1 Corinthians 16:13-24
New American Bible (Revised Edition)
Exhortation and Greetings. 13 Be on your guard, stand firm in the faith, be courageous, be strong. 14 Your every act should be done with love.
15 I urge you, brothers—you know that the household of Stephanas(A) is the firstfruits of Achaia and that they have devoted themselves to the service of the holy ones— 16 be subordinate to such people and to everyone who works and toils with them. 17 I rejoice in the arrival of Stephanas, Fortunatus, and Achaicus, because they made up for your absence, 18 for they refreshed my spirit as well as yours. So give recognition to such people.(B)
19 [a]The churches of Asia send you greetings. Aquila and Prisca together with the church at their house send you many greetings in the Lord.(C) 20 All the brothers greet you. Greet one another with a holy kiss.(D)
21 I, Paul, write you this greeting in my own hand.(E) 22 If anyone does not love the Lord, let him be accursed.[b] Marana tha.(F) 23 The grace of the Lord Jesus be with you.(G) 24 My love to all of you in Christ Jesus.
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- 16:19–24 These paragraphs conform to the normal epistolary conclusion, but their language is overlaid with liturgical coloration as well. The greetings of the Asian churches are probably to be read, along with the letter, in the liturgy at Corinth, and the union of the church is to be expressed by a holy kiss (1 Cor 16:19–20). Paul adds to this his own greeting (1 Cor 16:21) and blessings (1 Cor 16:23–24).
- 16:22 Accursed: literally, “anathema.” This expression (cf. 1 Cor 12:3) is a formula for exclusion from the community; it may imply here a call to self-examination before celebration of the Eucharist, in preparation for the Lord’s coming and judgment (cf. 1 Cor 11:17–34). Marana tha: an Aramaic expression, probably used in the early Christian liturgy. As understood here (“O Lord, come!”), it is a prayer for the early return of Christ. If the Aramaic words are divided differently (Maran atha, “Our Lord has come”), it becomes a credal declaration. The former interpretation is supported by what appears to be a Greek equivalent of this acclamation in Rev 22:20 “Amen. Come, Lord Jesus!”
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