Luke 16:19-31
New Catholic Bible
The Rich Man and Lazarus: A Warning
19 The Parable of the Rich Man and Lazarus.[a]“There was a rich man who used to dress in purple garments and the finest linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who would have been grateful to be fed with the scraps that fell from the rich man’s table. Even the dogs would come and lick his sores.
22 “Now the poor man died, and he was carried away by the angels to Abraham’s side. The rich man also died and was buried. 23 In the netherworld,[b] where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. 24 And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’
25 “But Abraham replied, ‘My child, remember that during your lifetime you received many good things, while Lazarus suffered greatly. Now he is being comforted while you are in agony. 26 Moreover, between us and you a great chasm has been established, so that no one who wishes to do so can pass from our side to yours, nor can anyone pass from your side to ours.’
27 “ ‘Then I beg you, father,’ he said, ‘to send him to my father’s house, 28 to warn my five brothers, lest they too end up in this place of torment.’ 29 But Abraham responded, ‘They have Moses and the Prophets. Let them listen to them.’
30 “He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Abraham answered, ‘If they will not listen to Moses and the Prophets, they will not be persuaded even if someone should rise from the dead.’ ”
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- Luke 16:19 The rich man cannot avoid the message of this passage; indeed, this is for him a sufficient sign and a more persuasive one than the most amazing miracle. Abraham’s side: literally, “Abraham’s bosom”; in the language of the day this suggested the post of honor at the heavenly banquet (see Mt 8:11).
- Luke 16:23 Netherworld: see note on Lk 10:15.
Luke 12:13-21
New Catholic Bible
Be Poor in Order To Be Free
13 A Saying about Greed.[a]Someone in the crowd said to him, “Teacher, tell my brother to share the family inheritance with me.” 14 Jesus answered him, “Friend, who appointed me to be a judge and arbitrator in your regard?”
15 [b]After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.”
16 The Parable of the Rich Fool. Then he told them a parable: “There was a wealthy man whose land yielded an abundant harvest. 17 He thought to himself, ‘What shall I do, for I do not have sufficient space to store my crops?’ 18 Then he said, ‘This is what I will do. I will pull down my barns and build larger ones, where I will store my grain and other produce, 19 and I shall say to myself, “Now you have an abundance of goods stored up for many years to come. Relax, eat, drink, and be merry.” ’
20 “But God said to him, ‘You fool! This very night your life will be required of you. And who then will get to enjoy the fruit of your labors?’ 21 That is how it will be for the one who stores up treasure for himself yet fails to become rich in the sight of God.”
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- Luke 12:13 The Law of Moses dealt with temporal questions (see Ex 2:14; Acts 7:27), and the rabbis willingly offered their opinions. Jesus has not come to sustain us in our personal interests but to save us. The Gospel does not foster greed in any form; it demands detachment from earthly goods. This episode serves as an introduction to a series of teachings concerning money, an important theme for the Gospel of Luke.
- Luke 12:15 The desire for and the satisfaction in accumulating riches closes one to God and deprives one of lucidity. The goods of earth do not have a vocation for eternity. The spiritual future of human beings is more important. The Word and Life of Jesus are sustained by this conviction.