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马可福音 7
Chinese Contemporary Bible (Simplified)
马可福音 7
Chinese Contemporary Bible (Simplified)
传统与诫命
7 有法利赛人和一些律法教师从耶路撒冷来见耶稣。 2 他们看到祂的门徒有些吃饭前没有照礼仪洗手。 3 因为法利赛人和所有的犹太人都拘守祖先的传统，总是先照礼仪洗手之后才吃饭； 4 从市场回来也要先洁净自己，然后才吃饭。他们还拘守许多其他规矩，如洗杯、罐、铜器等。
5 他们质问耶稣：“为什么你的门徒违背祖先的传统，竟用不洁净的手吃饭呢？”
6 耶稣回答说：“以赛亚先知针对你们这些伪君子所说的预言一点不错，正如圣经上说，
“‘这些人嘴上尊崇我，
心却远离我。
7 他们的教导无非是人的规条，
他们敬拜我也是枉然。’
8 你们只知拘守人的传统，却无视上帝的诫命。” 9 耶稣又对他们说：“你们为了拘守自己的传统，竟巧妙地废除了上帝的诫命。 10 摩西说，‘要孝敬父母’，又说，‘咒骂父母的，必被处死。’ 11 你们却认为人若对父母说，‘我把供养你们的钱财已经全部奉献给上帝了’， 12 他就可以不奉养父母。 13 你们就是这样为了拘守传统而废除上帝的道，类似的情形还有很多。”
内心的污秽
14 耶稣又召集众人，教导他们说：“我的话，你们要听明白， 15 从外面进去的不会使人污秽，只有从人里面发出来的才会使人污秽。 16 有耳可听的，都应当听！”
17 耶稣离开众人，进了屋子，门徒问祂这比喻的意思。 18 耶稣说：“你们也不明白吗？你们不知道吗？从外面进去的，不会使人污秽， 19 因为不能进入他的心，只能进他的肠胃，最后会排出来，也就是说所有的食物都是洁净的。 20 从人里面发出来的才使人污秽， 21 因为从里面，就是从人的心里能够生出恶念、苟合、偷盗、谋杀、 22 通奸、贪婪、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、狂妄。 23 这一切恶事都是从里面生出来的，能使人污秽。”
外族妇人的信心
24 耶稣从那里启程去泰尔和西顿地区。祂进了一户人家，原本不想让人知道，却无法避开人们的注意。 25-26 当时有一个妇人的小女儿被污鬼附身，她听见耶稣的事，就来俯伏在祂脚前，恳求祂赶出她女儿身上的鬼。这妇人是希腊人，来自叙利亚的腓尼基。
27 耶稣对她说：“要先让儿女们吃饱，因为把儿女的食物丢给狗吃不合适。”
28 妇人说：“主啊，你说的对，但桌子下的狗也吃孩子们掉下来的碎渣呀！”
29 耶稣说：“因为你这句话，你回去吧，鬼已经离开你的女儿了。”
30 她回到家里，见女儿躺在床上，鬼已经离开了。
医治聋哑的人
31 耶稣离开泰尔地区，经过西顿，来到低加坡里地区的加利利湖。 32 有人带着一个又聋又哑的人来见耶稣，恳求祂把手按在这个人身上。 33 耶稣就带他离开众人走到一边，用指头伸进他的耳朵，又吐唾沫抹他的舌头， 34 望天长叹，对他说：“以法大！”意思是“开了吧！” 35 他的耳朵立刻开了，舌头灵活了，说话也清楚了。 36 耶稣吩咐他们不要将这事告诉人。可是耶稣越是这样吩咐，他们越是极力宣扬， 37 听见的人都十分惊奇，说：“祂做的事好极了，甚至叫聋子听见，哑巴说话！”
马可福音 7
Chinese Union Version Modern Punctuation (Simplified)
马可福音 7
Chinese Union Version Modern Punctuation (Simplified)
礼上的污秽
7 有法利赛人和几个文士从耶路撒冷来，到耶稣那里聚集。 2 他们曾看见他的门徒中有人用俗手，就是没有洗的手吃饭。 3 （原来法利赛人和犹太人都拘守古人的遗传，若不仔细洗手就不吃饭； 4 从市上来，若不洗浴也不吃饭；还有好些别的规矩，他们历代拘守，就是洗杯、罐、铜器等物。） 5 法利赛人和文士问他说：“你的门徒为什么不照古人的遗传，用俗手吃饭呢？” 6 耶稣说：“以赛亚指着你们假冒为善之人所说的预言是不错的，如经上说：‘这百姓用嘴唇尊敬我，心却远离我。 7 他们将人的吩咐当做道理教导人，所以拜我也是枉然。’ 8 你们是离弃神的诫命，拘守人的遗传。” 9 又说：“你们诚然是废弃神的诫命，要守自己的遗传。 10 摩西说：‘当孝敬父母’，又说：‘咒骂父母的，必治死他。’ 11 你们倒说，人若对父母说：‘我所当奉给你的，已经做了各耳板’（“各耳板”就是“供献”的意思）， 12 以后你们就不容他再奉养父母。 13 这就是你们承接遗传，废了神的道！你们还做许多这样的事。”
心里的污秽
14 耶稣又叫众人来，对他们说：“你们都要听我的话，也要明白。 15 从外面进去的不能污秽人，唯有从里面出来的乃能污秽人。[a]” 17 耶稣离开众人，进了屋子，门徒就问他这比喻的意思。 18 耶稣对他们说：“你们也是这样不明白吗？岂不晓得凡从外面进入的，不能污秽人？ 19 因为不是入他的心，乃是入他的肚腹，又落到茅厕里。”这是说，各样的食物都是洁净的。 20 又说：“从人里面出来的，那才能污秽人。 21 因为从里面，就是从人心里发出恶念、苟合、 22 偷盗、凶杀、奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、骄傲、狂妄， 23 这一切的恶都是从里面出来，且能污秽人。”
妇人信心的赏赐
24 耶稣从那里起身，往推罗、西顿的境内去。进了一家，不愿意人知道，却隐藏不住。 25 当下有一个妇人，她的小女儿被污鬼附着，听见耶稣的事，就来俯伏在他脚前。 26 这妇人是希腊人，属叙利非尼基族。她求耶稣赶出那鬼离开她的女儿。 27 耶稣对她说：“让儿女们先吃饱，不好拿儿女的饼丢给狗吃。” 28 妇人回答说：“主啊，不错，但是狗在桌子底下也吃孩子们的碎渣儿！” 29 耶稣对她说：“因这句话，你回去吧！鬼已经离开你的女儿了。” 30 她就回家去，见小孩子躺在床上，鬼已经出去了。
医治耳聋舌结的人
31 耶稣又离了推罗的境界，经过西顿，就从低加波利境内来到加利利海。 32 有人带着一个耳聋舌结的人来见耶稣，求他按手在他身上。 33 耶稣领他离开众人到一边去，就用指头探他的耳朵，吐唾沫抹他的舌头， 34 望天叹息，对他说：“以法大！”就是说：“开了吧！” 35 他的耳朵就开了，舌结也解了，说话也清楚了。 36 耶稣嘱咐他们不要告诉人，但他越发嘱咐，他们越发传扬开了。 37 众人分外稀奇，说：“他所做的事都好，他连聋子也叫他们听见，哑巴也叫他们说话！”
Footnotes
- 马可福音 7:15 有古卷在此有：16有耳可听的，就应当听！
Mark 7
The Message
Mark 7
The Message
The Source of Your Pollution
7 1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).
5 The Pharisees and religion scholars asked, “Why do your disciples brush off the rules, showing up at meals without washing their hands?”
6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.”
9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”
14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”
17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”
18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”
* * *
24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”
28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”
29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.
31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.
36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Mark 7
New International Version
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Mark 7
King James Version
Mark 7
King James Version
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Chinese Contemporary Bible (Simplified) (CCB)
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.
Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)
Copyright © 2011 by Global Bible Initiative
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.