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传给亚哈斯王的信息

乌西雅的孙子,约坦的儿子,犹大亚哈斯在位的时候,亚兰利汛利玛利的儿子以色列比加上来攻打耶路撒冷,却不能攻取。 有人告诉大卫家说:“亚兰以法莲已经结盟。”王的心和百姓的心就都颤动,好像林中的树被风吹动一样。

耶和华对以赛亚说:“你和你的儿子施亚‧雅述[a]要出去,到上池的水沟尽头,往漂布地的大路上,迎见亚哈斯 对他说:‘你要谨慎,要镇定,不要害怕,不要因利汛亚兰,以及利玛利的儿子这两个冒烟火把的头所发的烈怒而心里胆怯。 因为亚兰以法莲,和利玛利的儿子设恶谋要害你,说: 我们要上去攻击犹大,扰乱它,攻破它来归我们,在其中立他比勒的儿子为王。 主耶和华如此说:

这事必站立不住,
也不得成就。
因为亚兰的首都是大马士革
大马士革的领袖是利汛
六十五年之内,以法莲必然国破族亡,
以法莲的首都是撒玛利亚
撒玛利亚的领袖是利玛利的儿子。
你们若是不信,
必站立不稳。’”

以马内利的记号

10 耶和华又吩咐亚哈斯 11 “你向耶和华—你的 神求一个预兆:在阴间的深渊,或往上的高处。” 12 亚哈斯说:“我不求;我不试探耶和华。” 13 以赛亚说:“听啊,大卫家!你们使人厌烦岂算小事,还要使我的 神厌烦吗? 14 因此,主自己要给你们一个预兆,看哪,必有童女怀孕生子,给他起名叫以马内利[b] 15 到他晓得弃恶择善的时候,他必吃乳酪与蜂蜜。 16 因为在这孩子还不晓得弃恶择善之先,你所憎恶的那两个王的土地必被撇弃。 17 耶和华必使亚述王临到你和你的百姓,并你的父家,自从以法莲脱离犹大的时候,未曾有过这样的日子。

18 “那时,耶和华要呼叫,召来埃及江河源头的苍蝇和亚述地的蜂; 19 它们都必飞来,停在陡峭的谷中、岩石缝里、一切荆棘丛中和片片草场上。

20 “那时,主必用大河外雇来的剃头刀,就是亚述王,剃去你的头发和脚毛,并要剃净你的胡须。

21 “那时,每一个人要养活一头母牛犊和两只母羊; 22 因为奶量充足,他就有乳酪可吃,国内剩余的人也都能吃乳酪与蜂蜜。

23 “那时,凡种一千棵葡萄树、价值一千银子的地方,必长出荆棘和蒺藜。 24 人到那里去,必带弓箭,因为遍地长满了荆棘和蒺藜。 25 所有锄头刨过的山地,你因惧怕荆棘和蒺藜,不敢到那里去;只能作放牛之处,羊群践踏之地。”

Footnotes

  1. 7.3 “施亚‧雅述”意思是“余民要归回”。
  2. 7.14 “以马内利”意思是“ 神与我们同在”。

And it came to pass in the yamim of Achaz ben Yotam ben Uziyahu, Melech Yehudah, that Retzin Melech Aram (Syria), and Pekach ben Remalyahu Melech Yisroel, went up toward Yerushalayim to war against her, but could not prevail over her.

And it was told the Bais Dovid, saying, Aram (Syria) is allied with Ephrayim. And his lev was shaken, and the lev of his people, like the trees of the forest are shaken with the wind.

Then said Hashem unto Yeshayah, Go forth now to meet Achaz, thou, and Shearyashuv (A Remnant Will Return) thy ben, at the end of the aqueduct of the Upper Pool on the road to the Fuller’s Field;

And say unto him, Take heed, and stay calm; fear not, neither be fainthearted because of the two stubs of these smoking firebrands, because of the fierce anger of Retzin and Aram (Syria), and of the ben Remalyahu;

Or because Aram (Syria), Ephrayim, and ben Remalyahu, have plotted your ruin, saying,

Let us go up against Yehudah, and trouble it, and let us divide it for ourselves, and set a melech in the midst of it, even ben Tav’el;

Thus saith Adonoi Hashem, It shall not stand, neither shall it come to pass.

For the rosh of Aram (Syria) is Damascus, and the rosh of Damascus is Retzin; and within threescore and five shanah shall Ephrayim be broken, that it be not a people.

And the rosh of Ephrayim is Shomron, and the rosh of Shomron is ben Remalyahu. If ye will not stand in emunah, then you shall not stand at all.

10 Moreover, Hashem spoke again unto Achaz, saying,

11 Ask thee an ot (sign) of Hashem Eloheicha; ask it either in the deepest depths or in the highest heights.

12 But Achaz said, I will not ask, neither will I tempt Hashem.

13 And he (Yeshayah) said, Hear ye now, O Bais Dovid; Is it a small thing for you to weary anashim, but will ye weary my G-d also?

14 Therefore Hashem Himself shall give you an ot (sign); Hinei, HaAlmah (the unmarried young virgin) shall conceive, and bear Ben, and shall call Shmo Immanu El (G-d is with us) [See extensive commentary in The Translator To The Reader, page vii].

15 Curds and honey shall he eat at the time that he knows to refuse the rah, and choose the tov.

16 For before the na’ar (boy) shall understand to refuse the rah, and choose the tov, the adamah (land) will be desolate, of whose two melachim thou art afraid.

17 Hashem shall bring upon thee, and upon thy people, and upon the Bais of thy father, yamim such as have not come since the yom when Ephrayim departed from Yehudah [2Kgs 15:29; 16:9]: even Melech Ashur (Assyria).

18 And it shall come to pass in that yom, that Hashem shall whistle for the fly that is in the uttermost part of the Nile of Mitzrayim, and for the bee that is in Eretz Ashur.

19 And they shall come, and shall settle all of them on the steep ravines, and in the crevices of the rocks, and upon all thorns, and upon all water holes.

20 In the same yom shall Adonoi shave with a razor that is hired, namely, by them beyond the River, by Melech Ashur, the head, and the hair of the legs; and it shall also consume the beard.

21 And it shall come to pass in that yom, that a man shall keep alive a young cow, and two sheep;

22 And it shall come to pass, for the abundance of cholov that they shall give, he shall eat cream; for thickened milk and devash shall every one eat that is left in the land.

23 And it shall come to pass in that yom, that every place shall be, where there were a thousand gefen worth a thousand kesef, it shall even be for briers and thorns.

24 With arrows and with bows shall men come there; because kol ha’aretz shall become briers and thorns.

25 And on all hills that were hoed with a hoe, thou shall not come there for fear of briers and thorns; but it shall be for pasturing of cattle, and for the treading place of seh.