1 Chronicles 15
New Living Translation
Preparing to Move the Ark
15 David now built several buildings for himself in the City of David. He also prepared a place for the Ark of God and set up a special tent for it. 2 Then he commanded, “No one except the Levites may carry the Ark of God. The Lord has chosen them to carry the Ark of the Lord and to serve him forever.”
3 Then David summoned all Israel to Jerusalem to bring the Ark of the Lord to the place he had prepared for it. 4 This is the number of the descendants of Aaron (the priests) and the Levites who were called together:
5 From the clan of Kohath, 120, with Uriel as their leader.
6 From the clan of Merari, 220, with Asaiah as their leader.
7 From the clan of Gershon,[a] 130, with Joel as their leader.
8 From the descendants of Elizaphan, 200, with Shemaiah as their leader.
9 From the descendants of Hebron, 80, with Eliel as their leader.
10 From the descendants of Uzziel, 112, with Amminadab as their leader.
11 Then David summoned the priests, Zadok and Abiathar, and these Levite leaders: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12 He said to them, “You are the leaders of the Levite families. You must purify yourselves and all your fellow Levites, so you can bring the Ark of the Lord, the God of Israel, to the place I have prepared for it. 13 Because you Levites did not carry the Ark the first time, the anger of the Lord our God burst out against us. We failed to ask God how to move it properly.” 14 So the priests and the Levites purified themselves in order to bring the Ark of the Lord, the God of Israel, to Jerusalem. 15 Then the Levites carried the Ark of God on their shoulders with its carrying poles, just as the Lord had instructed Moses.
16 David also ordered the Levite leaders to appoint a choir of Levites who were singers and musicians to sing joyful songs to the accompaniment of harps, lyres, and cymbals. 17 So the Levites appointed Heman son of Joel along with his fellow Levites: Asaph son of Berekiah, and Ethan son of Kushaiah from the clan of Merari. 18 The following men were chosen as their assistants: Zechariah, Jaaziel,[b] Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers—Obed-edom and Jeiel.
19 The musicians Heman, Asaph, and Ethan were chosen to sound the bronze cymbals. 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were chosen to play the harps.[c] 21 Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were chosen to play the lyres.[d] 22 Kenaniah, the head Levite, was chosen as the choir leader because of his skill.
23 Berekiah and Elkanah were chosen to guard[e] the Ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer—all of whom were priests—were chosen to blow the trumpets as they marched in front of the Ark of God. Obed-edom and Jehiah were chosen to guard the Ark.
Moving the Ark to Jerusalem
25 Then David and the elders of Israel and the generals of the army[f] went to the house of Obed-edom to bring the Ark of the Lord’s Covenant up to Jerusalem with a great celebration. 26 And because God was clearly helping the Levites as they carried the Ark of the Lord’s Covenant, they sacrificed seven bulls and seven rams.
27 David was dressed in a robe of fine linen, as were all the Levites who carried the Ark, and also the singers, and Kenaniah the choir leader. David was also wearing a priestly garment.[g] 28 So all Israel brought up the Ark of the Lord’s Covenant with shouts of joy, the blowing of rams’ horns and trumpets, the crashing of cymbals, and loud playing on harps and lyres.
29 But as the Ark of the Lord’s Covenant entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David skipping about and laughing with joy, she was filled with contempt for him.
Footnotes
- 15:7 Hebrew Gershom, a variant spelling of Gershon.
- 15:18 As in several Hebrew manuscripts and Greek version (see also parallel lists in 15:20; 16:5); Masoretic Text reads Zechariah ben Jaaziel.
- 15:20 Hebrew adds according to Alamoth, which is probably a musical term. The meaning of the Hebrew is uncertain.
- 15:21 Hebrew adds according to the Sheminith, which is probably a musical term. The meaning of the Hebrew is uncertain.
- 15:23 Hebrew chosen as gatekeepers for; also in 15:24.
- 15:25 Hebrew the commanders of thousands.
- 15:27 Hebrew a linen ephod.
Matthew 18
New Living Translation
The Greatest in the Kingdom
18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”
2 Jesus called a little child to him and put the child among them. 3 Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. 4 So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.
5 “And anyone who welcomes a little child like this on my behalf[a] is welcoming me. 6 But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.
7 “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. 8 So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. 9 And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]
10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[c]
Parable of the Lost Sheep
12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.
Correcting Another Believer
15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.
18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.
19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[h] I am there among them.”
Parable of the Unforgiving Debtor
21 Then Peter came to him and asked, “Lord, how often should I forgive someone[i] who sins against me? Seven times?”
22 “No, not seven times,” Jesus replied, “but seventy times seven![j]
23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[k] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.
26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.
28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[l] He grabbed him by the throat and demanded instant payment.
29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.
31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.
35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[m] from your heart.”
Footnotes
- 18:5 Greek in my name.
- 18:9 Greek the Gehenna of fire.
- 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.
- 18:15a Greek If your brother.
- 18:15b Some manuscripts do not include against you.
- 18:18a Or bind, or lock.
- 18:18b Or loose, or open.
- 18:20 Greek gather together in my name.
- 18:21 Greek my brother.
- 18:22 Or seventy-seven times.
- 18:24 Greek 10,000 talents [375 tons or 340 metric tons of silver].
- 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.
- 18:35 Greek your brother.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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