Zechariah 5
New English Translation
Vision Six: The Flying Scroll
5 Then I turned to look, and there was a flying scroll! 2 Someone asked me, “What do you see?” I replied, “I see a flying scroll 30 feet long and 15 feet wide.”[a] 3 The speaker went on to say, “This is a curse[b] traveling across the whole earth. For example, according to the curse whoever steals[c] will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate.” 4 “I will send it out,” says the Lord of Heaven’s Armies, “and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”
Vision Seven: The Ephah
5 After this the angelic messenger[d] who had been speaking to me went out and said, “Look, see what is leaving.” 6 I asked, “What is it?” And he replied, “It is a basket for measuring grain[e] that is moving away from here.” Moreover, he said, “This is their ‘eye’[f] throughout all the earth.” 7 Then a round lead cover was raised up, revealing a woman sitting inside the basket. 8 He then said, “This woman represents wickedness,” and he pushed her down into the basket and placed the lead cover on top. 9 Then I looked again and saw two women[g] going forth with the wind in their wings (they had wings like those of a stork), and they lifted up the basket between the earth and the sky. 10 I asked the messenger who was speaking to me, “Where are they taking the basket?” 11 He replied, “To build a temple[h] for her in the land of Babylonia.[i] When it is finished, she will be placed there in her own residence.”
Footnotes
- Zechariah 5:2 tn Heb “20 cubits…10 cubits” (so NAB, NRSV). These dimensions (“30 feet long and 15 feet wide”) can hardly be referring to the scroll when unrolled since that would be all out of proportion to the normal ratio, in which the scroll would be 10 to 15 times as long as it was wide. More likely, the scroll is 15 feet thick when rolled, a hyperbole expressing the enormous amount and the profound significance of the information it contains.
- Zechariah 5:3 tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21).
- Zechariah 5:3 sn Stealing and swearing falsely (mentioned later in this verse) are sins against mankind and God respectively and are thus violations of the two major parts of the Ten Commandments. These two stipulations (commandments 8 and 3) represent the whole law.
- Zechariah 5:5 tn See the note on the expression “angelic messenger” in 1:9.
- Zechariah 5:6 tn Heb “[This is] the ephah.” An ephah was a liquid or solid measure of about a bushel (five gallons or just under twenty liters). By metonymy it refers here to a measuring container (probably a basket) of that quantity.
- Zechariah 5:6 tc The LXX and Syriac read עֲוֹנָם (ʿavonam, “their iniquity,” so NRSV; NIV similar) for the MT עֵינָם (ʿenam, “their eye”), a reading that is consistent with the identification of the woman in v. 8 as wickedness, but one that is unnecessary. In 4:10 the “eye” represented divine omniscience and power; here it represents the demonic counterfeit.
- Zechariah 5:9 sn Here two women appear as the agents of the Lord because the whole scene is feminine in nature. The Hebrew word for “wickedness” in v. 8 (רִשְׁעָה, rishʿah) is grammatically feminine, so feminine imagery is appropriate throughout.
- Zechariah 5:11 tn Heb “house” (so NIV, NRSV, CEV).
- Zechariah 5:11 sn The land of Babylonia (Heb “the land of Shinar”) is another name for Sumer and Akkad, where Babylon was located (Gen 10:10). Babylon throughout the Bible symbolizes the focus of anti-God sentiment and activity (Gen 11:4; 14:1; Isa 13-14; 47:1-3; Jer 50-51; Rev 14:8; 17:1, 5, 18; 18:21).
Zecharyah 5
Orthodox Jewish Bible
5 Then I turned, and lifted up mine eyes, and looked, and hinei a megillah flying!
2 And he said unto me, What seest thou? And I answered: I see a megillah flying; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is ha’alah (the curse) that goeth forth over the face of kol ha’aretz; for every ganav that stealeth shall be purged out [i.e., banished] according to what it says on one side of the megillah; and every perjurer that sweareth falsely shall be purged out according to what it says on the other side. [Shemot 20:15,7]
4 I will send it [ha’alah, the curse] forth, saith Hashem Tzva’os, and it shall enter into the bais haganav, and into the bais of him that sweareth falsely biShmi (by My Name); and it [ha’alah] shall remain inside his bais, and shall destroy it with the timber thereof and the stones thereof.
5 Then the malach that spoke with me came forward, and said unto me, Lift up now thine eyes, and see what is this that cometh into view.
6 And I said, What is it? And he said, This is the eifah (measuring basket) going out. He said moreover, This is their [i.e., that of ganavim and perjurors] appearance throughout kol ha’aretz.
7 And, hinei, there was lifted up a lead cover; and there was an isha (woman) yoshevet (sitting) inside the eifah (measuring basket)!
8 And he said, This is HaRishah (The Wickedness). And he pushed her inside the eifah; and he pushed the lead cover over the mouth of the eifah.
9 Then lifted I up mine eyes, and looked, and, hinei, there came forth two nashim (women), and the ruach (wind) was in their kenafayim (wings); for they had kenafayim (wings) like the kenafayim of a stork: and they lifted up the eifah between ha’aretz and HaShomayim.
10 Then said I to the malach that spoke with me, Whither are these taking the eifah?
11 And he said unto me, To build it a bais [i.e., ziggurat] in Eretz Shinar (Babylon); and it is shall be placed there and set upon its own base.
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