论婚姻

关于你们信上所写的事,我认为男人不亲近女人是好的。 不过,为了避免发生淫乱的事,男婚女嫁也合情合理。

夫妻双方都应当履行自己的义务,过正常的夫妻生活。 妻子无权支配自己的身体,丈夫才有权;丈夫也无权支配自己的身体,妻子才有权。 夫妻不可亏负彼此的需要,除非双方同意,才可以暂时分房,以便专心祈祷。以后,二人仍要恢复正常的夫妻生活,免得撒旦趁你们情不自禁的时候引诱你们。 我这番话是准许你们结婚,并不是命令你们结婚。 虽然我希望人人都像我一样独身,但每个人从上帝所领受的恩赐不同,有的是这样,有的是那样。

至于那些未婚的和寡居的,他们若能像我一样就好了。 但如果他们不能自制,就应该结婚,因为与其欲火攻心还不如结婚为好。 10 我也吩咐那些已婚的人,其实不是我吩咐,而是主吩咐:妻子不可离开丈夫, 11 若是离开了,妻子不可再嫁别人,只能与丈夫复合。丈夫也不可离弃妻子。

12 至于其他的人,主没有吩咐什么,但我要说,如果某弟兄的妻子不信主,但乐意和他同住,他就不应离弃妻子。 13 同样,如果某姊妹的丈夫不信主,但乐意和她同住,她就不应离弃丈夫。 14 因为不信的丈夫因妻子而得以圣洁了。同样,不信的妻子也因丈夫而得以圣洁了。否则你们的孩子就是不洁净的,但如今他们是圣洁的。 15 倘若不信的一方坚持要离开的话,就让他离开好了。无论是弟兄或姊妹遇到这样的事情都不必勉强。上帝呼召我们,原是要我们和睦相处。 16 你这做妻子的,怎么知道不能救你的丈夫呢?你这做丈夫的,怎么知道不能救你的妻子呢?

17 各人应当依照上帝的呼召和安排生活,这是我对各教会的吩咐。 18 如果蒙召时已经受了割礼,不必消除割礼;如果蒙召时没有受割礼,也不必去受割礼。 19 受不受割礼都算不得什么,最要紧的是遵行上帝的诫命。 20 各人应当保持自己蒙召时的身份。 21 如果你蒙召时是奴隶,不必因此而烦恼。不过如果你可以获得自由,也不要放过机会。 22 因为,如果你蒙召信主时是奴隶,现在则是主的自由人;如果你蒙召时是自由人,现在则是基督的奴仆。 23 你们是主用重价买来的,不要做人的奴隶。 24 弟兄姊妹,你们要在上帝面前保持自己蒙召时的身份。

25 关于独身的问题,主并没有给我任何命令,但我既然深受主恩,成为祂忠心的仆人,就向你们提供一些意见。

26 鉴于目前时势艰难,我认为各人最好是安于现状。 27 已经有妻子的,就不要设法摆脱她;还没有妻子的,就不要想着结婚。 28 男婚女嫁并不是犯罪,只是有家室的人总免不了许多人生的苦恼,我是盼望你们能够免去这些苦恼。

29 弟兄们,我告诉你们,时日不多了,从今以后,那些有妻子的,要像没有妻子的; 30 哭泣的,要像不哭泣的;欢喜的,要像不欢喜的;置业的,要像一无所有的。 31 享用世界之物的,不要沉溺其中,因为现今的世界很快就要过去了。

32 我希望你们无牵无挂。未婚的男子可以专心于主的事,想着怎样讨主的喜悦。 33 但已婚的男子挂虑世上的事,想着如何取悦妻子, 34 难免分心。没有丈夫的妇女和处女可以专心于主的事,叫身体和心灵都圣洁;已婚的妇女挂虑世上的事,想着如何取悦丈夫。 35 我这样说是为了你们的好处,不是要束缚你们,是要鼓励你们做合宜的事,好叫你们殷勤、专心事奉主。

36 若有人觉得对待自己的未婚妻有不合宜之处,女方的年纪也够大,自己又情欲难禁,就成全他的心愿,让他们结婚吧!这并不算犯罪。 37 如果这人心里确信自己没有结婚的需要,又能自己作主,打定主意不结婚,这样做也好。 38 所以,与未婚妻完婚是对的,但不结婚则更好。

39 丈夫还活着的时候,妻子必须忠于丈夫。如果丈夫去世了,她就自由了,可以再婚,只是要嫁给信主的弟兄。 40 然而,照我的意见,她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.