The Wedding at Cana

On (A)the third day there was a wedding at (B)Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with (C)his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, (D)“Woman, (E)what does this have to do with me? (F)My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there (G)for the Jewish rites of purification, each holding twenty or thirty (H)gallons.[a] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted (I)the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested (J)his glory. And (K)his disciples believed in him.

12 After this he went down to Capernaum, with his mother and (L)his brothers[b] and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

13 (M)The Passover of the Jews was at hand, and Jesus (N)went up to Jerusalem. 14 (O)In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make (P)my Father's house a house of trade.” 17 His disciples remembered that it was written, (Q)“Zeal for your house will consume me.”

18 So the Jews said to him, (R)“What sign do you show us for doing these things?” 19 Jesus answered them, (S)“Destroy this temple, and in three days (T)I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,[c] and will you raise it up in three days?” 21 But he was speaking about (U)the temple of his body. 22 When therefore he was raised from the dead, (V)his disciples remembered that he had said this, and they believed (W)the Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

23 Now when he was in Jerusalem at the Passover Feast, many believed in his name (X)when they saw the signs that he was doing. 24 But Jesus (Y)on his part did not entrust himself to them, because (Z)he knew all people 25 and needed no one to bear witness about man, for (AA)he himself knew what was in man.

Footnotes

  1. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
  2. John 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  3. John 2:20 Or This temple was built forty-six years ago

Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction

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