and would to God ye did reign, that we also might reign with you.

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Footnotes

  1. 1 Corinthians 4:6 Having rejected their judgment, he setteth forth himself again as a singular example of modesty, as one which concealing in this Epistle those factious teacher’s names, doubted not to put down his own name and Apollos’ in their place, and took upon him, as it were, their shame: so far was he from preferring himself to any.
  2. 1 Corinthians 4:6 By our example, which chose rather to take other men’s faults upon us, than to carpe any by name.
  3. 1 Corinthians 4:7 He showeth a good means to bridle pride: first, if thou consider how rightly thou exemptest thyself out of the number of others, seeing thou art a man thyself: again, if thou consider that although thou have something more than other men have, yet thou hast it not but by God’s bountifulness. And what wise man is he that will brag of another’s goodness, and that against God?
  4. 1 Corinthians 4:7 There is nothing then in us of nature, that is worthy of commendation: but all that we have, we have it of grace, which the Pelagians and half Pelagians will not confess.
  5. 1 Corinthians 4:8 He descendeth to a most grave mock, to cause these ambitious men to blush even against their wills.

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