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不义的管家

16 耶稣又对门徒说:“有一个财主的管家,有人在他主人面前告他浪费主人的财物。 主人把他叫来,对他说:‘我听见关于你的是怎么一回事呢?把你管理的帐目交代清楚,因为你不能再作管家了。’ 那管家心里说:‘主人不要我再作管家了,我作甚么才好呢?锄地吧,没有力气!讨饭吧,怕羞! 我知道要怎么作了,好使人在我离开管家的职务以后,接我到他们家里去。’ 于是把欠他主人债的人,一个一个地叫来,问头一个说:‘你欠我主人多少?’ 他说:‘四千公升油。’管家说:‘拿你的欠单去,快坐下写二千。’ 又问一个说:‘你欠多少?’他说:‘四万公升麦子。’管家说:‘拿你的欠单去,写三万。’ 主人就夸奖这不义的管家作事机警;因为在应付自己的世事上,今世之子比光明之子更精明。 我告诉你们,要用不义的钱财(“钱财”亚兰文是“玛门”)去结交朋友,好叫钱财无用的时候,他们可以接你们到永恒的帐棚里。 10 在最小的事上忠心的,在大事上也忠心;在最小的事上不义的,在大事上也不义。 11 如果你们在不义的钱财上不忠心,谁还把真实的钱财托付给你们呢? 12 如果你们在别人的东西上不忠心,谁还把你们自己的东西交给你们呢?

不能服事两个主人(A)

13 “一个家仆不能服事两个主人;他若不是恨这个爱那个,就是忠于这个轻视那个。你们不能服事 神,又服事金钱。” 14 贪财的法利赛人听见这些话,就嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自称为义, 神却知道你们的心;因为人所高举的, 神却看作是可憎恶的。 16 律法和先知到约翰就结束了。从此, 神的国的福音就传开了,人人都要努力进去。 17 天地过去,要比律法的一点一画失效还容易呢。 18 凡休妻另娶的,就犯了奸淫;娶被丈夫所休的,也是犯了奸淫。

财主与拉撒路

19 “有一个财主,身穿紫色袍和细麻衣,天天奢华宴乐。 20 又有一个乞丐,名叫拉撒路,满身是疮,被人放在财主门口, 21 想得财主桌子上掉下来的零碎充饥;并且有狗来舔他的疮。 22 后来乞丐死了,被天使送到亚伯拉罕的怀里。那财主也死了,并且埋葬了。 23 财主在阴间受痛苦,举目远远望见亚伯拉罕,和他怀里的拉撒路, 24 就喊着说:‘我祖亚伯拉罕啊,可怜我吧!打发拉撒路来用指头蘸点水,凉凉我的舌头吧!因为我在这火焰里非常痛苦。’ 25 亚伯拉罕说:‘孩子,你应该回想你生前享过福,同样拉撒路受过苦,现在他在这里得安慰,你却要受苦了。 26 不但这样,我们与你们之间,有深渊隔开,人想从这边过到你们那里是不可能的,从那边过到我们这边也是不可能的。’ 27 那人说:‘我祖啊,那么求你差遣拉撒路到我家里去, 28 因为我有五个兄弟,他可以警告他们,免得他们也到这受苦的地方来。’ 29 亚伯拉罕说:‘他们有摩西和先知可以听从。’ 30 他说:‘不然,我祖亚伯拉罕啊,如果有人从死人中复活,到他们那里去,他们必定会悔改。’ 31 亚伯拉罕说:‘如果他们不听从摩西和先知,就算有一个从死人中复活的人,他们也不会接受劝告。’”

善用钱财

16 耶稣又对门徒说:“某财主有个管家,有人控告这管家浪费主人的财物。 财主便把管家召来,对他说,‘听说你浪费我的财物,到底是怎么回事?把帐目交代清楚,你不能再当管家了。’

“管家私下盘算,‘主人要辞退我了,怎么办呢?锄地我没有力气,讨饭我又感到羞耻。 我知道该怎么办了!就算被辞退了,也会有人照应我。’ 于是,他把欠他主人债的一个一个召来,问第一个,‘你欠了我主人多少?’

“他回答说,‘一百桶油。’

“管家说,‘这是你的帐,快坐下,改成五十吧!’

“管家又问另一个,‘你欠多少?’

“他回答说,‘一百石麦子。’

“管家说,‘这是你的帐,改成八十石吧。’

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。

“我告诉你们,要善用今世[a]的钱财,广结朋友。这样,当钱财不管用时,他们会接你们到永远的居所。

见微知著

10 “一个人在小事上忠心,在大事上也会忠心;在小事上靠不住,在大事上更靠不住。 11 如果你们不能忠心地处理今世的财富,谁会把真正的财富交托给你们呢? 12 如果你们不能忠心地处理别人的产业,谁会把你们名下的产业交给你们呢? 13 一个仆人不能服侍两位主人,因为他不是恨这位、爱那位,就是重这位、轻那位。你们不能又事奉上帝,又崇拜金钱。”

警戒贪财的法利赛人

14 法利赛人向来贪财,他们一面听一面嗤笑耶稣。 15 耶稣对他们说:“你们在人面前自以为义,但上帝能看透你们的心。因为世人所看重的东西在上帝看来却是可憎的。 16 约翰还没有来以前,律法书和先知书是你们的准则。他出来后,上帝国的福音开始广传,人人都在努力进上帝的国。 17 不过,就是天地都消失,律法的一点一划也不会失效。 18 任何人休妻另娶,就是犯通奸罪,娶被休的女子也是犯通奸罪。”

财主和乞丐

19 耶稣又说:“有个财主天天衣着华丽,生活奢侈。 20 又有一个名叫拉撒路的乞丐身上长满了脓疮,被人放在财主家门口。 21 他渴望吃到财主桌上掉下来的食物残渣,却只有狗来舔他的疮。

22 “后来,乞丐死了,天使带他到亚伯拉罕身边。财主也死了,被人埋葬了。 23 他在阴间受折磨,抬头远远地看见亚伯拉罕和他身边的拉撒路, 24 就喊着说,‘我的先祖亚伯拉罕啊!求你可怜我,派拉撒路用指尖蘸点水来润润我的舌头吧!我在这火中实在痛苦不堪。’

25 “亚伯拉罕说,‘孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在这里得到安慰,而你受折磨。 26 况且,在你我中间隔着一道深渊,这边的人不能到你那边去,你那边的人也不能到这里来。’

27 “财主说,‘我的先祖啊,那么求你派拉撒路去我父亲家里, 28 因为我有五个弟兄。让拉撒路去警告他们,以免他们也来到这痛苦的地方。’

29 “但是亚伯拉罕却说,‘他们可以听从摩西和众先知的话呀!’

30 “财主回答说,‘我的先祖亚伯拉罕啊!他们不会听的。但如果有一个死而复活的人去警告他们,他们肯定会悔改!’

31 “亚伯拉罕说,‘如果他们不听从摩西和众先知的话,即使一个人从死里复活,他们也不会信服。’”

Footnotes

  1. 16:9 今世”希腊文是“不义”。

善用錢財

16 耶穌又對門徒說:「某財主有個管家,有人控告這管家浪費主人的財物。 財主便把管家召來,對他說,『聽說你浪費我的財物,到底是怎麼回事?把帳目交代清楚,你不能再當管家了。』

「管家私下盤算,『主人要辭退我了,怎麼辦呢?鋤地我沒有力氣,討飯我又感到羞恥。 我知道該怎麼辦了!就算被辭退了,也會有人照應我。』 於是,他把欠他主人債的一個一個召來,問第一個,『你欠了我主人多少?』

「他回答說,『一百桶油。』

「管家說,『這是你的帳,快坐下,改成五十吧!』

「管家又問另一個,『你欠多少?』

「他回答說,『一百石麥子。』

「管家說,『這是你的帳,改成八十石吧。』

「主人誇獎這個不義的管家精明。因為今世的兒女在處理世事方面比光明的兒女更精明。

「我告訴你們,要善用今世[a]的錢財,廣結朋友。這樣,當錢財不管用時,他們會接你們到永遠的居所。

見微知著

10 「一個人在小事上忠心,在大事上也會忠心;在小事上靠不住,在大事上更靠不住。 11 如果你們不能忠心地處理今世的財富,誰會把真正的財富交託給你們呢? 12 如果你們不能忠心地處理別人的產業,誰會把你們名下的產業交給你們呢? 13 一個僕人不能服侍兩位主人,因為他不是恨這位、愛那位,就是重這位、輕那位。你們不能又事奉上帝,又崇拜金錢。」

警戒貪財的法利賽人

14 法利賽人向來貪財,他們一面聽一面嗤笑耶穌。 15 耶穌對他們說:「你們在人面前自以為義,但上帝能看透你們的心。因為世人所看重的東西在上帝看來卻是可憎的。 16 約翰還沒有來以前,律法書和先知書是你們的準則。他出來後,上帝國的福音開始廣傳,人人都在努力進上帝的國。 17 不過,就是天地都消失,律法的一點一劃也不會失效。 18 任何人休妻另娶,就是犯通姦罪,娶被休的女子也是犯通姦罪。」

財主和乞丐

19 耶穌又說:「有個財主天天衣著華麗,生活奢侈。 20 又有一個名叫拉撒路的乞丐身上長滿了膿瘡,被人放在財主家門口。 21 他渴望吃到財主桌上掉下來的食物殘渣,卻只有狗來舔他的瘡。

22 「後來,乞丐死了,天使帶他到亞伯拉罕身邊。財主也死了,被人埋葬了。 23 他在陰間受折磨,抬頭遠遠地看見亞伯拉罕和他身邊的拉撒路, 24 就喊著說,『我的先祖亞伯拉罕啊!求你可憐我,派拉撒路用指尖蘸點水來潤潤我的舌頭吧!我在這火中實在痛苦不堪。』

25 「亞伯拉罕說,『孩子啊!你要想想,你生前享福,而拉撒路受苦;如今他在這裡得到安慰,而你受折磨。 26 況且,在你我中間隔著一道深淵,這邊的人不能到你那邊去,你那邊的人也不能到這裡來。』

27 「財主說,『我的先祖啊,那麼求你派拉撒路去我父親家裡, 28 因為我有五個弟兄。讓拉撒路去警告他們,以免他們也來到這痛苦的地方。』

29 「但是亞伯拉罕卻說,『他們可以聽從摩西和眾先知的話呀!』

30 「財主回答說,『我的先祖亞伯拉罕啊!他們不會聽的。但如果有一個死而復活的人去警告他們,他們肯定會悔改!』

31 「亞伯拉罕說,『如果他們不聽從摩西和眾先知的話,即使一個人從死裡復活,他們也不會信服。』」

Footnotes

  1. 16·9 今世」希臘文是「不義」。

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons