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베드자다 못에서 한 병자를 고치시다

얼마 뒤에, 예수께서 유대 사람의 명절을 지키러 예루살렘으로 올라가셨다. 예루살렘에는 아람 말[a]로 베드자다[b]라고 하는 못이 있었다. 그 못은 ‘양의 문’[c] 가까이에 있었다. 그리고 못 둘레에는 다섯 개의 행각[d]이 서 있었다. 여기에 눈먼 사람, 다리를 저는 사람, 중풍병 환자 같은 많은 병자들이 누워 있었다[e]. [f] 그곳에 있는 사람 가운데에는 삼십팔 년 동안 다리를 못 쓰고 누워 있는 남자가 있었다. 예수께서 그 사람을 보시고 병이 아주 오래되었다는 것을 아셨다. 예수께서 그에게 물으셨다. “네 병이 낫기를 바라느냐?”

그 사람이 대답하였다. “네, 선생님. 그렇지만 물이 움직일 때, 저를 도와서 못 안으로 들어가게 해 줄 사람이 없습니다. 저 혼자 들어가려고 하는 동안에 다른 사람이 먼저 들어가 버립니다.”

그러자 예수께서 말씀하셨다. “일어나라! 네 자리를 걷어 가지고 걸어가거라.”

곧바로 그의 병이 나았다. 그는 자리를 걷어 가지고 걸어갔다.

그날은 안식일이었다. 10 그래서 유대 사람들은 병이 나은 사람에게 이렇게 말하였다. “오늘은 안식일이오. 안식일에 자리를 들고 가는 것은 법에 어긋나오.”

11 그가 대답하였다. “내 병을 고쳐 주신 분이 ‘자리를 들고 걸어가거라.’ 하고 말씀하셨소.”

12 유대 사람들이 그에게 물었다. “당신더러 자리를 들고 걸어가라고 한 그 사람이 누구요?”

13 그러나 병이 나은 사람은 자기를 고쳐 주신 분이 누구인지 몰랐다. 예수께서 그곳에 있던 무리 속으로 사라지셨기 때문이다.

14 그 뒤에 예수께서 그 사람을 성전에서 만나서 말씀하셨다. “보라, 지금은 네가 말끔히 나았다. 다시는 죄를 짓지 말아라. 그렇지 않으면 더 나쁜 일이 네게 생길지도 모른다.”

15 그 사람은 유대 사람들에게 가서 자기를 낫게 해 준 사람이 예수라고 말하였다.

16 예수께서 이런 일들을 안식일에 하고 계셨으므로, 유대 사람들은 예수를 박해하기 시작하였다. 17 그러나 예수께서 그들에게 이렇게 말씀하셨다. “내 아버지께서는 바로 오늘까지도 쉬지 않고 일하고 계신다. 그래서 나도 일한다.”

18 이 말씀 때문에 유대 사람들은 더욱 예수를 죽이고 싶어하였다. 그것은 예수께서 안식일을 지키지 않을 뿐만 아니라, 하나님을 자기의 아버지라고 불러서 자신을 하나님과 같은 자리에 올려놓았기 때문이다.

하나님의 권한을 가지신 예수

19 예수께서 그들에게 말씀하셨다. “내가 진정으로 말한다. 아들은 혼자만의 생각으로는 아무 일도 할 수 없다. 그는 아버지께서 하시는 일을 보고 그 일을 따라 할 뿐이다. 아버지께서 무슨 일을 하시든지 아들도 그 일을 한다. 20 아버지께서는 아들을 사랑하시며, 아들에게 아버지께서 하시는 일을 모두 보여 주신다. 그러나 아버지께서는 이 사람의 병을 고치는 일보다 더 놀라운 일들을 아들에게 보여 주실 것이다. 너희는 그 일들을 보고 놀랄 것이다. 21 아버지께서 죽은 사람들을 다시 일으키어 그들에게 생명을 주시는 것과 마찬가지로, 아들도 아들이 살리고 싶은 사람들에게 생명을 준다. 22 더구나 아버지께서는 아무도 심판하지 않으시고, 심판할 일을 모두 아들에게 맡기셨다. 23 그것은, 모든 사람이 아버지를 존경하는 것처럼 아들도 존경하게 하려는 것이다. 아들을 존경하지 않는 사람은, 아들을 보내신 아버지를 존경하지 않는 것이다.

24 내가 진정으로 말한다. 누구든지 내 말을 듣고 나를 보내신 분을 믿는 사람은 영원한 생명을 얻었으며, 심판을 받지 않을 것이다. 그는 이미 죽음을 벗어나 생명으로 들어섰다. 25 내가 진정으로 말한다. 죽은 사람들이 하나님의 아들의 목소리를 들을 때가 온다. 지금이 바로 그때이다. 그리고 그 목소리를 듣는 사람들은 살 것이다. 26 그것은 아버지께서 자기 안에 생명을 가지고 계신 것처럼, 아들도 자기 안에 생명을 가지도록 허락하셨기 때문이다. 27 또 아버지께서는 아들에게 모든 사람을 심판할 권한을 주셨다. 그가 사람의 아들이기 때문이다. 28 너희는 이 말에 놀라지 말아라. 무덤 속에 있는 사람들이 모두 그의 목소리를 듣고 29 무덤에서 나올 때가 올 것이다. 그때에 선한 일을 한 사람들은 일어나 생명을 얻고, 악한 일을 한 사람들은 일어나 정죄받을 것이다.

유대 사람들에게 계속 말씀하시다

30 나는 아무것도 내 마음대로 할 수 없다. 나는 아버지께서 하라고 하시는 대로 심판한다. 그러니 내 심판은 올바르다. 그것은 내가 내 뜻대로 하지 않고, 나를 보내신 분의 뜻대로 하기 때문이다.

31 내가 나 자신에 대하여 증언하면, 내 증언은 참되지 못하다. 32 나를 위하여 증언해 주는 사람이 따로 있다. 나는, 나에 대한 그의 증언이 참되다는 것을 안다.

33 너희가 요한에게 사람들을 보냈을 때, 그는 진리에 대하여 증언하였다. 34 나는 사람의 증언이 필요하지 않다. 다만 너희가 구원[g]을 받게 하려고 이 말을 하는 것이다. 35 요한은 밝게 타오르며 빛을 내는 등불이었다. 너희는 그의 빛을 보고 한동안 기뻐하려 하였다.

36 그러나 내게는 요한의 증언보다 더 무게 있는 증언이 있다. 나는 아버지께서 내게 완수하라고 맡기신 일들을 하고 있다. 그러니 내가 하고 있는 바로 그 일들이, 아버지께서 나를 보내셨다는 것을 증언한다. 37 그리고 나를 보내신 아버지께서 몸소 나에 대하여 증언하셨다. 그러나 너희는 한 번도 그분의 목소리를 듣지 않았고, 그분의 모습을 보지도 않았다. 38 그리고 그분의 말씀을 너희 마음에 새겨 두지도 않는다. 너희가 아버지께서 보내신 이를 믿지 않기 때문이다. 39 너희는 성경[h]에서 영원한 생명을 찾으리라고 생각하여 부지런히 성경을 연구한다. 바로 그 성경이 나에 대하여 증언하고 있다. 40 그러나 너희는 생명을 얻으러 나에게 오려고 하지 않는다.

41 나는 사람에게서 영광을 얻으려 하지 않는다. 42 나는 너희 속에 하나님에 대한 사랑이 없다는 것을 안다. 43 나는 내 아버지의 이름으로 왔다. 그러나 너희는 나를 받아들이지 않는다. 그러나 어떤 사람이 자기 이름으로 오면, 너희는 그를 받아들일 것이다. 44 너희는 서로 영광을 주고받으면서, 오직 한 분이신 하나님의 영광은 얻으려고 애쓰지 않는다. 그러니 너희가 어떻게 믿을 수 있겠느냐? 45 그러나 내가 너희를 걸어서 아버지께 고발하리라고는 생각하지 말아라. 너희가 희망을 걸어 온 모세가 오히려 너희를 고발할 것이다. 46 만일 너희가 모세를 믿었더라면 나를 믿을 것이다. 모세가 기록한 것이 나를 두고 한 것이기 때문이다. 47 너희가 모세의 글도 믿지 않으니, 어떻게 내 말을 믿겠느냐?”

Footnotes

  1. 5:2 아람 말 예수님 당시에 팔레스타인에 살던 대부분의 유대 사람들이 쓰던 히브리어와 비슷한 언어
  2. 5:2 베드자다 또는 ‘벳세다’ ‘베데스다’. 예루살렘 성전의 북쪽에 있는 못
  3. 5:2 양의 문 예루살렘 성전의 북쪽 문. ‘베냐민 문’ 이라고도 하며, 제물로 쓸 짐승을 이 문으로 가지고 들어가게 하였다.
  4. 5:2 행각 건물의 본채에 따른, 지붕이 있는 기다란 집채, 또는 회랑. 여기의 행각은 못가에 지은 것이었다.
  5. 5:3 어떤 그리스어 사본에는 ‘그들은 물이 움직이기를 기다리고 있었다.’ 는 말이 뒤 따르고 있다.
  6. 5:4 4절 어떤 사본에는 ‘그들은 물이 움직이기를 기다렸다. 이따금 주의 천사가 연못에 내려와 물을 휘저어 놓았다. 천사가 이렇게 하고 난 뒤에, 맨 먼저 연못에 들어가는 사람은 어떤 병이든 나았다.’ 라는 구절이 붙어 있다.
  7. 5:34 구원 하나님의 은혜로 죄와 고통에서 벗어나는 것
  8. 5:39 성경 구약성경

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?

A Man Healed at the Pool of Bethesda

After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, [b]paralyzed, [c]waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

Jesus said to him, (D)“Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked.

And (E)that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; (F)it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was (G)healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (H)Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews (I)persecuted Jesus, [d]and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, (J)“My Father has been working until now, and I have been working.”

18 Therefore the Jews (K)sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, (L)making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, (M)the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For (N)the Father loves the Son, and (O)shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, (P)even so the Son gives life to whom He will. 22 For the Father judges no one, but (Q)has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. (R)He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, (S)he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, (T)but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when (U)the dead will hear the voice of the Son of God; and those who hear will live. 26 For (V)as the Father has life in Himself, so He has granted the Son to have (W)life in Himself, 27 and (X)has given Him authority to execute judgment also, (Y)because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will (Z)hear His voice 29 (AA)and come forth—(AB)those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 (AC)I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because (AD)I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 (AE)“If I bear witness of Myself, My witness is not [e]true. 32 (AF)There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, (AG)and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and (AH)shining lamp, and (AI)you were willing for a time to rejoice in his light. 36 But (AJ)I have a greater witness than John’s; for (AK)the works which the Father has given Me to finish—the very (AL)works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, (AM)has testified of Me. You have neither heard His voice at any time, (AN)nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 (AO)You search the Scriptures, for in them you think you have eternal life; and (AP)these are they which testify of Me. 40 (AQ)But you are not willing to come to Me that you may have life.

41 (AR)“I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 (AS)How can you believe, who receive honor from one another, and do not seek (AT)the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; (AU)there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; (AV)for he wrote about Me. 47 But if you (AW)do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 NU Bethzatha
  2. John 5:3 withered
  3. John 5:3 NU omits the rest of v. 3 and all of v. 4.
  4. John 5:16 NU omits and sought to kill Him
  5. John 5:31 valid as testimony