ΚΑΤΑ ΛΟΥΚΑΝ 8
SBL Greek New Testament
8 Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ, 2 καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει, 3 καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς [a]ἐκ τῶν ὑπαρχόντων αὐταῖς.
4 Συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς· 5 Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό. 6 καὶ ἕτερον [b]κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα. 7 καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. 8 καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει· Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
9 Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ [c]αὐτοῦ τίς [d]αὕτη εἴη ἡ παραβολή. 10 ὁ δὲ εἶπεν· Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.
11 Ἔστιν δὲ αὕτη ἡ παραβολή· Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ θεοῦ. 12 οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ [e]ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. 13 οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. 14 τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν. 15 τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
16 Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας [f]τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς. 17 οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ [g]μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ. 18 βλέπετε οὖν πῶς ἀκούετε· ὃς [h]ἂν γὰρ ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς [i]ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ.
19 [j]Παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον. 20 [k]ἀπηγγέλη δὲ [l]αὐτῷ· Ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν [m]σε θέλοντές. 21 ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς· Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ [n]ποιοῦντες.
22 [o]Ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς· Διέλθωμεν εἰς τὸ πέραν τῆς λίμνης, καὶ ἀνήχθησαν. 23 πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον. 24 προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες· Ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα· ὁ δὲ [p]διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος, καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη. 25 εἶπεν δὲ αὐτοῖς· [q]Ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους· Τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
26 Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν [r]Γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας. 27 ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν [s]ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως [t]ἔχων δαιμόνια· [u]καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ’ ἐν τοῖς μνήμασιν. 28 ἰδὼν δὲ τὸν [v]Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν· Τί ἐμοὶ καὶ σοί, Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς· 29 [w]παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ [x]ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο [y]ὑπὸ τοῦ [z]δαιμονίου εἰς τὰς ἐρήμους. 30 ἐπηρώτησεν δὲ αὐτὸν ὁ [aa]Ἰησοῦς· Τί σοι [ab]ὄνομά ἐστιν; ὁ δὲ εἶπεν· Λεγιών, ὅτι [ac]εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν. 31 καὶ [ad]παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
32 Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν [ae]βοσκομένη ἐν τῷ ὄρει· καὶ [af]παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς. 33 ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
34 Ἰδόντες δὲ οἱ βόσκοντες τὸ [ag]γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς. 35 ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ’ οὗ τὰ δαιμόνια [ah]ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν. 36 ἀπήγγειλαν δὲ [ai]αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς. 37 καὶ [aj]ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν [ak]Γερασηνῶν ἀπελθεῖν ἀπ’ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς [al]εἰς πλοῖον ὑπέστρεψεν. 38 ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ’ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ· ἀπέλυσεν δὲ [am]αὐτὸν λέγων· 39 Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα [an]σοι ἐποίησεν ὁ θεός. καὶ ἀπῆλθεν καθ’ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.
40 [ao]Ἐν δὲ τῷ [ap]ὑποστρέφειν τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν. 41 καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάϊρος, καὶ [aq]οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας [ar]τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ, 42 ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν.
Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν. 43 καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις [as]ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν [at]ἀπ’ οὐδενὸς θεραπευθῆναι, 44 προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς. 45 καὶ εἶπεν ὁ Ἰησοῦς· Τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ [au]Πέτρος· Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ [av]ἀποθλίβουσιν. 46 ὁ δὲ Ἰησοῦς εἶπεν· Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων δύναμιν [aw]ἐξεληλυθυῖαν ἀπ’ ἐμοῦ. 47 ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι’ ἣν αἰτίαν ἥψατο αὐτοῦ [ax]ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ καὶ ὡς ἰάθη παραχρῆμα. 48 ὁ δὲ εἶπεν αὐτῇ· [ay]Θυγάτηρ, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.
49 Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου [az]λέγων ὅτι Τέθνηκεν ἡ θυγάτηρ σου, [ba]μηκέτι σκύλλε τὸν διδάσκαλον. 50 ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη [bb]αὐτῷ· Μὴ φοβοῦ, μόνον [bc]πίστευσον, καὶ σωθήσεται. 51 ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν [bd]τινα σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα. 52 ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν· Μὴ κλαίετε, [be]οὐ γὰρ ἀπέθανεν ἀλλὰ καθεύδει. 53 καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν. 54 αὐτὸς [bf]δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων· Ἡ παῖς, [bg]ἔγειρε. 55 καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν. 56 καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
Footnotes
- ΚΑΤΑ ΛΟΥΚΑΝ 8:3 ἐκ WH Treg NIV ] ἀπὸ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:6 κατέπεσεν WH Treg NIV ] ἔπεσεν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:9 αὐτοῦ WH Treg NIV ] + λέγοντες RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:9 αὕτη εἴη ἡ παραβολή WH NIV ] εἴη ἡ παραβολὴ αὕτη Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:12 ἀκούσαντες WH Treg NIV ] ἀκούοντες RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:16 τίθησιν WH Treg NIV ] ἐπιτίθησιν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:17 μὴ γνωσθῇ WH Treg NIV ] γνωσθήσεται RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:18 ἂν γὰρ WH Treg NIV ] γὰρ ἐὰν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:18 ἂν WH Treg NIV ] ἐὰν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:19 Παρεγένετο WH Treg NIV ] Παρεγένοντο RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:20 ἀπηγγέλη δὲ WH Treg NIV ] Καὶ ἀπηγγέλη RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:20 αὐτῷ WH Treg NIV ] + λέγοντων RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:20 σε θέλοντές RP ] θέλοντές σε WH Treg NIV
- ΚΑΤΑ ΛΟΥΚΑΝ 8:21 ποιοῦντες WH Treg NIV ] + αὐτόν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:22 Ἐγένετο δὲ WH Treg NIV ] Καὶ ἐγένετο RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:24 διεγερθεὶς WH Treg NIV ] ἐγερθεὶς RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:25 Ποῦ WH Treg NIV ] + ἐστιν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:26 Γερασηνῶν WH Treg NIV ] Γαδαρηνῶν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:27 ὑπήντησεν WH NIV ] + αὐτῷ Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:27 ἔχων WH NIV ] ὃς εἶχεν Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:27 καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον WH Treg NIV ] ἐκ χρόνων ἱκανῶν καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:28 Ἰησοῦν WH Treg NIV ] + καὶ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:29 παρήγγελλεν WH Treg ] παρήγγειλεν NIV RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:29 ἐδεσμεύετο WH Treg NIV ] ἐδεσμεῖτο RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:29 ὑπὸ Treg NIV RP ] ἀπὸ WH
- ΚΑΤΑ ΛΟΥΚΑΝ 8:29 δαιμονίου WH Treg NIV ] δαίμονος RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:30 Ἰησοῦς WH NIV ] + λέγων Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:30 ὄνομά ἐστιν WH Treg NIV ] ἐστιν ὄνομα RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:30 εἰσῆλθεν δαιμόνια πολλὰ WH NIV ] δαιμόνια πολλὰ εἰσῆλθεν Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:31 παρεκάλουν WH Treg NIV ] παρεκάλει RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:32 βοσκομένη WH NIV ] βοσκομένων Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:32 παρεκάλεσαν WH Treg NIV ] παρεκάλουν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:34 γεγονὸς WH Treg NIV ] γεγενημένον RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:35 ἐξῆλθεν WH NIV ] ἐξεληλύθει Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:36 αὐτοῖς WH Treg NIV ] + καὶ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:37 ἠρώτησεν WH Treg NIV ] ἠρώτησαν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:37 Γερασηνῶν WH Treg NIV ] Γαδαρηνῶν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:37 εἰς WH Treg NIV ] + τὸ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:38 αὐτὸν WH Treg NIV ] + ὁ Ἰησοῦς RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:39 σοι ἐποίησεν WH Treg NIV ] ἐποίησεν σοι RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:40 Ἐν δὲ WH Treg NIV ] Ἐγένετο δὲ ἐν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:40 ὑποστρέφειν WH NIV ] ὑποστρέψαι Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:41 οὗτος WH Treg NIV ] αὐτὸς RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:41 τοῦ Treg NIV RP ] – WH
- ΚΑΤΑ ΛΟΥΚΑΝ 8:43 ἰατροῖς προσαναλώσασα ὅλον τὸν βίον Treg RP NA ] – WH NIV
- ΚΑΤΑ ΛΟΥΚΑΝ 8:43 ἀπ᾽ WH Treg NIV ] ὑπ᾽ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:45 Πέτρος WH NIV ] + καὶ οἱ σὺν αὐτῷ Treg; + καὶ οἱ μετ᾽ αὐτοῦ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:45 ἀποθλίβουσιν WH NIV ] + καὶ λέγεις Τίς ὁ ἁψάμενός μου Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:46 ἐξεληλυθυῖαν WH Treg NIV ] ἐξελθοῦσαν RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:47 ἀπήγγειλεν WH Treg NIV ] + αὐτῷ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:48 Θυγάτηρ WH Treg NIV ] Θάρσει θύγατερ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:49 λέγων WH NIV ] + αὐτῷ Treg RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:49 μηκέτι WH Treg NIV ] μὴ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:50 αὐτῷ WH Treg NIV ] + λέγων RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:50 πίστευσον WH Treg NIV ] πίστευε RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:51 τινα σὺν αὐτῷ WH Treg NIV ] οὐδένα RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:52 οὐ γὰρ WH Treg NIV ] οὐκ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:54 δὲ WH Treg NIV ] + ἐκβαλὼν ἔξω πάντας καὶ RP
- ΚΑΤΑ ΛΟΥΚΑΝ 8:54 ἔγειρε WH Treg NIV ] ἔγειρου RP
Luke 8
Lexham English Bible
Some Women Accompany Jesus
8 And it happened that afterward[a] also he was going about from one town and village to another preaching and proclaiming the good news concerning the kingdom of God, and the twelve were with him, 2 and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, 3 and Joanna the wife of Chuza (Herod’s household manager), and Susanna, and many others who were helping to support them from their possessions.
The Parable of the Sower
4 And while[b] a large crowd was gathering and they were going to him from town after town, he spoke by means of a parable: 5 “The sower went out to sow his seed, and while he was sowing, some seed[c] fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. 6 And other seed fell on the rock, and when it[d] came up, it withered, because it did not have moisture. 7 And other seed fell in the midst of the thorn plants, and the thorn plants grew up with it[e] and[f] choked it. 8 And other seed fell on the good soil, and when it[g] came up, it produced a hundred times as much grain.” As he[h] said these things, he called out, “The one who has ears to hear, let him hear!”
The Reason for the Parables
9 And his disciples asked him what this parable meant. 10 And he said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest they are in parables, so that
‘Seeing they may not see,
and hearing they may not understand.’[i]
The Parable of the Sower Interpreted
11 Now the parable means this: the seed is the word of God, 12 and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe and[j] be saved. 13 And those on the rock are those who receive the word with joy when they hear it,[k] and these do not have enough root, who believe for a time and in a time of testing fall away. 14 And the seed that fell into the thorn plants—these are the ones who hear and as they[l] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. 15 But the seed on the good soil—these are the ones who, after[m] hearing the word, hold fast to it[n] with a noble and good heart, and bear fruit with patient endurance.
The Parable of the Lamp
16 “And no one, after[o] lighting a lamp, covers it with a jar or puts it[p] under a bed, but puts it[q] on a lampstand, so that those who come in can see the light. 17 For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light. 18 Therefore consider how you listen, for whoever has, to him more will be given, and whoever does not have, even what he thinks that he has will be taken away from him.”
Jesus’ Mother and Brothers
19 Now his mother and brothers came to him, and they were not able to meet with him because of the crowd. 20 And it was reported to him, “Your mother and your brothers are standing outside wanting to see you.” 21 But he answered and[r] said to them, “These are my mother and my brothers—the ones who hear the word of God and do it.[s]
Calming of a Storm
22 Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, “Let us cross over to the other side of the lake.” And they set sail, 23 and as[t] they were sailing, he fell asleep. And a storm of wind came down on the lake, and they were being swamped and were in danger. 24 And they came and[u] woke him up, saying, “Master, master! We are perishing!” So he got up and[v] rebuked the wind and the billowing waves of water and they ceased, and it became calm. 25 And he said to them, “Where is your faith?” But they were afraid and[w] were astonished, saying to one another, “Who then is this, that he commands even the winds and the water and they obey him?”
A Demon-possessed Gerasene Healed
26 And they sailed to the region of the Gerasenes, which is opposite Galilee. 27 And as[x] he got out on the land, a certain man from the town met him[y] who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs. 28 And when he[z] saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do I have to do with you,[aa] Jesus, Son of the Most High God? I beg you, do not torment me!” 29 For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles and[ab] was guarded, and breaking the bonds he would be driven by the demon into the deserted places.) 30 So Jesus asked him, “What is your name?” And he said, “Legion,” because many demons had entered into him. 31 And they began imploring[ac] him that he would not order them to depart into the abyss. 32 Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those pigs. And he permitted them. 33 So the demons came out of the man and[ad] entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned. 34 And when[ae] the herdsmen saw what had happened, they fled and reported it[af] in the town and in the countryside. 35 So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting there clothed and in his right mind, at the feet of Jesus, and they were afraid. 36 And those who had seen it[ag] reported to them how the man who had been demon-possessed had been healed. 37 And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat and[ah] returned. 38 And the man from who the demons had gone out was begging him to stay with him, but he sent him away, saying, 39 “Return to your home and tell all that God has done for you.” And he went away, proclaiming throughout the whole town all that Jesus had done for him.
A Woman Healed and a Daughter Raised
40 Now when Jesus returned, the crowd welcomed him, because they were all waiting for him. 41 And behold, a man who was named[ai] Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus and[aj] began imploring[ak] him to come to his house, 42 because he had[al] an only daughter, about twelve years old, and she was dying.
Now as he was going, the crowds were pressing against him. 43 And a woman who was suffering from hemorrhages[am] for twelve years (who, although she[an] had spent all her[ao] assets on physicians, was not able to be healed by anyone) 44 came up behind him and[ap] touched the edge of his cloak, and immediately her hemorrhaging[aq] stopped. 45 And Jesus said, “Who is the one who touched me?” And when they[ar] all denied it,[as] Peter said, “Master, the crowds are pressing you hard and crowding you!”[at] 46 But Jesus said, “Someone touched me, because I know power has gone out from me.” 47 And when[au] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately. 48 And he said to her, “Daughter, your faith has saved you. Go in peace.”
49 While[av] he was still speaking, someone came from the synagogue ruler’s house, saying, “Your daughter is dead! Trouble the Teacher no longer!” 50 But Jesus, when he[aw] heard this,[ax] replied to him, “Do not be afraid! Only believe, and she will be healed.” 51 Now when he[ay] came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child. 52 And they were all weeping and mourning for her, but he said, “Do not weep! For she is not dead, but is sleeping.” 53 And they began laughing[az] at him, because they[ba] knew that she was dead. 54 But he took her hand and[bb] called, saying, “Child, get up.” 55 And her spirit returned, and she got up immediately, and he ordered something[bc] to be given to her to eat. 56 And her parents were astonished, but he ordered them to tell no one what had happened.
Footnotes
- Luke 8:1 Literally “in what follows”
- Luke 8:4 Here “while” is supplied as a component of the temporal genitive absolute participle (“was gathering”)
- Luke 8:5 Literally “some of which”
- Luke 8:6 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:7 Here the direct object is supplied from context in the English translation
- Luke 8:7 Here “and” is supplied because the previous participle (“grew up with”) has been translated as a finite verb
- Luke 8:8 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
- Luke 8:8 Here “as” is supplied as a component of the participle (“said”) which is understood as temporal
- Luke 8:10 A quotation from Isa 6:9
- Luke 8:12 Here “and” is supplied because the previous participle (“believe”) has been translated as a finite verb
- Luke 8:13 *Here the direct object is supplied from context in the English translation
- Luke 8:14 Here “as” is supplied as a component of the participle (“go along”) which is understood as temporal
- Luke 8:15 Here “after” is supplied as a component of the participle (“hearing”) which is understood as temporal
- Luke 8:15 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here “after” is supplied as a component of the participle (“lighting”) which is understood as temporal
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:16 Here the direct object is supplied from context in the English translation
- Luke 8:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 8:21 *Here the direct object is supplied from context in the English translation
- Luke 8:23 Here “as” is supplied as a component of the temporal genitive absolute participle (“were sailing”)
- Luke 8:24 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Luke 8:24 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Luke 8:25 Here “and” is supplied because the previous participle (“were afraid”) has been translated as a finite verb
- Luke 8:27 Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- Luke 8:27 Here the direct object is supplied from context in the English translation
- Luke 8:28 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:28 Literally “what to me and to you”
- Luke 8:29 Here “and” is supplied because the previous participle (“was bound”) has been translated as a finite verb
- Luke 8:31 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:33 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Luke 8:34 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:34 Here the direct object is supplied from context in the English translation
- Luke 8:36 Here the direct object is supplied from context in the English translation
- Luke 8:37 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Luke 8:41 Literally “to whom the name”
- Luke 8:41 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
- Luke 8:41 The imperfect tense has been translated as ingressive here (“began imploring”)
- Luke 8:42 Literally “there was to him”
- Luke 8:43 Literally, “with a flow of blood”
- Luke 8:43 Here “although” is supplied as a component of the participle (“had spent”) which is understood as concessive
- Luke 8:43 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 8:44 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 8:44 Literally “the flow of her blood”
- Luke 8:45 Here “when” is supplied as a component of the temporal genitive absolute participle (“denied”)
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:45 *Here the direct object is supplied from context in the English translation
- Luke 8:47 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 8:49 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Luke 8:50 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Luke 8:50 *Here the direct object is supplied from context in the English translation
- Luke 8:51 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Luke 8:53 The imperfect tense has been translated as ingressive here (“began laughing”)
- Luke 8:53 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Luke 8:54 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Luke 8:55 Here the direct object is supplied from context in the English translation
Luke 8
New King James Version
Many Women Minister to Jesus
8 Now it came to pass, afterward, that He went through every city and village, preaching and [a]bringing the glad tidings of the kingdom of God. And the twelve were with Him, 2 and (A)certain women who had been healed of evil spirits and [b]infirmities—Mary called Magdalene, (B)out of whom had come seven demons, 3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for [c]Him from their [d]substance.
The Parable of the Sower(C)
4 (D)And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. 6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded [e]a crop a hundredfold.” When He had said these things He cried, (E)“He who has ears to hear, let him hear!”
The Purpose of Parables(F)
9 (G)Then His disciples asked Him, saying, “What does this parable mean?”
10 And He said, “To you it has been given to know the [f]mysteries of the kingdom of God, but to the rest it is given in parables, that
(H)‘Seeing they may not see,
And hearing they may not understand.’
The Parable of the Sower Explained(I)
11 (J)“Now the parable is this: The seed is the (K)word of God. 12 Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of [g]temptation fall away. 14 Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, (L)riches, and pleasures of life, and bring no fruit to maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with (M)patience.[h]
The Parable of the Revealed Light(N)
16 (O)“No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the (P)light. 17 (Q)For nothing is secret that will not be (R)revealed, nor anything hidden that will not be known and come to light. 18 Therefore take heed how you hear. (S)For whoever has, to him more will be given; and whoever does not have, even what he [i]seems to (T)have will be taken from him.”
Jesus’ Mother and Brothers Come to Him(U)
19 (V)Then His mother and brothers came to Him, and could not approach Him because of the crowd. 20 And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.”
21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”
Wind and Wave Obey Jesus(W)
22 (X)Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. 23 But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in [j]jeopardy. 24 And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”
Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. 25 But He said to them, (Y)“Where is your faith?”
And they were afraid, and marveled, saying to one another, (Z)“Who can this be? For He commands even the winds and water, and they obey Him!”
A Demon-Possessed Man Healed(AA)
26 (AB)Then they sailed to the country of the [k]Gadarenes, which is opposite Galilee. 27 And when He stepped out on the land, there met Him a certain man from the city who had demons [l]for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he (AC)cried out, fell down before Him, and with a loud voice said, (AD)“What have I to do with (AE)You, Jesus, Son of the Most High God? I beg You, do not torment me!” 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.
30 Jesus asked him, saying, “What is your name?”
And he said, “Legion,” because many demons had entered him. 31 And they begged Him that He would not command them to go out (AF)into the abyss.
32 Now a herd of many (AG)swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.
34 When those who fed them saw what had happened, they fled and told it in the city and in the country. 35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, (AH)sitting at the (AI)feet of Jesus, clothed and in his (AJ)right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was [m]healed. 37 (AK)Then the whole multitude of the surrounding region of the [n]Gadarenes (AL)asked Him to (AM)depart from them, for they were seized with great (AN)fear. And He got into the boat and returned.
38 Now (AO)the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.
A Girl Restored to Life and a Woman Healed
40 So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. 41 (AP)And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she (AQ)was dying.
But as He went, the multitudes thronged Him. 43 (AR)Now a woman, having a (AS)flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and (AT)touched the border of His garment. And immediately her flow of blood stopped.
45 And Jesus said, “Who touched Me?”
When all denied it, Peter [o]and those with him said, “Master, the multitudes throng and press You, [p]and You say, ‘Who touched Me?’ ”
46 But Jesus said, “Somebody touched Me, for I perceived (AU)power going out from Me.” 47 Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.
48 And He said to her, “Daughter, [q]be of good cheer; (AV)your faith has made you well. (AW)Go in peace.”
49 (AX)While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the [r]Teacher.”
50 But when Jesus heard it, He answered him, saying, “Do not be afraid; (AY)only believe, and she will be made well.” 51 When He came into the house, He permitted no one to go [s]in except [t]Peter, James, and John, and the father and mother of the girl. 52 Now all wept and mourned for her; but He said, (AZ)“Do not weep; she is not dead, (BA)but sleeping.” 53 And they ridiculed Him, knowing that she was dead.
54 But He [u]put them all outside, took her by the hand and called, saying, “Little girl, (BB)arise.” 55 Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. 56 And her parents were astonished, but (BC)He charged them to tell no one what had happened.
Footnotes
- Luke 8:1 proclaiming the good news
- Luke 8:2 sicknesses
- Luke 8:3 NU, M them
- Luke 8:3 possessions
- Luke 8:8 Lit. fruit
- Luke 8:10 secret or hidden truths
- Luke 8:13 testing
- Luke 8:15 endurance
- Luke 8:18 thinks that he has
- Luke 8:23 danger
- Luke 8:26 NU Gerasenes
- Luke 8:27 NU and for a long time wore no clothes
- Luke 8:36 delivered
- Luke 8:37 NU Gerasenes
- Luke 8:45 NU omits and those with him
- Luke 8:45 NU omits the rest of v. 45.
- Luke 8:48 NU omits be of good cheer
- Luke 8:49 NU adds anymore
- Luke 8:51 NU adds with Him
- Luke 8:51 NU, M Peter, John, and James
- Luke 8:54 NU omits put them all outside
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.