ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13
SBL Greek New Testament
13 [a]Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς [b]τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν· 2 καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν [c]εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει. 3 καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν. 4 καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ [d]ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά. 5 ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς, 6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη. 7 ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ [e]ἔπνιξαν αὐτά. 8 ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα. 9 ὁ ἔχων [f]ὦτα ἀκουέτω.
10 Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ· Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς; 11 ὁ δὲ ἀποκριθεὶς εἶπεν [g]αὐτοῖς· Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται. 12 ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ. 13 διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν· 14 καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα· Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. 15 ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. 16 ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν, καὶ τὰ ὦτα ὑμῶν ὅτι [h]ἀκούουσιν. 17 ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
18 Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ [i]σπείραντος. 19 παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς. 20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν, 21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται. 22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος [j]τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. 23 ὁ δὲ ἐπὶ τὴν [k]καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ [l]συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.
24 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ [m]σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ. 25 ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ [n]ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν. 26 ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια. 27 προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ· Κύριε, οὐχὶ καλὸν σπέρμα [o]ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια; 28 ὁ δὲ ἔφη αὐτοῖς· Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ [p]δοῦλοι αὐτῷ λέγουσιν· Θέλεις οὖν ἀπελθόντες [q]συλλέξωμεν αὐτά; 29 ὁ δέ [r]φησιν· Οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον· 30 ἄφετε συναυξάνεσθαι ἀμφότερα [s]μέχρι τοῦ θερισμοῦ· καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον [t]συναγάγετε εἰς τὴν ἀποθήκην μου.
31 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ· 32 ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
33 Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ [u]ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
34 Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς [v]οὐδὲν ἐλάλει αὐτοῖς· 35 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ [w]καταβολῆς.
36 Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν [x]οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· [y]Διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ. 37 ὁ δὲ ἀποκριθεὶς [z]εἶπεν· Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου· 38 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ, 39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια [aa]αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. 40 ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ [ab]καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ [ac]αἰῶνος· 41 ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν, 42 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων. 43 Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων [ad]ὦτα ἀκουέτω.
44 [ae]Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ [af]πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
45 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν [ag]ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας· 46 [ah]εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.
47 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ· 48 ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς [ai]ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον. 49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων 50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
51 [aj]Συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ· [ak]Ναί. 52 ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς [al]τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά. 53 καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
54 καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν· Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις; 55 οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; [am]οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ [an]Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας; 56 καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα; 57 καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ [ao]πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ. 58 καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.
Footnotes
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:1 Ἐν WH Treg NIV ] + δὲ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:1 τῆς WH Treg NIV ] ἀπὸ τῆς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:2 εἰς WH Treg NIV ] + τὸ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:4 ἐλθόντα τὰ πετεινὰ WH NIV ] ἦλθεν τὰ πετεινὰ καὶ RP; ἦλθον τὰ πετεινὰ καὶ Treg
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:7 ἔπνιξαν NIV ] ἀπέπνιξαν WH Treg RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:9 ὦτα WH NIV ] + ἀκούειν Treg RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:11 αὐτοῖς Treg RP NA ] – WH NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:16 ἀκούουσιν WH Treg NIV ] ἀκούει RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:18 σπείραντος WH Treg NIV ] σπείροντος RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:22 τούτου RP ] – WH Treg NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:23 καλὴν γῆν WH Treg NIV ] γῆν τὴν καλὴν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:23 συνιείς WH Treg NIV ] συνιών RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:24 σπείραντι WH Treg NIV ] σπείροντι RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:25 ἐπέσπειρεν WH Treg NIV ] ἔσπειρεν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:27 ἔσπειρας WH NIV RP ] ἔσπειρες Treg
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:28 δοῦλοι αὐτῷ λέγουσιν Treg ] αὐτῷ λέγουσιν WH; δουλοι λεγουσιν αυτω NIV; δουλοι ειπον αυτω RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:28 συλλέξωμεν WH Treg NIV ] συλλέξομεν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:29 φησιν WH Treg NIV ] ἔφη RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:30 μέχρι RP ] ἕως WH Treg NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:30 συναγάγετε NIV RP ] συνάγετε WH Treg
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:33 ἐνέκρυψεν WH Treg NIV ] ἔκρυψεν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:34 οὐδὲν WH Treg NIV ] οὐκ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:35 καταβολῆς WH Treg ] + κόσμου NIV RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:36 οἰκίαν WH Treg NIV ] + ὁ Ἰησοῦς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:36 Διασάφησον WH Treg NIV ] Φράσον RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:37 εἶπεν WH Treg NIV ] + αὐτοῖς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:39 αἰῶνός WH Treg NIV ] τοῦ αἰῶνός RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:40 καίεται Treg RP ] κατακαίεται WH NIV
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:40 αἰῶνος WH Treg NIV ] + τούτου RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:43 ὦτα WH NIV ] + ἀκούειν Treg RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:44 Ὁμοία WH Treg NIV ] Πάλιν ὁμοία RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:44 πωλεῖ πάντα ὅσα ἔχει Treg NIV ] πωλεῖ ὅσα ἔχει WH; πάντα ὅσα ἔχει πωλεῖ RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:45 ἀνθρώπῳ Treg NIV RP ] – WH
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:46 εὑρὼν δὲ WH Treg NIV ] ὃς εὑρὼν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:48 ἄγγη WH Treg NIV ] ἀγγεῖα RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:51 Συνήκατε WH Treg NA ] Λέγει αὐτοῖς ὁ Ἰησοῦς Συνήκατε NIV RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:51 Ναί WH Treg NIV ] + κύριε RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:52 τῇ βασιλείᾳ WH Treg NIV ] εἰς τὴν βασιλείαν RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:55 οὐχ WH Treg NIV ] Οὐχί RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:55 Ἰωσὴφ WH Treg NIV ] Ἰωσῆς RP
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:57 πατρίδι WH Treg NIV ] + αὐτοῦ RP
Matthew 13
Lexham English Bible
The Parable of the Sower
13 On that day Jesus went out of the house and[a] was sitting by the sea.[b] 2 And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. 3 And he spoke many things to them in parables, saying, “Behold, the sower went out to sow, 4 and while he was sowing, some seed[c] fell on the side of the path, and the birds came and[d] devoured it. 5 And other seed fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have any depth of soil. 6 But when[e] the sun rose it was scorched, and because it did not have enough root, it withered. 7 And other seed fell among the thorn plants, and the thorn plants came up and choked it. 8 But other seed fell on the good soil and produced grain,[f] this one a hundred times as much and this one sixty and this one thirty. 9 The one who has ears, let him hear!”
The Reason for the Parables
10 And the disciples came up and[g] said to him, “Why[h] do you speak to them in parables?” 11 And he answered and[i] said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12 For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13 For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14 and with reference to them the prophecy of Isaiah is fulfilled that says,
“You will listen carefully[j] and will never understand,
and you will look closely[k] and will never perceive.
15 For the heart of this people has become dull,
and with their ears they hear with difficulty,
and they have shut their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.”[l]
16 But your eyes are blessed because they see, and your ears because they hear. 17 For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,[m] and to hear what you hear, and did not hear it![n]
The Parable of the Sower Interpreted
18 “You, therefore, listen to the parable of the sower: 19 When[o] anyone hears the word about the kingdom and does not understand it,[p] the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20 And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21 But he does not have a root in himself, but lasts only a little while,[q] and when[r] affliction or persecution happens because of the word, immediately he falls away. 22 And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this world[s] and the deceitfulness of wealth choke the word and it becomes unproductive. 23 But what was sown on the good soil—this is the one who hears the word and understands it,[t] who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”
The Parable of the Weeds Among the Wheat
24 He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while his[u] people were sleeping, his enemy came and sowed darnel[v] in the midst of the wheat and went away. 26 So when the wheat[w] sprouted and yielded grain, then the darnel appeared also. 27 So the slaves of the master of the house came and[x] said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28 And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and[y] gather them?’ 29 But he said, “No, lest when you[z] gather the darnel you uproot the wheat together with it. 30 Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.”’”
The Parable of the Mustard Seed
31 He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and[aa] sowed in his field. 32 It[ab] is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”
The Parable of the Yeast
33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and[ac] put into three measures of wheat flour until the whole batch was leavened.”
Parables Fulfill Prophecy
34 Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35 in order that what was spoken through the prophet would be fulfilled, who said,
“I will open my mouth in parables;
I will proclaim what has been hidden since the creation.”[ad][ae]
The Parable of the Weeds Interpreted
36 Then he left the crowds and[af] came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37 So he answered and[ag] said, “The one who sows the good seed is the Son of Man, 38 and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39 And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40 Thus just as the darnel is gathered and burned[ah] with fire, so it will be at the end of the age. 41 The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42 and throw them into the fiery furnace.[ai] In that place there will be weeping and gnashing of teeth! 43 Then the righteous will shine like the sun in the kingdom of their Father.[aj] The one who has ears, let him hear!
The Parable of the Treasure Hidden in a Field
44 “The kingdom of heaven is like treasure hidden in a field, that a man found and[ak] concealed, and in his joy he goes and sells everything that he has and buys that field.
The Parable of the Valuable Pearl
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 And when he[al] found one very valuable pearl, he went and[am] sold everything that he possessed and purchased it.
The Parable of the Dragnet
47 “Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered fish[an] of every kind, 48 which when it was filled they pulled to shore and sat down and[ao] collected the good fish[ap] into containers, but the bad they threw out. 49 Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous 50 and throw them into the fiery furnace.[aq] In that place there will be weeping and gnashing of teeth!
51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “For this reason every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new things and old things.”
Rejected at Nazareth
53 And it happened that when Jesus had finished these parables he went away from there. 54 And he came to his hometown and[ar] began to teach[as] them in their synagogue, so that they were amazed and said, “From where did this man get this wisdom and these miracles? 55 Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? From where then did this man get all these things?” 57 And they were offended by him. But Jesus said to them, “A prophet is not without honor except in his own hometown and in his own household.” 58 And he did not perform many miracles in that place because of their unbelief.
Footnotes
- Matthew 13:1 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 13:1 That is, the Sea of Galilee
- Matthew 13:4 Literally “some of which”
- Matthew 13:4 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“rose”)
- Matthew 13:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Matthew 13:10 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 13:10 Literally “because of what”
- Matthew 13:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 13:14 Literally “with hearing you will hear”
- Matthew 13:14 Literally “seeing you will see”
- Matthew 13:15 A quotation from Isa 6:9–10
- Matthew 13:17 *Here the direct object is supplied from context in the English translation
- Matthew 13:17 *Here the direct object is supplied from context in the English translation
- Matthew 13:19 Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”)
- Matthew 13:19 *Here the direct object is supplied from context in the English translation
- Matthew 13:21 Literally “is temporary”
- Matthew 13:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”)
- Matthew 13:22 Some manuscripts have “of the world”
- Matthew 13:23 *Here the direct object is supplied from context in the English translation
- Matthew 13:25 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 13:25 A weed that looks similar to wheat but has poisonous seeds
- Matthew 13:26 Literally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds
- Matthew 13:27 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:28 Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
- Matthew 13:29 Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal
- Matthew 13:31 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 13:32 Literally “which,” but a new sentence is started here in the English translation
- Matthew 13:33 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 13:35 A quotation from Ps 78:2
- Matthew 13:35 Some manuscripts have “since the creation of the world”
- Matthew 13:36 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 13:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 13:40 Some manuscripts have “burned up”
- Matthew 13:42 An allusion to Dan 3:6
- Matthew 13:43 An allusion to Dan 12:3
- Matthew 13:44 Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
- Matthew 13:46 Here “when” is supplied as a component of the participle (“found”) which is understood as temporal
- Matthew 13:46 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 13:47 Here the direct object is supplied from context in the English translation
- Matthew 13:48 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- Matthew 13:48 Here the word “fish” is not in the Greek text but is implied
- Matthew 13:50 An allusion to Dan 3:6
- Matthew 13:54 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:54 The imperfect tense has been translated as ingressive here (“began to teach”)
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software