保羅的薦信

難道我們又是在稱讚自己嗎?難道我們像別人一樣,需要拿著推薦信去見你們,或拿著你們的推薦信去見別人嗎? 你們自己就是我們的推薦信,寫在了我們心坎上,眾所周知,人人可讀。 顯然,你們是從基督而來的一封信,是我們工作的成果。這信不是用筆墨寫成的,乃是藉著永活上帝的靈寫成的;不是寫在石版上的,而是刻在心版上的。

我們靠著基督在上帝面前有這樣的確信。 我們並不認為自己能夠承擔什麼,我們能夠承擔全是靠上帝。 祂使我們能夠擔任新約的執事。這新約不是用律法條文立的,而是聖靈的工作,因為律法條文帶給人死亡,但聖靈賜給人生命。

新約的榮耀

這最終帶來死亡、刻在石版上的律法條文的事工尚且有榮耀,甚至使摩西的臉上發出榮光,儘管很快就消逝了,以色列人仍然無法定睛看他, 那麼聖靈的事工豈不更有榮耀嗎? 那定人罪的事工尚且有榮耀,這使人被稱為義人的事工豈不更有榮耀嗎? 10 其實先前的榮耀和現今的大榮耀相比,就黯然失色了。 11 那漸漸消逝的尚且有榮耀,這永遠長存的更是榮耀無比。

12 我們因為有這極大的盼望,就放膽無懼, 13 不像摩西將帕子蒙在臉上,以免以色列人看見那漸漸消逝的榮光。 14 但以色列人的心剛硬,直到今日,他們每逢讀舊約的時候,同樣的帕子還在那裡,沒有揭去。因為只有在基督裡,那帕子才能被除去。 15 時至今日,每逢他們讀摩西律法的時候,帕子仍然蒙在他們心上。 16 然而,他們一旦歸向基督,那帕子就被除去了。 17 主就是那靈,主的靈在哪裡,哪裡就有自由。 18 我們這些臉上不再蒙著帕子的人,可以像鏡子一樣反映主的榮光,漸漸變成主的樣式,榮上加榮。這都是主的作為,主就是那靈。

新舊約之比較

難道我們又在自我推薦嗎?難道我們像有些人,要拿薦信給你們,或向你們拿薦信嗎? 你們就是我們的薦信,寫在我們的心裡,是眾人所認識所誦讀的, 顯明你們自己是基督的書信,是藉著我們寫成的,不是用墨,而是用永活 神的靈寫的;不是寫在石版上,而是寫在心版上。

我們在 神面前,藉著基督才有這樣的信心。 我們不敢以為自己有資格作甚麼,我們所能夠作的是出於 神。 他使我們有資格作新約的僕役,這新約不是從儀文來的,而是從聖靈來的;因為儀文會使人死,而聖靈卻使人活。

如果那以文字刻在石上使人死的律法的工作,尚且帶有榮光,以致以色列人因著摩西臉上短暫的榮光,不能注視他的臉, 那出於聖靈的工作不是更有榮光嗎? 如果那定人有罪的工作尚且有榮光,那使人稱義的工作就更有榮光了! 10 那從前有榮光的,現在因那超越的榮光,就算不得有榮光; 11 如果那短暫的有榮光,那長存的就更有榮光了。

12 所以,我們既然有這樣的盼望,就大大地放膽行事, 13 不像摩西那樣,把帕子蒙在臉上,使以色列人看不見那短暫的榮光的結局。 14 但是他們的心思遲鈍,因為直到今日,他們誦讀舊約的時候,這帕子仍然存在,沒有揭開,唯有在基督裡才能把這帕子廢掉。 15 可是直到今日,他們每逢誦讀摩西的書的時候,這帕子還蓋在他們的心上。 16 但他們甚麼時候歸向主,這帕子就甚麼時候除掉了。 17 主就是那靈;主的靈在哪裡,哪裡就有自由。 18 我們眾人臉上的帕子既然已經揭開,反映主的榮光(“反映主的榮光”或譯:“對著鏡子看見主的榮光”),就變成主那樣的形象,大有榮光。這是主所作成的,他就是那靈。

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.