A Man Suffering from Edema Healed

14 And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat a meal,[a] they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered and[b] said to the legal experts and Pharisees, saying, “Is it permitted to heal on the Sabbath, or not?” But they remained silent. And he took hold of him[c] and[d] healed him, and sent him[e] away. And he said to them, “Who among you, if your[f] son or your ox falls into a well[g] on the day of the Sabbath, will not immediately pull him out?” And they were not able to make a reply to these things.

The Parable of the Guests at the Wedding Feast

Now he told a parable to those who had been invited when he[h] noticed how they were choosing for themselves the places of honor, saying to them, “When you are invited by someone to a wedding feast,[i] do not recline at the table in the place of honor, lest someone more distinguished than you has been invited by him, and the one who invited you both[j] will come and[k] say to you, ‘Give the place to this person,’ and then with shame you will begin to take the last place. 10 But when you are invited, go and[l] recline at the table in the last place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ Then it will be an honor to you in the presence of all those who are reclining at the table with you. 11 For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

The Parable of the Great Banquet

12 And he also said to the one who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you in return, and repayment come to you. 13 But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous.”

15 Now when[m] one of those reclining at the table with him heard these things, he said to him, “Blessed is everyone who[n] will eat bread in the kingdom of God!” 16 But he said to him, “A certain man was giving a large banquet and invited many. 17 And he sent his slave at the hour of the banquet to say to those who have been invited, ‘Come, because now it is ready!’ 18 And they all alike[o] began to excuse themselves. The first said to him, ‘I have purchased a field, and I must[p] go out to look at it. I ask you, consider me excused.’ 19 And another said, ‘I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.’ 20 And another said, ‘I have married a wife, and for this reason I am not able to come.’ 21 And the slave came and[q] reported these things to his master. Then the master of the house became angry and[r] said to his slave, ‘Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 And the master said to the slave, ‘Go out into the highways and hedges and press them[s] to come in, so that my house will be filled! 24 For I say to you that none of those persons who were invited will taste my banquet!’”

The Cost of Discipleship

25 Now large crowds were going along with him, and he turned around and[t] said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be[u] my disciple. 27 Whoever does not carry his own cross and follow[v] me cannot be[w] my disciple. 28 For which of you, wanting to build a tower, does not first sit down and[x] calculate the cost to see if he has enough[y] to complete it?[z] 29 Otherwise[aa] after[ab] he has laid the foundation and is not able to finish it,[ac] all who see it[ad] will begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to engage another king in battle, does not sit down first and[ae] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. 32 But if not, while[af] the other is still far away, he sends an ambassador and[ag] asks for terms of[ah] peace. 33 In the same way, therefore, every one of you who does not renounce all his own possessions cannot be[ai] my disciple.

34 “Now salt is good, but if salt becomes tasteless, with what will it be made salty? 35 It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:1 Literally “bread”
  2. Luke 14:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Luke 14:4 Here the direct object is supplied from context in the English translation
  4. Luke 14:4 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
  5. Luke 14:4 Here the direct object is supplied from context in the English translation
  6. Luke 14:5 The words “if your” are not in the Greek text but are implied
  7. Luke 14:5 Or “cistern”
  8. Luke 14:7 Here “when” is supplied as a component of the participle (“noticed”) which is understood as temporal
  9. Luke 14:8 Or perhaps simply “a feast”
  10. Luke 14:9 Literally “and him”
  11. Luke 14:9 Here “and” is supplied because the previous participle (“will come”) has been translated as a finite verb
  12. Luke 14:10 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  13. Luke 14:15 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  14. Luke 14:15 Literally “whoever”
  15. Luke 14:18 Literally “by one”
  16. Luke 14:18 Literally “I have necessity”
  17. Luke 14:21 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  18. Luke 14:21 Here “and” is supplied because the previous participle (“became angry”) has been translated as a finite verb
  19. Luke 14:23 Here the direct object is supplied from context in the English translation
  20. Luke 14:25 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  21. Luke 14:26 Literally “he is not able to be”
  22. Luke 14:27 Literally “come after”
  23. Luke 14:27 Literally “is not able to be”
  24. Luke 14:28 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  25. Luke 14:28 Here the direct object is supplied from context in the English translation
  26. Luke 14:28 Literally “for completion”
  27. Luke 14:29 Literally “so that lest”
  28. Luke 14:29 Here “after” is supplied as a component of the temporal genitive absolute participle (“has laid”)
  29. Luke 14:29 *Here the direct object is supplied from context in the English translation
  30. Luke 14:29 Here the direct object is supplied from context in the English translation
  31. Luke 14:31 Here “and” is supplied because the previous participle (“sit down”) has been translated as a finite verb
  32. Luke 14:32 Here “while” is supplied as a component of the temporal genitive absolute participle (“is”)
  33. Luke 14:32 Here “and” is supplied because the previous participle (“asks”) has been translated as a finite verb
  34. Luke 14:32 Literally “the things with reference to”
  35. Luke 14:33 Literally “is not able to be”

14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(G)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”

16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(L)

25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(S)

34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:3 NU adds or not
  2. Luke 14:5 NU, M son
  3. Luke 14:11 put down
  4. Luke 14:13 crippled
  5. Luke 14:15 M dinner
  6. Luke 14:21 crippled
  7. Luke 14:35 rubbish heap