ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16
SBL Greek New Testament
16 Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς. 2 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· [a]Ὀψίας γενομένης λέγετε· Εὐδία, πυρράζει γὰρ ὁ οὐρανός· 3 καὶ πρωΐ· Σήμερον χειμών, πυρράζει γὰρ στυγνάζων ὁ οὐρανός. [b]τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε. 4 Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον [c]Ἰωνᾶ. καὶ καταλιπὼν αὐτοὺς ἀπῆλθεν.
5 Καὶ ἐλθόντες οἱ [d]μαθηταὶ εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν. 6 ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων. 7 οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι Ἄρτους οὐκ ἐλάβομεν. 8 γνοὺς δὲ ὁ Ἰησοῦς [e]εἶπεν· Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ [f]ἐλάβετε; 9 οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων καὶ πόσους κοφίνους ἐλάβετε; 10 οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων καὶ πόσας σπυρίδας ἐλάβετε; 11 πῶς οὐ νοεῖτε ὅτι οὐ περὶ [g]ἄρτων εἶπον ὑμῖν; [h]προσέχετε δὲ ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων. 12 τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης [i]τῶν ἄρτων ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.
13 Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων· [j]Τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου; 14 οἱ δὲ εἶπαν· Οἱ μὲν Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἕτεροι δὲ Ἰερεμίαν ἢ ἕνα τῶν προφητῶν. 15 λέγει αὐτοῖς· Ὑμεῖς δὲ τίνα με λέγετε εἶναι; 16 ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν· Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος. 17 [k]ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτῷ· Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ’ ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς· 18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς· 19 [l]δώσω σοι τὰς [m]κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ [n]ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ [o]ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς. 20 τότε [p]διεστείλατο τοῖς [q]μαθηταῖς ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός [r]ἐστιν ὁ χριστός.
21 Ἀπὸ τότε ἤρξατο [s]ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν [t]εἰς Ἱεροσόλυμα ἀπελθεῖν καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι. 22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο. 23 ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ· Ὕπαγε ὀπίσω μου, Σατανᾶ· σκάνδαλον [u]εἶ ἐμοῦ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
24 Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. 25 ὃς γὰρ [v]ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν. 26 τί γὰρ [w]ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; 27 μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ. 28 ἀμὴν λέγω ὑμῖν [x]ὅτι εἰσίν τινες [y]τῶν ὧδε ἑστώτων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ.
Footnotes
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:2 Ὀψίας γενομένης … οὐ δύνασθε Treg NIV RP ] [[WH]]
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:3 τὸ Treg NIV [[WH]] ] Ὑποκριταί τὸ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:4 Ἰωνᾶ WH Treg NIV ] + τοῦ προφήτου RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:5 μαθηταὶ WH Treg NIV ] + αὐτοῦ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:8 εἶπεν WH Treg NIV ] + αὐτοῖς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:8 ἐλάβετε Treg RP ] ἔχετε WH NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:11 ἄρτων WH Treg NIV ] ἄρτου RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:11 προσέχετε δὲ WH Treg NIV ] προσέχειν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:12 τῶν ἄρτων WH Treg NIV ] τοῦ ἄρτου RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:13 Τίνα WH Treg NIV ] + με RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:17 ἀποκριθεὶς δὲ WH Treg NIV ] Καὶ ἀποκριθεὶς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:19 δώσω WH NIV ] καὶ δώσω Treg RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:19 κλεῖδας WH Treg NIV ] κλεῖς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:19 *ἐὰν WH NIV RP ] ἂν Treg
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:19 *ἐὰν WH NIV RP ] ἂν Treg
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:20 διεστείλατο Treg RP NA ] ἐπετίμησεν WH NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:20 μαθηταῖς WH Treg NIV ] + αὐτοῦ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:20 ἐστιν WH Treg NIV ] + Ἰησοῦς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:21 ὁ Ἰησοῦς Treg NIV RP ] Ἰησοῦς Χριστὸς WH
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:21 εἰς Ἱεροσόλυμα ἀπελθεῖν WH Treg NIV ] ἀπελθεῖν εἰς Ἱεροσόλυμα RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:23 εἶ ἐμοῦ WH Treg NIV ] μου εἶ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:25 ἐὰν WH Treg NIV ] ἂν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:26 ὠφεληθήσεται WH Treg NIV ] ὠφελεῖται RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:28 ὅτι WH NIV ] – Treg RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 16:28 τῶν ὧδε ἑστώτων WH Treg NIV ] ὧδε ἑστῶτες RP
Matthew 16
Lexham English Bible
The Signs of the Times
16 And when[a] the Pharisees and Sadducees came to test him,[b] they asked him to show them a sign from heaven. 2 So he answered and[c] said to them, “When[d] evening comes you say, ‘It will be fair weather because the sky is red,’ 3 and early in the morning, ‘Today it will be stormy weather, because the sky is red and[e] darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate[f] the signs of the times. 4 An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and[g] went away.
Beware the Leaven of the Pharisees and Sadducees
5 And when[h] the disciples arrived at the other side,[i] they had forgotten to take bread. 6 And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” 7 So they were discussing this[j] among themselves, saying, “It is because we did not take bread.” 8 But knowing this,[k] Jesus said, “Why are you discussing among yourselves that you did not take bread,[l] you of little faith? 9 Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10 Or the seven loaves for the four thousand and how many baskets you took up? 11 How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Peter’s Confession at Caesarea Philippi
13 Now when[m] Jesus came to the region of Caesarea Philippi,[n] he began asking[o] his disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, Some[p] say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 And Simon Peter answered and[q] said, “You are the Christ, the Son of the living God!” 17 And Jesus answered and[r] said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this[s] to you, but my Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound[t] in heaven, and whatever you release on earth will be released[u] in heaven.” 20 Then he commanded the disciples that they should tell no one that he was the Christ.
Jesus Predicts His Death and Resurrection
21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and[v] began to rebuke him, saying, God forbid,[w] Lord! This will never happen to you!” 23 But he turned around and[x] said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”
Taking Up One’s Cross to Follow Jesus
24 Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26 For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27 For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.[y] 28 Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:1 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 16:1 *Here the direct object is supplied from context in the English translation
- Matthew 16:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- Matthew 16:3 Here “and” is supplied in the translation because of English style
- Matthew 16:3 Here “to evaluate” is an implied repetition of the verb earlier in the verse
- Matthew 16:4 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 16:5 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Matthew 16:5 That is, the other side of the Sea of Galilee
- Matthew 16:7 Here the direct object is supplied from context in the English translation
- Matthew 16:8 *Here the direct object is supplied from context in the English translation
- Matthew 16:8 Some manuscripts have “you do not have bread”
- Matthew 16:13 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Matthew 16:13 Literally “of Philip”
- Matthew 16:13 The imperfect tense has been translated as ingressive here (“began asking”)
- Matthew 16:14 Literally “those on the one hand”
- Matthew 16:16 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 16:17 Here the direct object is supplied from context in the English translation
- Matthew 16:19 Or “will have been bound”
- Matthew 16:19 Or “will have been released”
- Matthew 16:22 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
- Matthew 16:22 Literally “merciful to you”
- Matthew 16:23 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Matthew 16:27 Literally “his activity”
Matthew 16
New International Version
The Demand for a Sign(A)
16 The Pharisees and Sadducees(B) came to Jesus and tested him by asking him to show them a sign from heaven.(C)
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a](D) 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”(E) Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”(F)
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith,(G) why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?(H) 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered?(I) 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.(J)
Peter Declares That Jesus Is the Messiah(K)
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist;(L) others say Elijah; and still others, Jeremiah or one of the prophets.”(M)
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”(N)
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(O) but by my Father in heaven.(P) 18 And I tell you that you are Peter,[b](Q) and on this rock I will build my church,(R) and the gates of Hades[c] will not overcome it. 19 I will give you the keys(S) of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”(T) 20 Then he ordered his disciples not to tell anyone(U) that he was the Messiah.
Jesus Predicts His Death(V)
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(W) and suffer many things(X) at the hands of the elders, the chief priests and the teachers of the law,(Y) and that he must be killed(Z) and on the third day(AA) be raised to life.(AB)
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan!(AC) You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AD) 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.(AE) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(AF) is going to come(AG) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(AH)
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
- Matthew 16:25 The Greek word means either life or soul; also in verse 26.
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