Ministering before the ark

16 They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings before God. After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord. Then he gave a loaf of bread, a cake of dates and a cake of raisins to each Israelite man and woman.

He appointed some of the Levites to minister before the ark of the Lord, to extol,[a] thank, and praise the Lord, the God of Israel: Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel,[b] Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

That day David first appointed Asaph and his associates to give praise to the Lord in this manner:

Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
Sing to him, sing praise to him;
    tell of all his wonderful acts.
10 Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
    seek his face always.

12 Remember the wonders he has done,
    his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
    his chosen ones, the children of Jacob.
14 He is the Lord our God;
    his judgments are in all the earth.

15 He remembers[c] his covenant for ever,
    the promise he made, for a thousand generations,
16 the covenant he made with Abraham,
    the oath he swore to Isaac.
17 He confirmed it to Jacob as a decree,
    to Israel as an everlasting covenant:
18 ‘To you I will give the land of Canaan
    as the portion you will inherit.’

19 When they were but few in number,
    few indeed, and strangers in it,
20 they[d] wandered from nation to nation,
    from one kingdom to another.
21 He allowed no one to oppress them;
    for their sake he rebuked kings:
22 ‘Do not touch my anointed ones;
    do my prophets no harm.’

23 Sing to the Lord, all the earth;
    proclaim his salvation day after day.
24 Declare his glory among the nations,
    his marvellous deeds among all peoples.

25 For great is the Lord and most worthy of praise;
    he is to be feared above all gods.
26 For all the gods of the nations are idols,
    but the Lord made the heavens.
27 Splendour and majesty are before him;
    strength and joy are in his dwelling-place.

28 Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.
29 Ascribe to the Lord the glory due to his name;
    bring an offering and come before him.
Worship the Lord in the splendour of his[e] holiness.
30     Tremble before him, all the earth!
    The world is firmly established; it cannot be moved.

31 Let the heavens rejoice, let the earth be glad;
    let them say among the nations, ‘The Lord reigns!’
32 Let the sea resound, and all that is in it;
    let the fields be jubilant, and everything in them!
33 Let the trees of the forest sing,
    let them sing for joy before the Lord,
    for he comes to judge the earth.

34 Give thanks to the Lord, for he is good;
    his love endures for ever.
35 Cry out, ‘Save us, God our Saviour;
    gather us and deliver us from the nations,
that we may give thanks to your holy name,
    and glory in your praise.’
36 Praise be to the Lord, the God of Israel,
    from everlasting to everlasting.

Then all the people said ‘Amen’ and ‘Praise the Lord.’

37 David left Asaph and his associates before the ark of the covenant of the Lord to minister there regularly, according to each day’s requirements. 38 He also left Obed-Edom and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah, were gatekeepers.

39 David left Zadok the priest and his fellow priests before the tabernacle of the Lord at the high place in Gibeon 40 to present burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law of the Lord, which he had given Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the Lord, ‘for his love endures for ever.’ 42 Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.

43 Then all the people left, each for their own home, and David returned home to bless his family.

Footnotes

  1. 1 Chronicles 16:4 Or petition; or invoke
  2. 1 Chronicles 16:5 See 15:18,20; Hebrew Jeiel, possibly another name for Jaaziel.
  3. 1 Chronicles 16:15 Some Septuagint manuscripts (see also Psalm 105:8); Hebrew Remember
  4. 1 Chronicles 16:20 One Hebrew manuscript, Septuagint and Vulgate (see also Psalm 105:12); most Hebrew manuscripts inherit, / 19 though you are but few in number, / few indeed, and strangers in it.’ / 20 They
  5. 1 Chronicles 16:29 Or Lord with the splendour of

A prophecy against the king of Tyre

28 The word of the Lord came to me: ‘Son of man, say to the ruler of Tyre, “This is what the Sovereign Lord says:

‘“In the pride of your heart
    you say, ‘I am a god;
I sit on the throne of a god
    in the heart of the seas.’
But you are a mere mortal and not a god,
    though you think you are as wise as a god.
Are you wiser than Daniel?[a]
    Is no secret hidden from you?
By your wisdom and understanding
    you have gained wealth for yourself
and amassed gold and silver
    in your treasuries.
By your great skill in trading
    you have increased your wealth,
and because of your wealth
    your heart has grown proud.

‘“Therefore this is what the Sovereign Lord says:

‘“Because you think you are wise,
    as wise as a god,
I am going to bring foreigners against you,
    the most ruthless of nations;
they will draw their swords against your beauty and wisdom
    and pierce your shining splendour.
They will bring you down to the pit,
    and you will die a violent death
    in the heart of the seas.
Will you then say, ‘I am a god,’
    in the presence of those who kill you?
You will be but a mortal, not a god,
    in the hands of those who slay you.
10 You will die the death of the uncircumcised
    at the hands of foreigners.

I have spoken, declares the Sovereign Lord.”’

11 The word of the Lord came to me: 12 ‘Son of man, take up a lament concerning the king of Tyre and say to him: “This is what the Sovereign Lord says:

‘“You were the seal of perfection,
    full of wisdom and perfect in beauty.
13 You were in Eden,
    the garden of God;
every precious stone adorned you:
    carnelian, chrysolite and emerald,
    topaz, onyx and jasper,
    lapis lazuli, turquoise and beryl.[b]
Your settings and mountings[c] were made of gold;
    on the day you were created they were prepared.
14 You were anointed as a guardian cherub,
    for so I ordained you.
You were on the holy mount of God;
    you walked among the fiery stones.
15 You were blameless in your ways
    from the day you were created
    till wickedness was found in you.
16 Through your widespread trade
    you were filled with violence,
    and you sinned.
So I drove you in disgrace from the mount of God,
    and I expelled you, guardian cherub,
    from among the fiery stones.
17 Your heart became proud
    on account of your beauty,
and you corrupted your wisdom
    because of your splendour.
So I threw you to the earth;
    I made a spectacle of you before kings.
18 By your many sins and dishonest trade
    you have desecrated your sanctuaries.
So I made a fire come out from you,
    and it consumed you,
and I reduced you to ashes on the ground
    in the sight of all who were watching.
19 All the nations who knew you
    are appalled at you;
you have come to a horrible end
    and will be no more.”’

A prophecy against Sidon

20 The word of the Lord came to me: 21 ‘Son of man, set your face against Sidon; prophesy against her 22 and say: “This is what the Sovereign Lord says:

‘“I am against you, Sidon,
    and among you I will display my glory.
You will know that I am the Lord,
    when I inflict punishment on you
    and within you am proved to be holy.
23 I will send a plague upon you
    and make blood flow in your streets.
The slain will fall within you,
    with the sword against you on every side.
Then you will know that I am the Lord.

24 ‘“No longer will the people of Israel have malicious neighbours who are painful briers and sharp thorns. Then they will know that I am the Sovereign Lord.

25 ‘“This is what the Sovereign Lord says: when I gather the people of Israel from the nations where they have been scattered, I will be proved holy through them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob. 26 They will live there in safety and will build houses and plant vineyards; they will live in safety when I inflict punishment on all their neighbours who maligned them. Then they will know that I am the Lord their God.”’

Footnotes

  1. Ezekiel 28:3 Or Danel, a man of renown in ancient literature
  2. Ezekiel 28:13 The precise identification of some of these precious stones is uncertain.
  3. Ezekiel 28:13 The meaning of the Hebrew for this phrase is uncertain.

Paul, an apostle – sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead – and all the brothers and sisters[a] with me,

To the churches in Galatia:

Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, to whom be glory for ever and ever. Amen.

No other gospel

I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel – which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: if anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

Paul called by God

11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

18 Then after three years, I went up to Jerusalem to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles – only James, the Lord’s brother. 20 I assure you before God that what I am writing to you is no lie.

21 Then I went to Syria and Cilicia. 22 I was personally unknown to the churches of Judea that are in Christ. 23 They only heard the report: ‘The man who formerly persecuted us is now preaching the faith he once tried to destroy.’ 24 And they praised God because of me.

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter

Paul accepted by the apostles

Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.

As for those who were held in high esteem – whatever they were makes no difference to me; God does not show favouritism – they added nothing to my message. On the contrary, they recognised that I had been entrusted with the task of preaching the gospel to the uncircumcised,[a] just as Peter had been to the circumcised.[b] For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. James, Cephas[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognised the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Paul opposes Cephas

11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, ‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

15 ‘We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.

17 ‘But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a law-breaker.

19 ‘For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!’[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of . . . justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.