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· ho Love agapē never oudepote comes to an end piptō. But de if eite there are prophecies prophēteia, they will be set aside katargeō; if eite there are tongues glōssa, they will cease pauō; if eite there is knowledge gnōsis, it will be set aside katargeō. For gar we know ginōskō in ek part meros and kai we prophesy prophēteuō in ek part meros, 10 but de when hotan what ho is complete teleios comes erchomai, the ho partial ek meros will be set aside katargeō. 11 When hote I was eimi a child nēpios, I talked laleō like hōs a child nēpios, I thought phroneō like hōs a child nēpios, I reasoned logizomai like hōs a child nēpios. When hote I became ginomai a man anēr, I set aside katargeō childish nēpios ways ho. · ho 12 For gar the present arti we are looking blepō through dia a mirror esoptron obscurely en ainigma, but de then tote face prosōpon to pros face prosōpon. Now arti I know ginōskō in ek part meros; then tote · de I will know fully epiginōskō, just as kathōs · kai I have been fully known epiginōskō.

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